Tag Archives: Mexico

The Madness of Jon Drew Roland and Shelley Sue Thomson

Originally Published on August 23, 2008 at 8:05 as “Jon Roland—Hypocrite Lecteur, Mon Semblable, Mon Frere”

For about five years now Jon Drew Roland, three time failed Libertarian Candidate for Texas Attorney General and who knows what else, a man who never campaigns and never puts himself at risk for anything, has published a nasty little snipe against me on his otherwise rather marvelous website, www.constitution.org.

Jon Drew Roland in some ways is the exact reverse of me: he is a native Californian who came to Texas (so the Californians claim he’s from Texas and the Texans claim he’s from California).  Jon was for a very long time a wonderful mentor, advocate, sponsor, trustee to me.  He was one of my most enthusiastic supporters and best friends during my divorce and child custody battles of the half-decade of 2002-2007.  And indeed, Jon and I were for some years quite inseparable around the Central Texas world of Patriotic Constitutionalism and Civil Rights Litigation on behalf of the oppressed but silent majority in Texas.

Quite frankly, our collaboration was hardly an unqualified success either in legal or political terms although it WAS a great philosophical and spiritual journey. We lost almost all the cases we worked on together because we picked on people who were just too damned powerful: among them, I inherited the enmity and hatred of Jon Roland’s oldest nemesis Texas Attorney General Greg Abbott. Abbott surely ranks one of the worst Attorneys General in the history of the United States, never mind of Texas.  Even flying under color of conservatism, as Texas Republicans from Bush on down love to do, Abbott  has institute one of the most oppressive regimes of Maoist Family destruction and mass imprisonment (never mind mass execution) in these formerly great states of the Union—and Texas, even into the 1990s, was one of the freest corners of the United States, believe it or not.  That all changed with the election of Governor George W. Bush and Attorney General Abbott.

I suppose one of the proudest moments Jon Roland and I had was when we jointly, together with (then State Senator) Jerry O’Neil from Kalispell, Montana, made parallel grant/project proposasl to the  Ford Foundation, the Annenberg Foundation, and the John D. & Catherine T. MacArthur Foundation to fund a trial program in the High Schools of the State of Montana whereby the entire first year curriculum of law school would be taught during the 10th-12th grades.  The “High School Civics” that most people receive is essentially a nugatory nullity.  Our proposal was rejected, although the MacArthur Foundation gave it three full hearings (final grounds for rejection being that we had not one single specialist in secondary education or adolescent psychology among us and were therefore not qualified to make the proposal). The Ford Foundation’s response was probably the most honest: teaching law to high school students would heighten their frustration and discontent and therefore be counterproductive to today’s broader social and economic policies.  Oh yeah?  Well, I guess that was our point: we think people SHOULD be discontent and frustrated and if education is the tool to make them that way—and avoiding education is a way to prevent that—


But one day in November 2006, Jon Drew Roland told me about a friend of his who needed some help.  She needed to find out if she had inherited anything from her mother, who had died 10 years earlier.  I told Jon it was almost inconceivable that she would inherit anything now, or could claim anything now, after so long, but Jon asked me to talk to this dear and long-time friend of his, knowing that I had practiced quite a lot of probate & trust law back when I was a semi-normal attorney in private practice, before civil rights and the reaction to my efforts in that department changed my life forever.

To make a long story short, I found that Shelley Sue Thomson, then living in an incredibly depressed slum in Albuquerque, New Mexico, had indeed been the victim of one of the most bald-faced cases of probate theft and conversion I had ever seen.  Shelley Sue Thomson couldn’t afford to hire a licensed attorney, and she asked me to back up Jon Drew Roland as her Trustee, as Jon would act merely for free.  Shelly Sue Thomson promised me 1/3 of whatever estate she could recover in exchange for my efforts—actually she promised even more than that—she promised me that, since she had no children of her own, she would leave her mother’s house to my son Charlie if she could live in it for the rest of her life.

As it turned out, victory was swift, coming by May 1, 2007: after merely filing two state and two federal lawsuits, Shelley’s old, greedy, and evil stepfather simply gave up and vanished, deeding everything to her, with his large team of high-paid attorneys trumpeting his generosity.

Shelley could not even believe it had all happened so fast, but my loyal assistant Peyton Yates Freiman and I, at Shelley’s initial invitation and Jon Roland’s enthusiastic backing and support, met in Albuquerque.  I came from Santa Monica, California, where I had been celebrating another commercial litigation victory [actually a post-Katrina insurance victory in New Orleans Federal Court].  I was specifically in Santa Monica for a birthday party—a certain California TV actress friend’s 30th birthday, while Peyton came from Austin, where he left his only recently acquired new girlfriend Mercedes behind out of sheer loyalty and devotion to the causes of justice).

In the midst of all this euphoria, something went wrong.  I had talked with Shelley for hours and hours but never actually met her.  Jon Roland and I had done all the actual work (as a matter of fact, Jon Roland, ironically enough, was under investigation and injunction for UPL as a result of his litigation activities on Shelley’s behalf).  All I can say is, apparently, Shelley hated me on sight and everything went downhill from there, but Peyton and I ran around Albuquerque renting trucks, hiring a moving crew, loading up Shelley’s cat ridden house (I’m allergic to cats….of all kinds) and even finding a way to move Shelley’s immense private safe….yes that wasy fun.  After a few tense days and one extremely pleasant farewell dinner, Peyton and I moved all of Shelley’s worldly possessions to her mother’s sumptuous suburban (not-quite-palatial but extremely nice) residence on Windsor Drive in a Western Suburb of New Braunfels, Texas.  Shelley does not, at first glance, fit the Disney image of Cinderella, but her rags to riches transformation in less than six months was, to put it mildly, very dramatic and not at all dependent upon fairy Godmothers or glass slippers, but on about 2000 hours of work between Peyton and me put together—Jon Roland had advanced most of the costs of litigation, Peyton had advanced the costs of moving Shelley, Peyton and I had “done our time” and Shelley was now ready to commit a crime: she wanted to stiff us.

Well, I don’t take it well when people want to stiff me.  I especially don’t take it well when I haven’t had any money down, no retainer, no cash up front, NOTHING, and yet I pull off a major victory within less than six months and can truthfully say that the result is the complete transformation of someone’s life from near homeless pauperism to near Texas-Hill Country Royal living.

I accordingly have NO apologies whatsoever for the fact that Peyton and I slapped first one and then an amended lien on Shelley’s property.  Jon Drew Roland had been directly responsible for the amended lien.  He knew that Peyton’s parents were respectively a Deacon and a Sunday School teacher at a major Baptist Church in Austin, and that Peyton could often be found with them there on Sundays.  So, one Sunday in August 2007 (it was almost exactly one year ago as I write this, maybe one year and two weeks ago), Jon Roland went over to Great Hills Baptist Church and cornered Lennie and Claudia Freiman and told them that their son (Peyton) was going to jail for having filed the lien against Shelley on behalf of my Tierra Limpia Trust fund.  Peyton was there and tried to set him right, but anyone who knows Jon Roland knows him to be one big talker—very forceful and almost impossible to shut up (it was a large part of why I liked him so much….honestly).  Jon Roland said that the Notice of Claim of Lien Peyton had filed was improper (1) because I hadn’t signed it and (2) the Lien didn’t mention him (Jon Roland) as Trustee for Shelley Sue Thomson.  Well, I was by this time in Montana visiting Senator Jerry O’Neil, and so I prepared an amended Notice of Claim of Lien which I signed and included reference to Jon Roland as Trustee for Shelley Sue Thomson.

Well, I suppose that was when Jon Roland decided to slander me, to accuse me of filing a false lien against Shelley Sue Thomson on his website.  I was totally disgusted and suppose I will eventually have to sue Jon Roland for defamation and libel—and I guess I can sue him anywhere since people from Florida to Russia have now read about how I take advantage of poor people by filing liens on their property without moral or legal justification.

