Tag Archives: New Orleans

33 Years (and one week) was a Long Ice Age Lifetime—May 11, 1980 to May 18, 2013—has been 33 Years and One Week

According to my old professor of Biological Anthropology, Erik Trinkaus, from whom I took several of the most amazing courses I ever had during my graduate career, Ice Age Humans (Neanderthals or Cro-Magnons) in France, Europe, and the Near East did not typically live as long as I have to date (53 years).  In fact, life expectancies were probably less than 30 years for both males and females, and if we have more burial data from older individuals, it is because anyone who lived beyond 40 was practically a godlike object of ancestor worship (OK, that’s my embellishment, not anything Erik ever actually said.  But for what Erik Trinkaus’ “thumbnail” summary opinion was, see an article which cited him in the New York Times, just for a casual and basically random example: http://www.nytimes.com/2011/01/11/science/11obneanderthal.html?_r=0).

So it is with shock, awe, and dismay that I realize now that I graduated from the College of Arts & Sciences at Tulane University 33 years and one week ago as of May 18, 2013.  That day is also illuminated by the following historical trivia:

Saturday, May 18, 2013

On this date:

Montreal, Quebec, was founded in 1642

The Siege of Vicksburg, Mississippi, began in 1863

Plessy v. Fergusson was decided in 1896

Haley’s Comet Passed by the Earth in 1910

Franklin D. Roosevelt created the Tennessee Valley Authority in 1933

Apollo 10 blasted off in 1969

Mount St. Helens’ Volcano in Washington Exploded in 1980

I graduated from Tulane University on May 11, 1980, 33 years and 1 week ago today—Oh yeah, I guess I already mentioned that….

Montreal being founded was a good thing.  Montreal is a really nice city (lots of cute little French-Canadian girls up there, and the food is great too).   I hear Vicksburg was OK before the siege, but it got kind of boring afterwards.   As for the TVA—well, I have heard the TVA was such a success that they never dared to repeat it, which is just as well, because it was essentially just another Communist-Marxist-Stalinist 5 year plan that has now lasted 80 years…. Now that’s a REALLY long time for a 5 year plan to go on….. Aside from the Federal Reserve Banking System, the TVA is the United States Government’s largest “privately” owned corporation.  That is confusing, isn’t it: how can the U.S. Government own anything privately?  Well, the TVA is set up as a private corporation, it’s employees are not US Government employees, but it is wholly owned by the Government.  In other words, the TVA operates as even even more of a “private, closely held” corporation than (a) the Virginia Company, (b) the Massachusetts Bay Company, (c) the Hudson’s Bay Company, or (d) the British East India Company ever was until after the Sepoy Mutiny let to the annexation of India to the Crown as an “Empire.”  But the sole owner of the TVA is the U.S. Government, so it’s a private corporation owned by the largest and most powerful public entity (the U.S. Government) in the world.

Anyhow, I deeply resent the passage of time.   As “the Preacher, the son of David, King in Jerusalem” wrote in the Book of Ecclesiastes:

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

What profit hath a man of all his labour which he taketh under the sun?

One generation passeth away, and another generation cometh: but the earth abideth for ever.

The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

At least verse five gave Hemingway a good idea for a memorable title for one of his novels….some obscure travelogue about Spanish Bullfights in Pamplona.  I think there was a precociously slutty British socialite, a Rich American Jew, a War Veteran, a couple of drunken Scots, an underage Spanish Bullfighter who ends up with the aristocratic slut……

There’s also a holographic mirror at Antoine’s Restaurant in one of the private side rooms (in the New Orleans French Quarter on St. Louis) called “All is Vanity“—it’s a picture of an exquisitely beautiful young lady, probably a close relation of those French-Canadian girls from Montreal mentioned above, whose face when seen from a different angle turns into a rather frightening death’s head skeletal neck-on-shoulder with skull still in place.  And like unto that image, the inscription over so many rural Mexican cemeteries: “Aquí se Acaba el Orgullo Mundial” (Here Endeth Earthly Pride—compare also “Under the Volcano“—both the book and the movie).

As of the 33 years that have passed since my graduation Phi Beta Kappa, Magna cum Laude, from Tulane.  Well, “what profit” indeed have I to show for my labour?   I suppose I have learned a lot.  But have I put it to good use?  Continuing from the first Chapter of Ecclesiastes:

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow

Have I accumulated a large estate?  No and No.  I suppose, in all honesty, thanks in large part to my failed marriage and related matters: I have BLOWN a large estate sky high.   That’s an accomplishment of sorts I guess, which certainly not everyone has had the opportunity to do.

I finished a doctoral dissertation at Harvard which was immediately accepted for publication but I didn’t get around to publishing it in a timely manner and now the Peabody Museum isn’t willing to publish it under the original terms as Peabody Memoir 20 unless I completely rewrite it and resubmit it and get it approved for publication.  In other words, essentially, if I do my doctoral research (why not my doctorate?) all over again.