It was Jon Roland who had originally told me about how easy it is to resolve legal disputes without litigation through liens.  It was a very successful Texas mortgage broker (who hopes to stay OUT of the line of fire in this and who shall accordingly remain anonymous) who suggested to me that I just slap a lien on Shelley’s property if she didn’t want to settle up with me–because after all, my services (and Peyton’s) were in fact the equivalent of the “Purchase Money” of Shelley’s house—Shelley had never seen her mother’s will, never been aware that she was the intended beneficiary of a VERY large trust fund, or that her step father had embezzled 100% of the trust fund for himself and kept the house on top of that.  I am very proud of my work for Shelley Sue Thomson and frankly I enjoyed all our time on the telephone talking between November 2006 and end of April 2007.

I was so enthusiastic about the work I did for her that I actually LEFT THE HOTEL CALIFORNIA for Shelley (and no, I’m not kidding—I was actually staying at a place called THE HOTEL CALIFORNIA on the beach in Santa Monica, and yes, I really DIDN’T want to leave at all—I had a beautiful suite, room 19, less than five minutes from both the beach, third street, and the Santa Monica Pier, and I wouldn’t have left that place for anybody except someone I imagined would be a lifetime friend—I had just made several new friends in California that trip, and spent a huge amount of time with them at the Getty Villa in Malibu, the Getty Center on the 405, and LACMA Art Museum by the La Brea Tar Pits—the LACMA Art Museum having been the place I first became interested in archaeology, sitting and copying the cuneiform inscriptions of Asurbanipal on weekends when I was in High School with the Assyrian Primer my mother had brought me from the British Museum).

Now, as it happens, Shelley Sue Thomson later enlisted the pro-bono services of another friend and supporter of mine—a lawyer with whom I had a temporary falling out over yet more civil rights litigation, namely David A. Sibley of Corpus Christi, against me.  David definitely should NEVER have taken this job—it was not quite ethical since he was representing me the whole time I was working for Shelley—but I forgive David because of what he wrote about Shelley in his April 30, 2008, Motion to Withdraw as her attorney in Thomson’s suit against me and Peyton (No. 2008-119-C in the 274th District Court of Comal County, Texas) after Sibley finally had his own nearly fatal falling out with her.  What follows are only four excerpted paragraphs from David A. Sibley’s nine Page Single-Spaced Motion to Withdraw—possibly the most devastating Motion to Withdraw I have ever seen—no lawyer has ever felt this oppressed by has client to need to “nuke” her this way before—but if anyone ever deserved it, it would be Shelley Sue Thomson) TO WIT:

“4. Thomson sends repetitive emails (now probably numbering in the hundreds). She asks the same questions over and over and over and over again. Sibley has answered these questions over and over and over and over again. She will repeatedly threaten grievances among other things stating that Sibley has not answered her questions when he has answered them many times (and for other spurious reasons). She makes the same arguments over and over and over again even after Sibley has refuted her arguments over and over and over again (or expressed disagreement). Some of her arguments reflect profound misunderstandings of the law and she expects Sibley to answer endless questions about the law. More often than not, when Sibley explains the law, she disagrees or continues to ask questions about the same issue of law (or ignores his answer). She has recently taken to mixing her comments in her emails with previous emails so it is almost impossible without great effort to determine her new comments making her emails extremely burdensome (undoubtedly in the hope of Sibley missing one of her comments so she can argue that Sibley has not answered one of her questions — she doesn’t set her comments out by bold face, underline, or otherwise). Sibley has repeatedly asked her to identify questions he supposedly hasn’t answered and she never has. She just continues her endless repetitions, etc.

5. Thomson has suggested that Sibley and Peyton are having some kind of affair. She has stated to [a mutual friend & colleague Attorney Andrea S.] Atalay that Israel should be wiped off the face of the planet (Atalay is Jewish). She also told Atalay that Hitler should have killed all the Jews. Also, she told Atalay that she was putting witchcraft spells on Sibley (she claims to have various psychic abilities including “remote viewing” and believes in numerous para–normal things, for example she believes Lincoln is possessed by an Aztec “deity”). She has tried to sow dissension between Sibley and Atalay by telling inconsistent things to each and trying to turn each against the other. She repeatedly harasses Sibley with comments suggesting that Sibley wants to steal her house (or is in a conspiracy with other lawyers to steal her house), he is stupid, he is unethical, etc. Also, she has suggested that Sibley may be in conspiracy with Lincoln and/or Peyton. When Sibley planned to travel over 100 miles by airplane to a hearing, she refused to pick him up at the airport. She has never paid Sibley a penny and never offered to even reimburse any out of pocket expense. In fact, she mocks the out of pocket expenses incurred (suggesting they are trivial – the amounts are not trivial to Sibley – she has no appreciation whatsoever for Sibley’s efforts). Sibley has never demanded payment of a penny but he expects basic courtesies like being picked up at the airport (how far can the airport be out of her way in New Braunsfel – she said “you can take a cab!”). She clearly does not respect Sibley’s advice or strategies (or him). As a result, Sibley is unable to act as an attorney in this case. Sibley finds some of Thomson’s behaviors highly offensive.

******

8. The attorney client relationship is completely destroyed. Atalay has been suffering even more from Thomson’s abuse than Sibley. Atalay has called Sibley on numerous occasions passed the point of tears (literally crying). The most extreme example was when Thomson made offensive comments including that Israel should be wiped off the face of the planet and Hitler should have killed all the Jews, etc. Thomson has repeatedly insulted Atalay including her abilities as a lawyer, her communication abilities, etc. Atalay called the Comal County District Attorney (or one of his representatives) and Thomson went ballistic (Thomson had been discussing this case with the District Attorney). Thomson and Roland clearly want to control everything (including all information). Thomson and Roland clearly want to handle this case themselves and just want a lawyer as a puppet. Sibley does not trust Thomson (neither does Atalay). It is believed Thomson may have been misrepresenting her conversations with the District Attorney and this is why she went ballistic when Atalay called the District Attorney. Thomson is an endless nightmare.

9. Atalay has been in the hospital for several days and it is not clear when she will get well. She has an extremely high fever (over 104 degrees at one point). She shows evidence of stress and exhaustion. It is entirely possible that her condition results from Thomson’s endless abuses, insults, etc. Her condition certainly hasn’t been helped by Thomson’s endless abuses. This situation has just got to stop. It has gotten way, way out of hand. Thomson is an abusive personality. She seems to enjoy harassing, annoying and abusing Sibley and Atalay. Thomson has had plenty of time and many second chances to end her abusive behaviors but she refuses.  She received an additional “chance” as recently as last week and responded with the same endless nonsense. A specific very reasonable plan was proposed for resolving the liens on her house and she rejected the plan and continued her endless pattern of abuse (endless insults, threats, etc.). It has to be done her way and no other way. Her way involves refusing settlements that involve exactly what the objective supposedly was (partial resolution of this case). She wants Sibley and Atalay to endless dance to her tune. She is not a lawyer and not only does her demands waste time and money they are likely to embarrass two lawyers severely.”

It is really hard to imagine why Sibley would find any of Shelley’s conduct offensive—I for my part feel rather flattered and intrigued by Shelley’s observations (of which she had informed me personally) that she believed I was either possessed by or even was the living reincarnation of one of the Aztec Gods, either Huitzil Opochtli (Hummingbird of the left, the Chief Aztec Tribal God & God of War—compare, perhaps, the Hebrew “Yahweh”) or his pair Tezcatl Ipoca (Smoking Mirror, a much older God in Mesoamerica, patron of kings, equivalent to Maya God-K, the great Mah Kinah Chimal Pacal buried in the Tomb inside the Temple of the Inscriptions of Palenque and Kak u Pacal of the Hieroglyphs of Chichén Itzá and History of Mayapán).  

Well, I could have warned Sibley that Shelley really does believe herself to be the original “Witchy Woman” (I have to confess she never revealed her virulent hatred of Jews & Israel to me).  But in any event—when people “Google” my name they too often find and go to Jon Drew Roland’s hateful defamation & slanderous comments on www.constitution.org.  Peyton and I did a lot of work, and shed a lot of “blood, toil, sweat, & tears” for Shelley, and she is just the consummate ingrate, and Jon Drew Roland is nothing but a treacherous Judas who stabbed his best friend in the back.  In the words of Paul Harvey, you now know “the rest of the story.”

August 12—a Bloody Day in History: in 30 BC Cleopatra Committed Suicide; in 1480 AD the Ottoman Army Beheaded 800 Christians at Otranto for Failure to Convert to Islam; in 1914 Great Britain Declared War on Austria-Hungary—and it’s a Bloody Hot Day in Fresno, California, too….

How One Day In History Outlines the Creation of the Present World Order and World Mythology under which we live

  • 1898 – An Armistice ends the Spanish–American War—the U.S. acquires Cuba, Puerto Rico, and the Philippine Islands, Guam and simultaneously—-by no coincidence:
  • 1898 – The Hawaiian flag is lowered from ʻIolani Palace in an elaborate annexation ceremony and replaced with the flag of the United States to signify the transfer of sovereignty from the Republic of Hawaii to the United States.
  • 1914 – World War I: the United Kingdom declares war on Austria-Hungary; the countries of the British Empire follow suit.
  • 1914 – World War I: the Belgium Battle of Haelen a.k.a. (Battle of the Silver Helmets) last cavalry style attack from the German army on the city of Halen Belgium—in the battle of horses against tanks and machine guns, the horse fared very poorly….
  • 1944 – Waffen-SS troops massacre 560 people in Sant’Anna di Stazzema.
  • 1944 – Nazi German troops end the week-long Wola massacre, during which time at least 40,000 people were killed indiscriminately or in mass executions—one historian wrote, that in the aftermath of the Warsaw uprising of 1944: ”the massacres in Wola had nothing in common with combat” as “the ratio of civilian to military dead was more than a thousand to one, even if military casualties on both sides are counted”
  • 1944 – Alençon is liberated by General Philippe Leclerc de Hauteclocque, the first city in France to be liberated from the Nazis by French forces (most French cities were liberated by U.S. and British Forces)
  • 1950 – Bloody Gulch massacre : American POWs were massacred by North Korean Army.
  • 1952 – The Night of the Murdered Poets: 13 prominent Jewish intellectuals are murdered in Moscow, Russia, Soviet Union.
  • 1953 – Nuclear weapons testing: the Soviet atomic bomb project continues with the detonation of Joe 4, the first Soviet thermonuclear weapon.
  • 1953 – The islands of Zakynthos and Kefalonia in Greece are severely damaged by an earthquake measuring 7.3 on the Richter scale.
  • 1960 – Echo 1A, NASA’s first successful communications satellite, is launched.
  • 1964 – South Africa is banned from the Olympic Games due to the country’s racist policies—-the politicization of the Olympics had already begun….
  • 1964 – Charlie Wilson, one of the Great Train Robbers, escapes from Winson Green Prison in Birmingham, England, United Kingdom.
  • 1969 – Violence erupts after the Apprentice Boys of Derry march in Derry, Northern Ireland, United Kingdom resulting in a three-day communal riot known as the Battle of the Bogside; this is the first of these historical events of which I have some vague personal memory of contemporary awareness—I was with my grandparents in London that August—we were staying at the Savoy Hotel—I was nine and misbehaving and my grandfather offered me a hundred pounds if I would shut up at the dinner table and my grandmother made him pay when I did….they wanted to talk about the Protestant-Catholic conflict in Ireland and I have no idea what I was talking about.
  • 1976 – Between 1,000 and 3,500 Palestinians are killed in the Tel al-Zaatar massacre, one of the bloodiest events of the Lebanese Civil War
  • 1977 – The first free flight of the Space Shuttle Enterprise.
  • 1977 – The 1977 riots in Sri Lanka, targeting the minority Sri Lankan Tamil people, begin, less than a month after the United National Party came to power. Over 300 Tamils are killed.
  • 1978 – The Treaty of Peace and Friendship between Japan and the People’s Republic of China is signed.
  • 1980 – The Montevideo Treaty, establishing the Latin American Integration Association, is signed.
  • 1981 – The IBM Personal Computer is released.
  • 1982 – Mexico announces it is unable to pay its enormous external debt, marking the beginning of a debt crisis that spreads to all of Latin America and the Third World.  This is the event on this list I remember most clearly—I was in Merida, Yucatan, after my first summer at Chichen Itza, and when President Jose Lopez-Portillo nationalized the banks a few weeks later, I was there for the incredible panic and crisis, and the eerie scene of all the bank facades being draped in immense Mexican flags….

Carrie Luft’s Extraordinary First Amended Complaint Allowed in the Middle District of Florida

Magistrate Judge Sherri Polster Chappell of the United States District Court for the Middle District of Florida sitting in Fort Myers has made me feel like Peter Pan: She’s made me want to crow:  “I’m just the cleverest fellow ’twas ever my pleasure to know!”   Magistrate Judge Chappell has also given Carrie Luft an extraordinary chance to litigate some unique questions of first impression in the USA, such as whether the USA needs a CIVIL Constitutional Writ equivalent to Habeas Corpus, for which I have suggested here (as I have been advocating, on-and-off now, for twenty years) the adoption of the Mexican Constitutional Writ of Amparo:

06-15-2012 First Amended Complaint Carrie Luft 06-15-2012

06-15-2012 Affidavit of Mario Kenny 06-15-2012

The Juicio de Amparo (which can be only VERY roughly translated into English as a “Writ of Prohibition”) enshrined in the Constitution of Mexico is a Constitutional Proceeding with the full force and effect of a CIVIL Writ of Habeas Corpus such as has never existed in the United States.  Historically, this writ originated and was designed by the early 19th century revolutionary Creole (Hispanic White, First generation Colonial) jurists of my “second home” state of Yucatán, so strangely aligned from the late 1830s onward through Ernesto de Zavala (born in Ticul, Yucatán) with my “first home” state of Texas.  Of course, it was neither Zavala who authored the Texas Declaration of Independence and gave his name to the State Archives building in Austin nor the famous Editor of the three great “incunabular” press journals of Southeastern Mexico, El Fenix de Yucatán, El Museo Yucateco, and the Registro de Yucatán, namely Justo Sierra O’Reilly who solicited Congress to admit Yucatán as a State in the 1840s.  Rather it was a figure even less well-known to even to the well-educated American, by the Manuel Crescencio García Rejón, born in Bolonchenticul, Yucatán, a small town now renamed in his honour Bolonchén de Rejón, in the (now separate Mexican) State of Campeche and across the Puuc (Hill Country of Yucatán) from Ticul itself where Zavala was born.

Bolonchen means “Nine Wells” in Yucatec Maya. The number nine is quite mystically intriguing here, being, however coincidentally, not only the number of levels of Hell in both the Maya Underworld of Xibalbá and Dante’s Inferno, but also the number of justices who sit on the United States Supreme Court…. It was the Nine Justices of the U.S. Supreme Court, especially Chief Justices John Marshall and Roger Taney, whose theory of Constitutional review by judicial procedure so thoroughly impressed and influenced this heroic Hispanic jurist whose name should become famous in the United States of America:

Manuel Crescencio García Rejón

1799-1849

A Great Mexican Constitutionalist and Yucatec Creole Nationalist

I feel strangely certain that if telephones or the internet had existed in the 1830s and 40s, the provincial creole patriots of Yucatán, introduced through Ernesto de Zavala and Justo Sierra O’Reilly, would have thoroughly made friends with John Caldwell Calhoun, Chief Justice Taney, and the other great Southern Constitutionalists of that time, and that Mérida would have become the Southern terminus of a cross-Gulf commerce linked to Galveston, Mobile, and New Orleans in a “Greater South” including all of Mexico after 1848.  In light of subsequent history, in light of the likely union of our countries within the next hundred years, it cannot be said that it would have been so bad for all this to happen a century and a half ago.  For one thing the Creole and Native American Mexicans would never have had to suffer the indignities and inferior status to which they have been relegated by the strangely “colonialist” policies which resulted from the United States’ FAILURE or REFUSAL to integrate Mexico in 1848…. the Hacendados of Mexico would have aligned themselves naturally with the Plantation Owners of the South and the large Indian populations would have had MORE protection under American Constitutional Law than they had under MOST of Mexican history–but all this is a terrible digression from Carrie Luft’s Crusade against the Corruption in Florida Courts (although it is a corruption echoing Miami’s status as “the Capital of Latin America” and Florida’s status, with Louisiana, as the Northernmost Banana Republic…..