At the end of my 52nd I got a chipped tooth and developed dental problems which remind me of the human osteology class I had with Erik Trinkaus, using Gray’s Anatomy  (the Classic Medical School Anatomy text and reference book, not the TV soft-porn prime-time soap opera series).   I developed this broken molar problem in New Orleans.  That’s the only saving grace.  I’m finally living back in my favorite city in the USA, albeit as something of a perpetual tourist rather than a real resident (at least I go to Church more regularly than most tourists who come here, I dare say).

And in that connexion, talking of Church, today was the Feast of the Pentecost, and I have to say I think that Christ Church Cathedral on St. Charles did a better job of making Pentecost memorable than I have ever seen anywhere.  They had red-ribbon banners and parasols (and/or Chinese lanterns) representing the tongues of fire through which the Holy Ghost entered the Apostles, giving them the ability to speak in tongues.  The Church was generally draped in Red, and since I was a very small child, Red has basically been my favorite colour (my exceedingly conservative grandmother Helen worried that I might turn out a communist—but I didn’t).

And the Psalm today I noticed on Thursday when I went to the mid-day mass on my first day back from Florida.  It was Psalm 104 and it was not appointed for Thursday, but for some reason I opened the Book of Common Prayer and fixated on that Psalm, and it was the Psalm for this beautiful Sunday Service after the reading from the Book of Acts concerning the first Pentacost and the first spontaneous translations of the Gospel by the Apostles….: 

104 Bless the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty.

Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

Who maketh his angels spirits; his ministers a flaming fire:

Who laid the foundations of the earth, that it should not be removed for ever.

Thou coveredst it with the deep as with a garment: the waters stood above the mountains.

At thy rebuke they fled; at the voice of thy thunder they hasted away.

They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.

Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.

10 He sendeth the springs into the valleys, which run among the hills.

11 They give drink to every beast of the field: the wild asses quench their thirst.

12 By them shall the fowls of the heaven have their habitation, which sing among the branches.

13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.

14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;

15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.

16 The trees of the Lord are full of sap; the cedars of Lebanon, which he hath planted;

17 Where the birds make their nests: as for the stork, the fir trees are her house.

18 The high hills are a refuge for the wild goats; and the rocks for the conies.

19 He appointed the moon for seasons: the sun knoweth his going down.

20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.

21 The young lions roar after their prey, and seek their meat from God.

22 The sun ariseth, they gather themselves together, and lay them down in their dens.

23 Man goeth forth unto his work and to his labour until the evening.

24 O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.

26 There go the ships: there is that leviathan, whom thou hast made to play therein.

27 These wait all upon thee; that thou mayest give them their meat in due season.

28 That thou givest them they gather: thou openest thine hand, they are filled with good.

29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.

30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

31 The glory of the Lord shall endure for ever: the Lord shall rejoice in his works.

32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.

33 I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being.

34 My meditation of him shall be sweet: I will be glad in the Lord.

35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise ye the Lord.

There’s that wonderfully melancholy but self-absorbed song in Jesus Christ Superstar about the spiritual transformation of the 12.  It’s called “Always Dreamed that I’d be an Opossum” or something like that (they’re all drunk while Jesus is waiting to be arrested).  A totally appropriate thought for Pentecost, I suppose….

Equally blasphemous is my question about Psalm 104: WHY would God have created “the Leviathan….to play therein?”  (or in a more modern translation “the Leviathan, who thou created just for sport”).  Some passages in the Bible are so hard to deal with…. But on the whole Psalm 104 is so beautiful, and so evocative of the natural balance of the world.   All those lions eating other creatures at night and stuff—“It’s the CIRCLE, the Circle of Life….”

St. George the Anarchist? Adolf the Good Shepherd? St. George of Lydda was not a Good Shepherd, but on AH’s 124th birthday we might well reflect whether Der Fuhrer appealed to the sincere craving most people have for a Good Shepherd, a true leader: meditations at the Cusp of Aries & Taurus: April 20-23, 2013 in New Orleans, Louisiana

Today is St. George’s Day, the national day of England, Aragon & Portugal, Greece, and Russia (literally the Four Corners of Europe).  The real dragon that the historical St. George slew was not a scaly monster with wings but (in effect) the last gasp of Pagan imperialism and imperial taxation for the ancient Gods in Rome.  He was a nobleman who died a noble death for the highest of all causes: preservation of his own faith, morals, philosophy, and religion.  