I reiterate, we NEED your responses to Carrie’s survey, and so far we have gotten VERY FEW:  06-06-2012 DECLARATION CONCERNING JUDICIAL HABITS

Please circulate this all around and return to one of us, either to Carrie directly or to me c/o Peyton Yates Freiman at our “Home Office” of 603 Elmwood Place, #6, Austin, Texas 78705 or to me at Mid-Cities Escrow in Downey:

MID-CITIES ESCROW, Charles Edward Lincoln, III CEO & Director,

10890 Paramount Blvd., Downey, CA 90241, (562) 861-2251 facsimile.

or by e-mail here to this blog!

May Day, May Day: Happy Birthday to Pedro Un Cen, 63, Feliz Cumpleanos yete Hach Ki’imak Olal le Kin ka Sihkech….

I turned 52 last month, and as a consequence have spent a lot of time thinking about the cut or missing threads of friendship in my life.  A couple of days ago I was inspired to remember and write “Happy Birthday” to a friend I haven’t heard from in years, but who was my rod and my staff for a long time, namely “Carmen” Jacqueline Amber Burns, aka “La Carmencita”, on or near whose birthday I originally met her in New Orleans at the annual meetings of the Society for American Archaeology in 1991.  I suppose it all started when a girlfriend from my teenage & college years contacted me in late 2010 or early 2011, with whom I have been happily and regularly corresponding since, although she’s happily married with a college-age daughter and on the opposite side of the continent….  

But from about May or June of 1982 onwards, one of my closest friends was a native speaker of Yucatan Maya named Pedro Un Cen—and unfortunately I lost contact with him about the same time and for some of the same reasons of shifting life focus as I lost contact with Carmen Jacqueline…. but Pedro was more my teacher and my guide to Yucatec Maya nature, modern and archaeology than any other single individual—he and his brothers Marcelino (an elder brother) and Luis Vicente (a younger brother) together with his cousins Felipe Cen Ucan and Felipe’s younger brothers Vicente and Damian….  Pedro’s entire family worked for me from 1982-1987/1989 at Chichén Itzá and Xkichmook, Yucatán, in years which were not merely magical and fairy-tale like for me, but I think would qualify that way in almost anyone’s life….

The Un Cens and Cen Ucans were experts in the local terrain, obviously, knowing every plant and rock formation and every nuance of soil or water on the surface and below the ground, every animal and every insect, bird and lizard, and all the peculiarities of each species.  No modern Americans or Europeans born into the 20th or 21st century modern/post-modern world can imagine what it is really like to have intimate local knowledge of land the way these rural Yucatec Maya people still did as recently as the 1980s…. I am told that the early 20th Century Irish and Scots still had such knowledge in England, perhaps some of the Appalachians of Kentucky, Tennessee, North Carolina, and the Virginias might have had something remotely similar—as was captured, albeit briefly, in the movie the Hunger Games about which I can’t stop writing.  Certainly Pedro, Marcelino, Luis Vicente, and their cousins Felipe, Vicente, and Damian had all known hunger and hardship during their lives in a way that educates and humbles, and at the same time exalts and magnifies both their minds and their souls, as well as the scale of their achievement for having survived.

I know that since the late ’80s, electricity, running water, and television have crept into San Felipe Nuevo, bringing both comfort and amnesia, and I wonder whether Pedro’s grandchildren will know one-one-thousanth as much about their world as he did…. I tried to learn as much from Pedro and his family as I could…. but I missed lots and lots, I’m sure, even lots and lots of opportunities.

Our modern minds are atrophied to learning only things that can be useful—and without knowing the context, nothing is truly useful….

With the Un Cens and Cen Ucans I regularly learned about and attended their rain (Cha-Chaac) and village cleansing (Loh Cah) ceremonies at Tumben Cah San Felipe (aka “San Felipe Nuevo”), Municipio de Tinum, Yucatán.  Pedro had been born in Uchben Cah San Felipe (“Old San Felipe”), but sometime in the late 1970s, had a falling out with his grandfather and uncle which led to the assassination of some of Pedro’s prize pigs (the grandfather was ever afterwards “the pig-killer”—ku cinsik keen).  Pedro, together with his Father Don Andres Un Dzul, his brothers, and his cousins, all relocated into a new community of San Felipe right in the middle of the ruins of Chichén Itzá, a UNESCO World Heritage (Patrimonio Mundial) site—one of the most famous and visited archaeological sites in the entire world, ranking right up there with the Acropolis and Delphi or Mycenae (Mikinis) in Greece or Stonehenge in England—Chichén is much more accessible and better known to the public than, for example Cahokia Mounds in Illinois or Chaco Canyon in New Mexico, although Mesa Verde in Southwest Colorado gets probably the highest number of tourists of any archaeological site in the USA… unless one counts the site of the World Trade Center in New York as an oddly modern kind of archaeological site….

What I remember most from Pedro was that he was constantly telling stories and teaching me, because he saw I wanted to learn about his world.  Stories about the stars, animals and spirits of the bush “Ka’ax” and the ruins “mulob“.

According to Harvard’s preeminent geneticist Richard Lewontin, the Yucatec Maya are one of the “racially purest” groups on planet earth, insofar as DNA evidence suggests real homogeneity and the duration of isolation from other groups.  If this is true, it proves that racial purity IS a virtue, because the Yucatec Maya are indeed among the noblest people I have ever known in my life, Pedro Un Cen, his brothers and cousins, leaders among them.  They taught me about their legends and folktales, their understandings of and beliefs concerning the ruins.  I could and should write much more about what they have learned than I have.  

But for the moment, I just want to remember Pedro Un Cen’s 63rd birthday, and send him greetings and salutations from across the Universe—to him, his brothers and his children.  No one ever had a better companion, guide, and friend than Pedro Un Cen.

March 6, 2011—Remember the Alamo! (and Goliad too!)

What more can anyone say?  ”Remember the Alamo and Goliad too!” My grandparents Helen and Alphonse Meyer took me to visit the Alamo as almost the first thing to do in Texas when I arrived to live with them in Dallas, Texas after my parents split up.  This move was the first extremely strange transition in my life: my maternal grandmother Helen and her butler named Kermit went to pick me up and take me from my parents, whom my grandparents considered to be neglecting me.   This was in 1966, long before the State of Texas made its is business to interfere in every possible event in every family’s life.  And as unorthodox as this method of making child-custody transfer might sound to the modern reader, it might possibly have been the case that my parents were in fact neglecting me because my mother only showed up in Dallas quite a bit later, not having noticed my absence for sometime.  Anyhow, all of this happened the summer after I turned six.

And so it was then that “Remember the Alamo” became the first “Patriotic Slogan” I ever remember learning.  I obviously had already learned “God Save the Queen” first, but I was very young and don’t remember actually learning that particular salute.  But I do remember my grandparents teaching me to Cheer outloud “Remember the Alamo” although I’m not sure where I was supposed to use this cheer or to whom I was supposed to address it.  I recall my grandfather, “Al”, stopped the family at some particularly significant place around the Alamo and led us in a private family prayer for the fallen heroes.

Though himself the grandson of a British peer of the realm, my grandfather was born in Galveston and steeped in Texas history and patriotism. In his opinion, he insisted it was just as important, if not more so, to remember Colonel Fannin and the March 27 massacre at Goliad as it was to remember the Alamo, because more men died at Goliad, and they died more brutally, having been executed in cold blood.  So this initial tour of South Texas in 1966 also included a trip to Goliad and finally to the San Jacinto Battlefield and the Battleship Texas.