George’s father, Gerontios, was a Greek, from Cappadocia, Asia Minor, a high officer in the Roman army of the Eastern Empire and his mother, Polychronia, was a Greek from the city Lydda, Palestine.  George’s parents were both pre-Nicene, pre-Imperial adoption Roman Christians and from noble families of Anici, so their child was raised with Christian beliefs, although it is probably fair to say that Christian beliefs of the late 3rd century might have included a lot of what we now consider “Gnostic” and other heresies.  His parents decided to call the future saint by a rather humble name: Georgios, which in Greek means “earth-worker” or “farmer”.  

No records attest or even suggest St. George’s birthdate or exact age, but “as a young man,” sometime in his early-to-mid twenties, before A.D. 302, George traveled to Nicomedia (now Turkish “Izmit” by the Sea of Marmara), the imperial city of the Eastern Roman Empire (from 284-324, just until the foundation of Constantinople).  There in what was then the Primary Center of the collapsing Roman Empire, George offered his services to the Eastern Roman Emperor Diocletian and applied for a commission in the Roman Army, specifically the late imperial version of the Praetorian Guard. Diocletian welcomed this young nobleman, apparently quite warmly, as the Imperator had known George’s father, Gerontius — one of his finest soldiers.  By his late 20s, George was promoted to the rank of Tribunus and stationed as an imperial guard of the Emperor at Nicomedia.

In the year AD 302, Diocletian (following his junior imperial co-regent Emperor Galerius) issued an edict that every Christian soldier in the army should be arrested and every other soldier should offer a sacrifice (tax or offering of some sort) to the ancient Roman gods still prominent at the time.  A Christian himself, George son of Gerontius objected and with the courage of his faith approached the Emperor and ruler.   Roman Emperors, presumably, did not much like their edicts to be questioned, since their edicts were law.  (The current President of the United States feels much the same way).  

George’s actions put Diocletian in a pickle, however.  George was either his best or one of his best tribunes and the son of either his best or one of his best officials, Gerontius.

In what can only be called an act of Anarchism and Defiance of Leadership, George loudly renounced the Emperor’s edict, and in front of his fellow soldiers and Tribunes he claimed himself to be a Christian and declared his worship of Jesus Christ.  Diocletian sought to convert George, to “save” him as it were for Apollo, Jupiter, Juno, and Zeus, even offering gifts of land, money and slaves if George would bow down and sacrifice to the Roman gods.  The Emperor essentially offered George massive and generous bribes and benefits, which the saintly young Christian never accepted.

Recognizing the futility of his efforts, Diocletian was left with no choice but to haveGeorge executed for his defiance.  But, just to make the Emperor’s situation worse, before his execution George gave all his not inconsiderable wealth to the poor and prepared himself. After various torture sessions, including laceration on a wheel of swords from which George survived three times, George was executed by decapitation before Nicomedia’s city wall, on April 23, 303.

A witness of his suffering convinced Empress Alexandra and Athanasius, a pagan priest, to become Christians as well, and so they joined George in martyrdom. George’s body was returned to Lydda in Palestine for burial, where Christians soon came to honour him as a martyr.  So the Dragon that George slew in fact was the dragon of obedience in violation of his faith, of his God and of his Truth.  St. George was a nobleman who followed no leader but Jesus Christ, although he might have been close in wealth to the Emperor had he consented to the bribery and pressure.   So let us feast today in memory of St. George the Anarchist, whose defiant death as an Imperial Tribune, so close to the emperor, brought the triumph of Christianity in Rome one major step closer.  

For all these reasons St. George was truly heroic and a model for our time, and his inheritance of the Ancient Indo-European mythic status as Dragon Slayer is altogether appropriate and fitting (see Calvert Watkins: How to Kill a Dragon Oxford University Press).  It seems particularly appropriate to celebrate St. George one week after April 15, in honor and memory of all who in adherence to their faith in freedom and the Constitution to defy the illegal taxes and sacrifices required of them in these United States today.  

In following Jesus Christ, St. George in fact died more as a Dragon himself than as a sheep—he died with full knowledge of the earthly riches and power he could have possessed, if only he had abandoned his Lord for his earthly leader.  

And all of this happened on the Cusp of Aries & Taurus (Does History Make Myth or does Myth Make History?): Does the following astrological characterization (“randomly” selected not by me but by Google as the first listed) seem at all appropriate for a week commemorating Adolf Hitler, Cannabis sativa L., Earth Day, Good Shepherd Sunday, and St. George’s Day?:

“Often times referred to as the as the “cusp of power”, the Aries/Taurus combination is one you do not want to fight against. I say this because you may never win; a fire/earth combination is never easy to beat. Aries is a fiery and impulsive sign.  They charge forward even where angels fear to tread and have no problem doing what needs to be done to obtain their objective. The Taurus part of this combination grounds the impulsiveness and provides an air of practicality and endurance. It is like a tug of war and the feel of both involved is set in concrete.
The Aries Taurus combination is truly dominant and capable of being a force you cannot control. Make no doubt, they will be a leader wherever they end up being and you will do their bidding. At home or even at work, they are the established principal and do not like submitting to someone else’s authority. At the same time, all of this ‘being the alpha’ of the group can also overwhelm them causing them to lose their drive or ambition. They begin to question if it is worth all their effort and skill. But for as strong as these two signs are, they are also very, very dangerous.
They are the first signs of the zodiac as well as their element and quality. Like many first signs you will always have a fight for lead position. They surround themselves with people who are not afraid to go toe to toe with them and don’t mind going that extra mile. They enjoy a challenge and love to be intellectually stimulated. As someone who loves an Aries Taurus cusp, you will need to be patient with them as they can be quarrelsome and changeable at the best of times, especially if you have their heart. You will get the brunt end of many aggressions because again, they expect you to be able to take it. If you can remember that they are likely to follow their instincts rather than rules, it might help you two get along better.  As a person living within this cusp, you are a bundle of energy at the best of times. The Aries in you is ready to take on the world while the Taurus in you thinks great idea but let’s sit down and plan strategy before you attack. If you are unable to find your own personal balance you are left restless and stressed. Finding the proper balance takes time, trial and error. You have to find your own path, one where you can let your aggressive nature out to play while keeping certain things in life stable and relaxed.”

(http://xstrologyscopes.com/articles/aries/aries-taurus-cusp)

We’ll see what happens today, but so far Sunday, April 21 has been the most dramatic day of this “Cusp” for me, mostly because of what happened at Church.  It was the Fourth Sunday of Easter and “Good Shepherd Sunday”—due to my own schedule and whereabouts on Sunday I ended up going to the evening service at the Trinity Church Chapel on Jackson Street instead of my usual trip to “Real Presence” at the Cathedral.  The 6:00 pm service at Trinity is much more conservative and traditional than the radically “avant guarde” event at the same time at Christ Church on St. Charles.  

The drama started immediately when the opening hymn was (Episcopal) 1982 Hymnal: 522 (Glorious Things of Thee are Spoken–http://www.hymnary.org/hymn/EH1982/522).  The words are almost irrelevant: the tune, the music, is Franz Joseph Haydn Opus 76, no. 3: the world knows this as Deutschland über Alles.  Interesting choice the day after Hitler’s birthday, don’t you think?  To aggravate the complexity of the thought, and the coincidence.  Father Henry Hudon’s sermon concerned “Leadership” concluding “the Good Shepherd is the one who leads his flock, whom his flock will follow willingly.”   The Psalm was 23 of course:

The LORD is my shepherd; I shall not want. 
He maketh me to lie down in green pastures: 
He leadeth me beside the still waters. 
He restoreth my soul: 
He leadeth me in the paths of righteousness for his name’s sake. 
Yea, though I walk through the valley of the shadow of death, 
I will fear no evil: for thou art with me; 
Thy rod and thy staff they comfort me. 
Thou preparest a table before me in the presence of mine enemies: 
Thou anointest my head with oil; my cup runneth over. 
Surely goodness and mercy shall follow me all the days of my life: 
And I will dwell in the house of the LORD for ever.

Historically speaking, Adolf Hitler was not a “Good Shepherd” for Germany or the world.  He did not lead them to green pastures or still waters but led Germany into near total self-anihilation by fighting a war that should never have been fought.  Even if we consider that Hitler had been a Good Shepherd for Germany right up until September 1, 1939, the invasion of Poland ultimately led to the cancellation of any good thing he or his regime had ever done.  Hitler did indeed lead the world into the valley of the shadow of death where everyone, both Germans and non-Germans, had much to fear in those days.  Goodness and mercy were not notable features either of the Third Reich nor the World War, nor of the Allied Occupation of Germany which followed.   The War Crimes Trials held in 1946-49 (and sporadically thereafter) are among the greatest mockeries of justice in history.

But none of this changes the fact that Hitler operated as a remarkably “Good Shepherd” in the sense of a persuasive leader—a man whom his people followed.  Many in the Patriot movement criticize Americans for being “Sheeple”—and yet our religion, or symbolism, everything in Christianity teaches us that the Lamb of God should be the leader of all the sheep.  The Gospel on Sunday was John 10:22-30 “My sheep hear my voice.  I know them, and they follow me.  I give them eternal life and they will never perish.  No one will snatch them from out of my hand.  What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.  The Father and I are one.”  

One of Hitler’s Harvard-educated followers Ernst Hanfstaengl once rhapsodized about the Nazi leader, “What Hitler was able to do to a crowd in 2½ hours will never be repeated in 10,000 years,” Hanfstaengl said. “Because of his miraculous throat construction, he was able to create a rhapsody of hysteria. In time, he became the living unknown soldier of Germany.”  Hitler’s sheep knew his voice, but perhaps he did not know them.  Hitler not only gave an early death rather than eternal life to a huge number of his people, especially a near generation and a half of the good-looking young German men pictured in film-clip after film-clip from the 1930s shouting “Sieg Heil.”  What could be more ironic?  Hitler’s personality followed very closely to the Aries-Taurus cusp described above.  Was it written with Hitler in mind?

And herein is the deep and troubling problem: people crave leadership.  They long for a “Good Shepherd.”  This is not merely a feature of the German people at all.  The Americans since at least 2000 have recently been led down several paths by two good and persuasive leaders whom they did not question.  The paths on which the United States of America has walked since 2000 are clearly paths to tyranny, despotic dictatorship, and one form or another of Socialism or Communism which will be utterly incompatible with the Constitution of 1787, or its ten 1791 Amendments known as “the Bill of Rights.”  

The comparisons between Bush, Hitler, and Obama may get tiresome, but they are not pointless.  Very few people in the world are actually capable of living as true leaderless “anarchists.”  I fancy that I am one of the few who can manage, in large part because I am my grandparents’ grandson, and I know a few other true “anarchists”, but most people long to be told what to do.  While teaching I learned this: most students hate a professor who encourages them to go their own way and be creative.  They want strict instructions and stricter guidelines.

Prior to the Sunday of the Good Shepherd, I had spent parts of Saturday meditating as I always do on the horrible incongruity of 420 being Adolf Hitler’s birthday and International Marijuana-Pot, “Cannabis sativa culture” day.  I don’t smoke pot anymore (never did very much) but almost everyone else in the world does or seems to.  I last smoked in July 1991, right here in New Orleans in fact at a party my wife Elena and I threw in the Mary Martin suite at the Pontchartrain Hotel, within a few blocks of where I’m sitting writing this in fact.   Elena’s little sister Alex and a bunch of Maya archaeological luminaries attending the International Congress of Americanists including Clemency Chase Coggins, Merle Greene Robertson, David H. Kelley, Edward B. Kurjack, Norman Hammond, and Harriot Topsey, were having a great time lighting up in one of the rooms while others were sitting “talking shop” in another.  Elena made a gigantic scene when she found her (underage) sister smoking in a room full of adults and told everyone the horrible study of her brother George and his decline due to drug addiction (he died nine years later in January 2010, at the ripe old age of 51).  It was the beginning of the end for me and Elena but it was absolutely the last time I ever touched Pot.  

Still, as an anarchist I believe in Freedom and the right of each individual to choose his way, and for that reason I support the 420 movement to the extent that it proposes an abolition of all government interference with both the production, sale, and distribution of whatever people really want, even if they are led to destructive habits by bad shepherds….. Yes, I do think part of freedom is the freedom to follow even Bush, even Hitler, even Obama, even Stalin, but it is the duty of every Anarchist to try to turn sheep into wolves…..

Earth Day has never been that “big” a day in my life.  I was President of the Environmental Law Society at the University of Chicago and have always fancied myself an environmentalist.  But in recent years, I have become extremely uncomfortable with the Environmental Movement largely because of its alliance with “Agenda 21″ and what Obama Czar “Cass Sunstein” (my former professor for both Environmental and Administrative Law at the University of Chicago) calls “Command and Control” state action.  ”Command and Control” over the economy under PRETEXT of environmentalism is to my mind, totally wrong.  

I submit that sound money is the best guarantor of sound economic policy.  But for ludicrously extravagant government expenditures in the 1920s-1930s, none of the gigantic dams could ever have been built along the Colorado River and, without that hideous diversion of water, the ecological fiasco known as Southern California suburbia could NEVER have come into existence.  Los Angeles might have remained a small railroad town.  Although, pushing the model back further, the great railways of the 1860s-1890s which created (among other things) Los Angeles and Pasadena, would likewise never have happened if government had stayed limited and constrained by sound monetary policy and the Constitution of 1787, limited by the Bill of Rights.  Dams are the greatest ecological and environmental curses known to the Planet, yet they provide short term comforts which people love.  As I have often written, Dams are just the latest manifestation of “Oriental Despotism” which is the original form of state-based welfare, the original basis for welfare-based “command and control” over large populations.  Ecologically speaking, NOTHING is more wasteful, destructive, and against nature than the water-redistributive policies which have transformed Southern California, Southern Nevada, and most of Central and Southern Arizona into suburban wastelands.  Abolish the free credit easy money economy, restore gold and silver as the only lawful currency, and the dams will soon cease to function, have to be torn down, and the Southwestern Deserts will reclaim the suburbs, slowly but surely.  That is MY dream for Earth Day.