But unlike William Barret Travis’ “I am besieged…I have sustained continual Bombardment & cannonade for 24 hours and have not lost a man….I shall never surrender or retreat” February 24, 1836 letter from the Alamo, Colonel Fannin had left no eloquent written testimonial to pass down and post on the library wall.  Nor have dozens of movies been made about Fannin and Goliad, certainly nothing like John Wayne’s “The Alamo“.  This great mythical movie (historians say not a single scene in the picture can be directly related to any document-based “fact”) was completed and released the year I was born in Texas (1960) on October 24, which just happened to be the day my parents arrived in London on the Queen Mary.  This particular cinematic extravaganza just happened to have been made in Texas ONLY over John Wayne’s efforts and objections.

Happy Shahan was a rancher in southern Texas [Wayne's team constructed an "Alamo Village" near Brackettville in Kinney County, on the old "Camino Real" between San Antonio and El Paso, just a few miles from the Rio Grande and Mexican Border]. ….  [Shahan's] big break came when he secured The Alamo (1960).  John Wayne had originally decided to make the film in Mexico where he owned land. However, it quickly became apparent he would face a boycott from the Daughters of the Republic and it was politically expedient to make the film in Texas (Rothel, 1990: 13-15).  http://www.buseco.monash.edu.au/mgt/research/working-papers/2006/wp36-06.pdf

It is one of those passing ironies of the interaction of history and myth that Wayne wanted and originally planned to film his Epic of Texas Independence in the State of Durango, Mexico, which to Wayne at least and the other producers looked much more like Texas “should” have looked in 1836 than Texas in recent times ever could have looked.  John Wayne also owned a ranch in Durango and made several other films there.  The point is that the reenactment of history is a matter of politically powerful myth—and apparently the Daughters of the Republic of Texas believed that to make a movie about the Alamo in Mexico would somehow be “taboo”—even though Wayne certainly would have been right in pointing out that, of course, when the Battle of the Alamo was fought, and for the three hundred years preceding the siege, Texas had been politically and legally defined (in European law and cartography at least) as part of Mexico—first as part of the the Viceroyalty of New Spain, then as part of the Empire and finally the Republic of Mexico).

There is some unfortunate documentation in the record of diaries left by certain Mexican officers that Davie Crockett in particular and other nearly legendary heroes may not have died quite as heroically as portrayed in the movies, but the simple truth is that the Texas Revolution started to defend the Mexican Constitution of 1823, and the defenders of the Alamo flew a flag to prove that point.  In 1836 there was no conflict between Anglo and Hispanic (Mexican) Creoles in Texas—there was only a conflict between dictatorship and Democratic-Republican Government.  Any modern attempt to recast the Texas revolution as an Anglo-Hispanic race-oriented dispute have to deal with the fact that the Texas Declaration of Independence was written by the Tecoh, Yucatan-born Mexican Statesman Ernesto de Zavala and that Texas and Yucatan both separated from Santa Ana’s Mexico and formed an independent alliance—and although both Yucatan and Texas applied for U.S. Statehood, somewhat tragically, only Texas was admitted.  Yucatan Governor Justo Sierra O’Reilly made the mistake of trying to seek admission for Yucatan as a “free” state—despite the existence of a Plantation economy throughout the Peninsula—and the South at the point relied much too heavily on the Missouri Compromise of 1820 *(later declared unconstitutional in Scott v. Sanford, 1857) and did not wish to allow “free” states both south and north of the Dixie Heartland.  The Yucatan Peninsula would have made a fine addition to the United States, and the Yucatec Creoles and Maya an amazing enrichment of the United States population (both White and Native American).   It is easy to see how the outcome of the war of 1861-65 would have been different, if it had happened at all, had Yucatan been part of the Confederacy….instead of the most pro-Imperial province of the Hapsburg Emperor Maxmillian’s shortlived “Imperio Mexicano”.

Ernesto Zavala’s house in Merida still bears a plaque celebrating the historical contacts between Texas and Yucatan and is preserved as a historic landmark.  In Texas, there is not only a “Zavala” County but also a building on the Texas State Capitol grounds, just southeast of the South Facing domed statehouse, named after him, the Zavala building—it is the State Archive and Historical Records building.  During the Short-Lived Republic of Yucatan, which declared its independence (without bloodshed) in 1838, two years after Texas, Texas and Yucatan jointly developed a very small Naval force to patrol the Gulf of Mexico between Galveston and Progresso.

Justo Sierra O’Reilly’s travel to Washington applying for admission to the Union is the subject of quite a bit of writing in Mexico, and he is a controversial figure in that he was seeking (among other things) a U.S. alliance against the Maya uprising known as “The Caste War of Yucatan”.  Yucatan’s separatism from Mexico preceded the U.S. War with Mexico in 1846-48, but Justo Sierra O’Reilly’s interest in seeing Yucatan admitted continued even after the treaty of Guadalupe-Hidalgo confirmed the transfer of California, Texas, New Mexico, what is now Arizona, Nevada, and Utah to the United States in 1848.  Yucatan was officially neutral in the war with the United States but many in Sierra O’Reilly’s position supported full annexation and integration, even while the stars and stripes flew over Chapultepec Castle under the immediate intendency and command of one Colonel Robert E. Lee, nephew of a signer of the Declaration of Independence in 1776.  Some Mexicans regard Sierra O’Reilly as a traitor like Benedict Arnold or Aaron Burr in the U.S., but those who fly the (suppressed) flag of the independent Republic of Yucatan regard him as a hero.  Justo Sierra O’Reilly wrote a very disappointed “Impresiones de un Viaje a los Estados Unidos e Canada” which used to be and probably still is in print in Yucatan, although I haven’t noticed it on the bookstore shelves in recent years.   Yucatan’s separatist tendencies survived a long time after O’Reilly.  Empress Carlotta, even in her madness later in life, recalled the especially warm welcome she and her ill-fated husband received in Yucatan, and there was an active separatist movement in Yucatan as late as the 1960s.

One could say that the de facto annexation of Cancun and the East Coast of Quintana Roo as an American colony (at least during Spring break, but for most of the winter tourist season) starting in 1971 was the final death blow to Yucatec separatism—in that one can now hear significantly more English spoken on the streets and beaches of Cancun than one can on the streets of Miami or Miami Beach…

Death Came, as it must to all men, to Georges Kourembanas, my brother-in-law, age 51

I will say it again:

I have been an unworthy hypocrite to judge you; you and I were so much alike; you were always my brother; I shall miss you.

CEL III: Georges Kourembanas was a big man

He was a great body builder!

Georges in competition sometime in the mid-1980s

who loved his women, loved his dogs, loved his liquor and cigars, and was loved by all in turn.  He was strong and seemingly indestructible, but he just died at age 51.  How I resented him!  How I envied him!  How I hated him for his life of leisure and luxury living the last ten years of his life on Greek Islands in the Aegean and Cancun!  How I envied the fact that certain people loved and cared for him who could not love and would never care a fig for me!   How I wished that I were as physically strong as he was!   How I wished I had his life, and so, could any two males of the human species be less alike than me and my brother-in-law Georges, who died one week ago on Friday, January 22, 2010, at about 8-8:30 PM in Cancun, Quintana Roo, Mexico, at his home with his mistress Lena who called him “Daddy”, even though knowing that he was beloved by his wife Lisa?

Last Saturday January 30, 2010, Georges Kourembanas was laid to rest beside his father, Panagiotis Kourembanas, a Greek Orthodox Priest, who also died young (at 54, in 1984) in Detroit, Michigan, though both father and son were born in Athens, Greece.  His family all surrounded and mourned him during this past week, although he had literally been an exile, shunned or ignored by all but his Anglo-American wife Lisa, who collapsed at the graveside, his mother, who after 37 years in the United States speaks less English than most foreign secondary school pupils immediately after flunking their first year exams in English, and his sisters, one of whom is my wife from whom I have been estranged for 8 continuous years now and my son, whom she and the system hid from me until he broke through the barricades and found me.