But finally, will it take a real St. George to achieve such an ecological turn around?  A modern St. George might well be the man who dismantles the dams.   St. George, the Patron Saint of England, Greece, Aragon (Catalonia), Egypt, Lithuania, Serbia, Ukraine, and Russia.   St. George, by all accounts, was a leaderless Anarchist.  He was NOT a Good Shepherd.  He apparently did not lead people at all, but acted alone and set an example.  I think this is why St. George is such an appropriate Patron Saint for England, and Americans would do well to think more of his example as well.  

Should Private Gun Sales by Regulated by the State or Federal Governments? Well, it could be a return to slavery for all or it could be a “Great Leap Forward,” could it not? (only 2.5 million died of violence, the rest merely died of starvation)

Consider the holding of the U.S. Supreme Court in Murdock v. Pennsylvania (319 U.S. 105,  108 , 63 S.Ct. 870, 872, May 5, 1943):  

The First Amendment, which the Fourteenth makes applicable to the states, declares that ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press * * *.’ It could hardly be denied that a tax laid specifically on the exercise of those freedoms would be unconstitutional. Yet the license tax imposed by this ordinance is in substance just that.

Now let’s paraphrase that statement with reference to gun control:

The Second Amendment, which the Fourteenth makes applicable to the states, declares that, ‘* * * the right to keep and bear arms shall not be infringed.”  It could hardly be  denied that a regulation laid specifically on the exercise of this right would be unconstitutional. Yet the legislation now before Congress would  imposed by its express terms as  well as substance just such an unconstitutional infringement.

Later on, the Court in Murdock made the general point more broadly and directly (319 U.S. at 113, 63 S.Ct. at 875):

A state may not impose a charge for the enjoyment of a right granted by the federal constitution. Thus, it may not exact a license tax for the privilege of carrying on interstate commerce * * * * A license tax applied to activities guaranteed by the First Amendment would have the same destructive effect.  * * * * It is a flat license tax levied and collected as a condition to the pursuit of activities whose enjoyment is guaranteed by the First Amendment. Accordingly, it restrains in advance those constitutional liberties of press and religion and inevitably tends to suppress their exercise. That is almost uniformly recognized as the inherent vice and evil of this flat license tax.

And again, we could easily paraphrase this text to apply to the Second Amendment, and we would be bolstered by recent Supreme Court Decisions especially 06-28-2010 McDonald v City of Chicago Ill 130 SCt 3020

(For the Full text of Murdock, see: Murdock v Com of Pennsylvania May 3 1943)(see also *2 below).

The right to self-defense is fundamental.  One who believes in the theory of Darwinian Evolution might say it is the most fundamental of all rights: once alive, every creature has the right to do whatever is necessary to preserve its life “in nature red in tooth and claw.”

But in historical as well as evolutionary time the right to self-defense antedates any rights protected by the First Amendment to the Constitution of the United States because it does not depend on our humanity (where speech clearly does).  Being part of every animal’s instinctive makeup and nature, it is a right of all who are “born free.”  

I wrote recently of my conversation with a New Orleans Policeman at one of my favorite cafes: the Trolley Stop at 1923 St. Charles Avenue.  This officer (an African American) told me he believed in the Second Amendment and the right to keep and bear arms, “but do you want them to have more firepower than us?  do you want them to be able to outgun us?”

The right of government officials to have more “firepower” than the people is not fundamental, anymore than it is the right of “some animals to be more equal than others.”  Certain lions might wish for stronger jaws or sharper teeth, but none have any “right” to more than others.

Government “entitlement” to superiority on the battlefield, in a very real and direct manner, is like slavery itself: a purely human invention res contra natura alteris omnis rebus (an unnatural thing, unlike all other things).   Legislatively determined inequality of firepower is, to my mind, as utterly intolerable as inequality of speech or the rights to breathe and walk upright.  (If you order me to bow down, you had better be a King, deriving his rights from God, and if you are such a Divine King, you have the right to kill me but I have no right to kill you—and this is inherently un-American.)

As Justice Clarence Thomas has written in several opinions now, the coincidence between the abolition of slavery and the advent of gun control laws in the United States was no accident: freedom for former slaves implied the full panoply of rights available to white citizens.  For better or for worse, discrimination has never been written into the constitution, until now.  But people have been conditioned to think that discrimination against the poor is acceptable, discrimination against the non-elite middle class is acceptable, in fact ALL discrimination is acceptable so long as it is not done along racial lines, apparently.  So the government now wants to establish a hierarchical class system in relation to gun ownership.

The evolving classes, castes, and categories of citizens recognized by the Patriot Act the NDAA, and the proposed gun control legislation now before Congress are basically these: (1) Federal Government Police & their Agents, (2) State Government Police & their Agents, (3) Everyone else in North America.  I fear that these are categories or classes of people which today’s Supreme Court might just uphold as “rational” and therefore constitutional, since they are neither racial nor sexual and therefore not “suspect”—ONLY racial discrimination has been outlawed in the US, NOT discrimination by class or title or status as office or license holder….and this is an American disease or sickness that is killing the Constitution.