Not having any memory of the heartaches associated with Georges during 1990-1999, my 17 year old son Charlie was very sad about his uncle Georges, who died at age 51, just about two weeks after his birthday in fact, which was January 9—he was born in 1959, one year, three months and one day older than I am now.  He was healthy, at least considering everything, he was a body-builder (contestant representing Greece in the Mr. Universe pageant in 1983), who later became addicted to steroids and then to crack cocaine, which caused his family (including me) no end of trouble and grief.  But he was a good natured and happy guy. “I have come to bury Caesar, not to praise him”, said Shakespeares’ Mark Anthony, “the evil that men do lives after them, the good is oft interred with their bones, so let it be with Caesar.”  In Georges’ case, it seems almost exactly the opposite (his family cried and forgave him all his sins), except that I plan here to write the good, the bad, the ugly, and try to put it all in the context of the world that I think made him who and what he was, and how he and I, as unlike as any two people could be, in so many ways have travelled along similar and parallel paths…rather lonely, difficult paths in fact….

You see, Georges and I both became, in very distinctive ways, victims of American injustice and oppression and the corruption of the American government in the “land of the free.”  We were both deprived of our rights.  We were both made to seem less that ordinary worthy citizens, and we suffered from these unconstitutional offenses against us, as did our country which inflicted these offenses…

First I should quote what my son Charlie, born August 23, 1992 under windows taped with St. Andrews Crosses at St. Mary’s Hospital “Birth Place” in Palm Beach, Florida, during the early landfall of Hurricane Andrews, wrote about his Uncle—(The Following Paragraphs are Charlie’s epitaph for his uncle):

CEL IV: To me, to my mother, to his own mother, and to his wife and friends, Georges Kourembanas was a Great Man, he lived a life that in some ways was extraordinary, eccentric, perhaps unenviable, but many, including some who never met him, would agree that there was something Great about his heart and soul as well as his body—his physical strength.  His mother was my maternal grandmother, Neonina (aka “Nina”) Kourembanas.

One of the dearest of all God’s Saints to me is Saint George.   I grew up reading my Father’s English stories of St. George and the Dragon under the white and red flag of England, but St. George was also the Patron Saint of my mother’s native Greece with its universally recognized blue and white flag, but also of Aragon, thus triangulating Europe (and my parents’ lives—my mother from Greece, my father of Anglo-American heritage, but they met in Mexico, speaking Spanish).   One of the few things my parents ever agreed on was to celebrate St. George’s Day on April 23, and we used to go to Saint George’s Church on St. Charles Avenue in New Orleans, where there were dragonslayer windows made and set by George Comfort Tiffany (damaged but not destroyed in Hurricane Katrina, 2005).

My Uncle Georges, had a traditional Orthodox Greek icon of Saint George in his room above his bed.  One of my earliest memories with Georges was in the 90s when I went to a Karate Tournament.  I won by tapping my opponents head, Georges remembered that very well and reminded it to me many times; I imagine he was proud as he himself was a boxer who won “golden gloves” in several tournaments (he told me this when I was in Cancun during the summer of 2007).

If I were to describe my uncle Georges in one word it would be that which he told me ran in our blood, Spartan.

Beside mere physical ability strength Georges was one of the kindest men I have ever met, he would often tell me that he loved me with all his heart, and “Charlie I have a big heart.”

Together while spending the summer with Georges in Cancun during July and August of 2007 he decided to train me in body building for he was one of best bodybuilders in the world. During the 80s he was awarded Mr. Michigan three times consequently he went to Greece and became Mr. Greece then in the Mr Universe competition which he won 8th place at Caesar’s Palace in Las Vegas, Nevada.

Georges Kourembanas was born in the Kingdom of Greece, son of an Orthodox Priest who married a model, so an unlikely start for a champion body builder. His Mother and Father immigrated to the United States in 1970 foreseeing the downfall of the Dictatorship of Papadoupoulous, and meeting up with George’s maternal Uncle John Samohin and George’s maternal Grandmother in Detroit, bringing both of Georges’ young sister, my mother Elena, with them (my aunt Alex was born in Detroit in 1973).

In the summer of 1974, after Georges had already started working out at the original PowerHouse Gym on Woodward St. in Detroit,  Georges went to Greece to visit with his parents and little sister Elena; there he witnessed the commotion in the streets of Athens during the Turkish invasion of Cyprus.

By 1980 Georges won “golden gloves” in boxing, having already won 1977 Teen Mr. Highlands 4th Place, and several other teen bodybuilding awards.  After graduating from High School George went to Wayne State University in Detroit. In 1981 Georges won Mr. Michigan, then in 1982 he was awarded Mr. Michigan Most Muscular, and then in 1983 he won 1st place Tall Mr. Michigan.

Since Georges was born in Greece, and could was not eligible to compete for the American title Mr. USA, so he went back to Greece to become Mr. Greece and to represent Greece in the 1984 Mr. Universe tournament in Las Vegas at Caesar’s Palace, where he took eighth place.

In 1984 Georges and his family suffered the loss of his Father, Panagiotis (aka “Peter”) Kourembanas; who was a Greek Orthodox Priest and fell of a heart attack while delivering the Good Friday Sermon in Toronto, Canada (Detroit and Toronto form part of the same Orthodox Diocese, or at least they did back then).

Georges by this time had already come to be known as ‘The Greek’ in many parts of Detroit. He met his future wife Lisa Ann Cook in 1983/4.  She was a beauty queen and a body builder herself—they were quite a striking couple.

Like so many athletes, I’m afraid that my uncle succumbed to the temptation of “enhancement” drugs, i.e., steroids, and unfortunately for him this led to other kinds of “substance abuse” with consequences I think my father will write more about below.  Drugs are apparently sold on credit—but since repossession of collateral to users is rarely an option, collection techniques tend to be significantly more than dunning letters followed by notices of default and acceleration.

In connection with one deal gone bad, Georges was shot on Valentine’s Day, February 14, 1990, in the head through the ear, a bullet that he would carry with him to his death, and while still conscious he protected himself, left the area in his 1987 Camaro, and instead of going to the hospital right away he drove, with blood squirting out of head, to Lisa under the impression that he was going to die. When Lisa saw him she convinced him to go to the hospital where he spent about a week not knowing wheather he would survive or not. By the Grace/Protection of God Georges said he survived.

Georges was shot again in Austin on Christmas morning 1990—he carried some of the bullets he got on those two occasions to his grave, but God had other plans for him than to die a victim of crime.  Instead, Georges died a victim of injustice, American injustice, and that’s where my father is going to take over and write the rest of this.  I can say very little more, except that my whole family have cried every night since he died, and I have lost one of my best friends, one of the few people who remained loyal both to my Father and Mother (along with his wife Lisa) during their long divorce and fighting.

CEL III: I confess that there was a time when I felt my brother in law was a terrible burden, an imposition, a weight sinking my life which I could not bear.  I blamed my wife and mother-in-law for what I called their “Co-Dependence” on Georges during his steroid abuse and crack-cocaine addiction years.  Today as we all remember him, I will try to forget the bitterness that I once felt—the unjust accusations I once made that he was the breaking factor in my marriage to Elena—because it was obviously our fault and no one else’s—oh well, perhaps some fault can be laid at the doors of “the system”, some of its judicial officers and agents, and particularly one false and treacherous Hungarian archaeologist ex-friend of mine, perhaps they were to blame also, but not Georges—Georges was true blue—flawed but stained if by anything then only with his own blood, and his own human frailty—yes, frailty, for all that he was strong enough to tear phonebooks apart.

Most of the substances which constitute modern illegal drugs have been known to man since the dawn of time….at least since the beginning of civilization. Some modern drugs, like “LSD” the favorite of so many young people in the 1960s-70s, and “Crack”–the synthetic form of Cocaine which became popular in the 1980s, and to which Georges eventually became addicted, are artificial, but clearly the need for mind-numbing intoxicants and poisons is one of the “discontents” of civilization to which Sigmund Freud so often referred.

In Aldous Huxley’s “Brave New World”, a substance called “Soma” was rationed out to all people liberally—without any of the side effects of alcohol or other drugs.  The importance of drugs to the 19th century British Empire is epitomized by the “Opium Wars” which forced drugs on an isolationist China.  The importance of drugs to the 20th century American Empire is punctuated by the events of 1919, during which year the United States acquired the patent for Heroin and Bayer Aspirin from Germany as part of the Treaty of Versailles, at the same time that the United States passed the 18th Amendment imposing the Prohibition so definitive of the 1920s, and the origins of both organized crime and the earliest formation of a Federal Police State in the United States of America.  There are those who say that William Randolph Hearst was responsible for making George Washington’s favorite crop—Cannabis Sativa illegal in the 1930s to protect his own interest in synthetic fiber ropes, but the true beneficiaries of the suppression of marijuana were each and every police department and above all the FBI, DEA, and ATF organs of the Federal government, which grew and maximized their power with every new “commercial” regulation of drugs in violation of the constitutional liberties of the people.

Psychoactive or narcotic drugs have been used throughout history, and alcohol is still used without prescription to this day.  So I have asked myself, since I was a small child, how is it that opium aristocratically inspired so many poets and other historical figures from Roman Emperor Marcus Aurelius to Cardinal Richlieu, as well as Samuel Taylor Coleridge, Charles Dickens, Sir Arthur Conan Doyle, and Edgar Allen Poe only to become an abomination forbidden by law in modern times….all over the Americas and Europe….

The reason to me is obvious: government cannot thrive except by forbidding and monopolizing that which people crave.  The earliest example of this in the history of the United States is the play of righteous emotions similar to those I confessed, at the start of this post, to feel about my brother-in-law Georges: envy and resentment of what others have.  The War Between the States in the years 1861-1865 was about many things, but one of them was the envy and resentment of the Northern Whites who prided themselves on hard work and self-sacrifice against the more indulgent, hedonistic, and languid slave-owners of the Southern white world.

The 13th Amendment forbade slavery or involuntary servitude, “except as a punishment for crime”—and from the day of Lee’s surrender at Appomattox until the present day, the prison population of the United States of America has grown until it is the largest in the world (relative to the population of the country as a whole) and the absolute number of incarcerated, paroled and otherwise judicially restrained black people now exceeds the number of African-American slaves in 1860 (and the number of white prisoners, parolees, and probationers exceeds the entire population of the American Colonies in 1776).

Three years before the secession of South Carolina on December 20 1860 through the secession of Texas on February 1, 1861, the United States Supreme Court, per Chief Justice Taney, handed down a significant decision in a case called Scott v. Sanford (1857) which decided, among many other things, that one state could not declare to be illegal a form of property which was legal in others, as a matter of comity, due process of law, and many other reasons.  The “due process” reasoning of Chief Justice Taney’s opinion in “the Dred Scott” case is still worth reading, although the memory of the 19th century’s most deadly and devastating war, three constitutional amendments, and many generations of civil rights litigation have otherwised tarnished the memory of the only U.S. Supreme Court case which can ever be said to have had an effect more disastrous than the Judgment of Paris….

So the thirteenth amendment abolished slavery or involuntary servitude EXCEPT AS A PUNISHMENT FOR CRIME, and all of a sudden, the U.S. Criminal Codes started to expand exponentially—because civilized society will apparently not exist without slaves.  Having abolished one species of private property by war and constitutional amendment, the United States Government in the 20th Century started to regulate all manner of commerce and private property, which caused much unhappy spinning in the graves of the Founding Fathers.  Worst of all, the 1920s saw the triumph of the First Prohibition, in which the constitution was amended to forbid the sale of alcohol.  Having proved to be the worst experiment in the moralistic legislative history of the human race, Prohibition of Alcoholic Liquors was repealed in December  of 1933, but it was almost immediately replaced by utterly unconstitutional restraints on drugs such as cannabis sativa, cocaine, opium, and all their derivatives.  The “commerce clause” justification for the federal regulation of drugs is a farce, one of the cruelest hoaxes ever played on a free people, but to explain why no American Patriot would ever suggest that George Washington should have ploughed under his profitable “rope” crop would just be to go too far astray from this story, which is still about my brother-in-law, Georges Kourembanas.

The bottom line, to my mind, is that Government wanted to expand its power, and Government DID expand its power, by controlling what people have always naturally desired and craved: narcotic and psychoactive drugs.  The “War on Drugs”, since the phrase was coined by New York Governor Nelson Rockefeller in an attempt to fill the prisons of his state and build more, but especially since this “War” was adopted by Richard Nixon whose advisors told him not merely to make “detente” with Communist China, but also to start emulating its policies of mass incarceration, has operated as one of the largest slavery-cum-corporate welfare programs in the history of the world.  Vast numbers of unemployed youths, skillful middle-aged businessmen, and entrepreneurs of every kind have, since about 1966, been swept into prison through coerced plea agreements engineered by a cabal of licensed attorneys and the judges who love and control them together with the corporate franchises which fund all of them, and between 1-2% of the American population is now locked into slavery from which escape is much less likely, and emancipation much more stringently regulated, than Antebellum slavery ever was in the South.

Computers mean that tracking of “escaped slaves” is much more certain and recapture much more likely than it ever was in the days of the “underground railroad”—and of course, all middle class whites, Northern and Southern, Eastern and Western, rejoice in the burgeoning population of the prisons until they or their relatives end up in the trap—at which time it’s just “too bad, so sad” that the privileged middle class population never learned that “none can be free until all are free.”

White America loves the “war on drugs” and the explosion of prison population which has accompanied it.  African and Hispanic Americans can be disproportionately incarcerated for the most trivial crimes, and the most uppity and enterprising white people are likewise incarcerated or threatened with incarceration whenever they get to “uppity” and/or “big for their britches”—unless of course, they are part of the truly immunized elite inner circle.  Entrepreneurial spirit and individual initiative rot in prisons—but corporate values flourished and corporate subservience is instilled in prison, in case you missed the lessons or ignored them in U.S. Elementary-High School (or for that matter in British schools whether portrayed by Dickens or in Pink Floyd’s “The Wall”).  Every indication is that President Barack Hussein Obama fully intends to crush every relic of American freedom that exists, and enforce a rigid conformity to his plans by ever expanding the powers of government through Homeland Security and more and more prisons, private and/or public. Guantanamo will eventually be closed, of course, and replaced by prisons inside the U.S. where indefinite detention without trial will be permitted and the Writ of Habeas Corpus lost forever.

But this is the unjust world reality which trapped and destroyed Georges Kourembanas during the years 1990-2000 and, more than any other single factor, caused his death in exile, however luxurious, in Cancun, Quintana Roo, Mexico on January 22, 2010.

You see, Georges, as noted above, was not born in the United States.  He was accepted and respected as an American in Michigan for years, as so many immigrants have been.  But Georges never gave up his Greek passport—he was content with a “Green Card” (as was his sister, my wife, throughout our marriage—although since our separation she has apparently gotten a Blue American Passport and given up her Democratia Hellinika-E.C. Diabaterio which I always thought was so neat….).  Well, at the very least, she’s voting now…..I’m not quite sure about all that….but I digress…

Georges Kourembanas was (unsurprisingly) arrested several times during his years “under the influence.”  In this he differed little from another fellow named George who just happened to be governor of Texas in 1999.  Aside from the natural class-based consequences of having an Orthodox Priest rather than a U.N. Ambassador and CIA Director for a Father, Georges Kourembanas’ life was little less accomplished than George W. Bush’s.  But as George W. Bush was riding on the modern American prison-based slave-ocracy and its attendant envies and corruptions, Georges Kourembanas was arrested and the government of his adopted land sought his deportation.   There is no “exile” for American citizens who misbehave, but there is deportation for legal residents who do the same or less.  Literally HUNDREDS OF THOUSANDS bordering on MILLIONS of Hispanics are imprisoned throughout the United States for nothing much more than job hunting and maybe then getting drunk (and stopped) on a Saturday night.

I have often said that if Mexico were to imprison rowdy Americans in Cancun, Acapulco, and Mazatlan at the same rate that Mexicans are rounded up in the United States, that the United States would invade Mexico and bring about the North American Union immediately, without further delay or debate.  I also think to myself that there is no real contradiction between building a big prison-like unescapable/uncrossable fence along the Mexican border and proposed a North American Union, because the corporate powers of the United States would like nothing better than to convert Mexico into one gigantic prison-labor camp from which workers could be employed or removed as market conditions should necessitate.  If the politicians of Mexico had any pride….things would be different, but they are mostly former employees of American Corporations such as Coca-Cola, so it hardly matters.