The chimeras haunting both American Slavery and the abolition of American Slavery are both Racial: in the beginning, the alleged Racial inferiority of Africans was asserted in Defense of Slavery, and it was widely found to be an inadequate defense.   But afterwards, in a SUPREME Perversion of logic, the Supreme Court of the United States basically rendered all the civil rights laws of the United States enacted after 1865 bad jokes: simultaneously nugatory pointless and toothless, by saying they were designed ONLY to insure equality of the races and nothing else.

Now that we have an “African” President [I would call him African rather the African-American---Jessie Jackson, Morgan Freeman, and Al Sharpton are "African Americans", but Obama is not] the civil rights laws, it seems, can be dispensed with entirely.  

Total Power in the Hands of Government: this ultimately, appears to be Obama’s goal in life—his self-perceived destiny, his ambition (and his goals are supported by a remarkably broad coalition including obvious evil-doers Senators Dianne Feinstein and Barbara Boxer, but treacherous snakes such as John McCain and Lindsey Graham).

The long “road to serfdom” that began with the map laid out by the Communist Manifesto in February 1848, finding its first governmental foundation laid down by Abraham Lincoln in the United States 1861-65, and was afterwards expanded into a highway under Progressives such as Theodore Roosevelt, William Howard Taft, and the possibly unwitting (or just witless) Woodrow Wilson, then a superhighway under Franklin D. Roosevelt and all his successors, is about to reach its final destination in the Dictatorship of the Proletariat if Barack Hussein Obama can just disarm the American People FOREVER!

The Courts have been heading in this general direction (the abolition of civil rights all together, once and for all, forget about giving any rights to black or white people) for a very long time.  In fact, the entire purpose of Earl Warren’s Civil Right’s Revolution in the Courts, in retrospect, was simply to pit race-against-race, to create unhealthy envy and hateful one-upsmanship rather than healthy competition.  

True, there are some majestic, wonderful opinions and some beautiful language I have found in those old decisions from the 1960s and 1970s in particular, mostly petering out around 1985-6.  Very little GOOD has happened in civil rights since 1987, but, strange as it may seem, the recent jurisprudence of Clarence Thomas to the Supreme Court has created at least one “Point of Light” in Second Amendment Jurisprudence in particular.  Ordinarily, political rhetoric concerning the lessons of or effects lingering slavery becomes tiresome quickly.  But in the case of the Second Amendment after emancipation, nothing could be clearer than the need of former slaves to own guns to protect their newly acquired liberty and property (even as limited as it was for most of the century and a half since emancipation).  

Abolition of the private right to keep and bear arms, without much doubt, is a RETURN TO SLAVERY FOR ALL, regardless of race, creed, color, ethnic origin, religion, sex, or occupation—unless you are a member of the police.  The State will then have an ABSOLUTE monopoly on legitimate violence, and the jails and prisons will be filled with all dissenting individuals.

Aside from Clarence Thomas, who will defend us against the threatened confiscation of our only sure means of self-defense AGAINST THE GOVERNMENT?  Anthony Kennedy, painfully and unhappily, stands as at least an occasional beacon for individual privacy and personal autonomy. Antonin Scalia would probably be a constitutionalist if it were politically popular, but he appears to believe that legislatures and congress can limit the constitution pretty much at will if they want to.  So Scalia’s contributions to “freedom” jurisprudence are pretty much limited to the realm of “judge made” law and precedent.  We need two more votes—perhaps we have Samuel Anthony Alito (*), John Roberts, Stephen G. Breyer?  Maybe or maybe not.  John Roberts appears to blow with the political winds like Scalia.  Breyer would probably follow Hillary Clinton’s anti-gun lead.  It looks bad, folks!

But to go back to the key point of Murdock v. Pennsylvania and its companion cases (e.g. Douglas v City of Jeannette (Pennsylvania) 319 US 157 63 SCt 882 87 LEd 1324 *1943* and Jones v City of Opelika:

the power to regulate commerce does NOT include the power to infringe upon the fundamental rights guaranteed by Amendments 1-10.   As legions of Law Professors have correctly pointed out, this concept (that there MUST BE an exception to Congress’ broad regulatory power, even after the onset of the New Deal) traces back most precisely to Footnote Four of U.S. v. Carolene Products, Inc., decided in 1938. US v Carolene Products Co 304 US 144 58 SCt 778 82 LEd 1234 SCOTUS 04-25-1938.

Given the advances in Second Amendment Jurisprudence seen over the past decade in D.C. v. Heller and MacDonald v. City of Chicago, I would hate to see this Country take another Great Leap Forward (*1)  into Maoist Communist Dictatorship. 