“Moral Turpitude” is what makes people like Georges Kourembanas deportable.  ”Moral Turpitude” is a concept as amorphous as “original sin” which Immigration Courts use to send “undesirables” back from whence they came.  Was Georges Kourembanas less desirable than George W. Bush?  In my opinion, and probably in the opinion of hundreds of thousands of widows and orphans around the world at least from Iraq-to Afghanistan, there is really no comparison or competition at all.  Georges Kourembanas as a man who loves his women, loves, his dogs, and loved his liquor, and never hurt anyone.  ”No one died when Clinton lied” was one of my favorite Bush-era bumper-stickers.

Georges family—my in-laws—took good care of him at the same time that they shunned me as my marriage to his sister resolved itself into a dew.  Care packages and love and visits flowed from Austin to Athens during the early 2000s after Georges took “voluntary departure” instead of deportation—he could have contested deportation but he would have stayed in jail for God knows how long while he did, and he was never convicted of anything which the Greek authorities thought worthy of note.  After a year or so in Athens Georges eventually settled in a Lemon grove amid olive and fig trees on a little island in the Aegean.  He lived there with Lena his mistress while his wife Lisa and his mother and sister and even my son visited him de temps en temps.

I am sure he was lonely and bored living there in a fruit orchard, but his family took care of him, so he never had to work, and I did envy him his existence no end.  I lived along during the years 2002-2007, but I talked to Georges’ American wife Lisa—sometimes almost daily, sometimes only once a week, recently (especially since I left Texas in 2007) not quite so often.  But Georges and Lisa talked to me and helped me keep up with news about my son when the truly criminal state domestic relations courts of Williamson County, Texas, took my son away from me.  So I got to know Georges better and talked to him more often by telephone during those years than I ever had when he lived in the United States.  And yes, Georges was a very kind, good, and big-hearted man, and he always assured me that my son loved me and missed me—and he was obviously telling me the truth.

His wife Lisa?  Well, I have often written that Georges and Lisa were like Tristan and Isolde—always separated, always longing for each other.  Lisa was the ideal loyal and patient wife, in every way tolerant of Georges and his needs (including his need for a permanent female companion on the other side of the Atlantic).  In spite of the situational peculiarities, I think that they really did love each other on an epic, Wagnerian level which few can understand.  Lisa supported Georges, assisted occasionally by my wife Elena and her mother Nina, not so much by any of the other Greek relatives on this side of the Atlantic, except possibly for Tia Maria whom I only met a few times at her home in Jackson Heights, Queens, New York City.  Lisa, like Georges, had a huge heart, great compassion and almost boundless love, at the same time that she became physically weak due to breast-implant poisoning caused by Dow Pharmaceauticals.  She was as much a victim of the American Corporate love-hate affair with drugs, in that sense, as Georges himself.  But Lisa was my true and steadfast friend and through her love for Georges I came to care for my brother-in-law more than I ever dreamed I could have.  My wife Elena always resents the fact that Lisa (alone among my in-laws) supported me in my quest for custody of my son, and she sometimes quotes hatefully and sarcastically how I called Lisa my “Rock of Gibraltar”, but I stand by my evaluation.  I know of no one truer and more loyal and steadfast than Lisa Ann Cook, and Georges was the luckiest man alive to have the love and generous acceptance and tolerance and support of such a wonderful woman, who never judged others but always tried to understand why those who inflicted harm on her might have done so.   In this, she was the truest of true Christians.

So Georges was strong, likable if not downright lovable, and yet he was caught up in currents of history which rendered his life difficult, a struggle, almost impossible.  He was “a man without a country”—never quite American enough to give up his Greek passport while he was living here throughout the nearly thirty years from 1970-1999.  Georges Kourembanas was a three-time “Mr. Michigan” (different awards) who represented Greece in the “Mr. Universe” competition in Las Vegas, Nevada.  He was determined to be a morally turpitudinous undesirable by the same government which created first the demand for drugs and then the war against drugs as a means of maximizing governmental power and control over the population at large.

Was America made any safer or more morally upstanding by deporting my brother-in-law?  No, definitely not—America became poorer and probably more dangerous—indeed, almost certainly more dangerous, because every person removed against his will is another person whose destroyed life is a feather-in-the cap of brutal authoritarianism in America.

Several members of my family-in-law feel so very sad and guilty that they did not do more for Georges during his lifetime.  My main suggestion that may have improved his life was that he relocated from Greece to Cancun, and was closer to his family during the last several years of his life as a consequence.  I made this suggestion because almost as completely as the United States as George’s adopted homeland, Mexico era durante muchos anos mi segunda Patria, aun mas que Inglaterra—Mexico was the land of more of my young adulthood life, dreams and ambitions than any other, and I figured that George could benefit from the amazing Caribbean winds and waters of Northern Quintana Roo.   I had intended to spend at least half of time with Georges in Cancun (en mi Mexico lindo y querido), but for several reasons that never happened.  I am happy to say that my son Charlie, whose first trips outside the U.S. were to Yucatan and Quintana Roo Mexico as a baby, toddler, and elementary schoolboy, was able to spend one summer with George in 2007—even though the purpose at that time was to make sure that Charlie spent as little time in contact with me as humanly possible….

One of the reasons, of course, that I was lacking in funds to spend half of my time in Mexico during the first decade of the Third Millenium Anno Domini was the troubles I had during these same years with the same American government which oppressed my brother—yes, in that he was not just my brother in law, but my brother.   I too had to struggle with charges of ridiculously trivial criminality (I never did drugs—at least I have never done them as a mature adult—that wasn’t my problem—I had plenty of others—when I was indicted (coincidentally in December 1999, shortly after Georges took his involuntary departure) my pre-trial release officer finally stopped giving me the degrading urine tests because they were just pointless).

I too had to struggle with questions of moral turpitude and the significance of such charges for my professional life.  I had had such a fine education and opportunities unparalleled in most people’s lives.  I was very lucky.  But in 1997 I had stood up to the system and sued my local police department for not one but 7-9 instances of police brutality, corruption, and civil rights violations.  And at that point, all-of-a-sudden, my previously essentially dull and blameless life became “morally turpitudinous” and I became in the eyes of many critics an “incompetent attorney.”

So if Georges Kourembanas can hear me—if he had a coin for the Ferryman Charon and has thus crossed the River Styx—or if he is standing somewhere in the upper levels of limbo or purgatory, I hope he will hear my apology for my hypocrisy in criticizing him, in thinking myself superior to him, in believing that my education was in any way superior to his physical strength and good heart (even though his physical heart finally gave out on him, much too soon).  I apologize to him that I could introduce him to the Quintana Roo and Yucatan and Mexico and Belize that I know and love, because I think it would have made his last few years so much better than just hanging around the beach and hotel zone of Cancun.  He and I were both victims of some of the very same authoritarian and repressive forces in the United States in Texas which reached their political apogee in the years after 1993-6.  He and I were both victims of the streamlining and mass production of criminal prosecutions in the United States which all have, as Ayn Rand predicted so many years ago, the sole purpose of rendering us all “criminals” just waiting to be arrested here “in the land of the free” or any of the formerly freedom-loving countries of Europe or the Americas.

Georges and I are also victims of some of the same personal and familial situations.  Now in his epitaph I will not speculate here on what any members of his family could have done for him that they did not, because all I know for sure is that they loved him more than me, so very much more, in spite of all his flaws, and since he was blood, I suppose I can forgive them that.   But in the midst of all that I think he was ten times blessed to have Lisa as his wife and lifetime companion and supporter.   The bottom line is that our two lives, so different, as that of my late brother-in-law and my own, were actually parallel in terms of the circumstances of our “exile” from society.  I still envy him for all the love he enjoyed, and up to a point, I even envy him his early death in Mexico.  Sometimes I wish that I had died, when I had the chance, ten years ago in Egypt.  But I apparently had a purpose to live, and for that reason I do continue to live, and breath, and fight, and remember the pointless injuries done to Georges, my brother-in-law, my brother-in-suffering, and my brother-in-the sometimes loneliness of exile.