So, should Private Gun Sales be Regulated by the State or Federal Government? Only if we want to take a Great Leap Forward into a de facto Communistic Caste System, or an animal farm where “Some Animals are More Equal than Others”

(*1)  Wikipedia casually and very briefly mentions in a longer and very favorable, supportive (i.e. pro-communist, pro-Maoist) article on the Great Leap Forward:

Deaths by violence

Not all deaths during the Great Leap were from starvation. Frank Dikötter estimates that at least 2.5 million people were beaten or tortured to death and 1 to 3 million committed suicide.[100] He provides some illustrative examples. In Xinyang, where over a million died in 1960, 6-7 percent (around 67,000) of these were beaten to death by the militias. In Daoxian county, 10 percent of those who died had been “buried alive, clubbed to death or otherwise killed by party members and their militia.” In Shimen county, around 13,500 died in 1960, of these 12 per cent were “beaten or driven to their deaths.”[101]

Modes of resistance

There were various forms of resistance to the Great Leap Forward. Several provinces saw armed rebellion,[106][107] though these rebellions never posed a serious threat to the Central Government.[106] Rebellions are documented to have occurred in HonanShandongQinghaiGansuSichuanFujian, and Yunnan provinces and in the Tibetan Autonomous Region.[108][109] In Honan, Shandong, Qinghai, Gansu, and Sichuan, these rebellions lasted more than a year.[109] Aside from rebellions, there was also occasional violence against cadre members.[107][110] Raids on granaries,[107][110] arson and other vandalism, train robberies, and raids on neighboring villages and counties were common.[110]

According to over 20 years of research by Ralph Thaxton, professor of politics at Brandeis University, villagers turned against the CPC during and after the Great Leap, seeing it as autocratic, brutal, corrupt, and mean-spirited.[1] The CPC’s policies, which included plunder, forced labor, and starvation, according to Thaxton, led villagers “to think about their relationship with the Communist Party in ways that do not bode well for the continuity of socialist rule.”[1]

Often, villagers composed doggerel to show their defiance to the regime, and “perhaps, to remain sane.” During the Great Leap, one jingle ran: “Flatter shamelessly—eat delicacies…. Don’t flatter—starve to death for sure.”[34]

Impact on the government

Many local officials were tried and publicly executed for giving out misinformation.[111]

Mao stepped down as State Chairman of the PRC in 1959, though he did retain his position as Chairman of the CPC. Liu Shaoqi (the new PRC Chairman) and reformist Deng Xiaoping (CPC General Secretary) were left in charge to change policy to bring about economic recovery. Mao’s Great Leap Forward policy came under open criticism at the Lushan party conference. The attack was led by Minister of National Defense Peng Dehuai, who, initially troubled by the potentially adverse effect of the Great Leap Forward on the modernization of the armed forces, also admonished unnamed party members for trying to “jump into communism in one step.” After the Lushan showdown, Mao defensively replaced Peng with Lin Biao.

However, in June 1962, the party held an enlarged Central Work Conference and rehabilitated the majority of the deposed comrades who had criticized Mao in the aftermath of the Great Leap Forward. The event was again discussed, with much self-criticism, with the contemporary government calling it a “serious [loss] to our country and people” and blaming the cult of personality of Mao.

(*2)  A state may not impose a charge for the enjoyment of a right granted by the federal constitution. Thus, it may not exact a license tax for the privilege of carrying on interstate commerce (McGoldrick v. Berwind-White Co., 309 U.S. 33, 56-58, 60 S.Ct. 388, 397, 398, 84 L.Ed. 565, 128 A.L.R. 876), although it may tax the property used in, or the income derived from, that commerce, so long as those taxes are not discriminatory. Id., 309 U.S. at page 47, 60 S.Ct. at page 392, 84 L.Ed. 565, 128 A.L.R. 876 and cases cited. A license tax applied to activities guaranteed by the First Amendment would have the same destructive effect. It is true that the First Amendment, like the commerce clause, draws no distinction between license taxes, fixed sum taxes, and other kinds of taxes. But that is no reason why we should shut our eyes to the nature of the tax and its destructive influence. The power to impose a license tax on the exercise of these freedoms is indeed as potent as the power of censorship which this Court has repeatedly struck down.  *   *   *   *   *   *   * [I]n Jones v. Opelika, * * * 316 U.S. at pages 607-609, 620, 623, 62 S.Ct. at pages 1243, 1244, 1250, 1251, 86 L.Ed. 1691, 141 A.L.R. 514 * * * as in the present ones, we have something very different from a registration system under which those going from house to house are required to give their names, addresses and other marks of identification to the authorities. In all of these cases the issuance of the permit or license is dependent on the payment of a license tax. And the license tax is fixed in amount and unrelated to the scope of the activities of petitioners or to their realized revenues. It is not a nominal fee *114 imposed as a regulatory measure to defray the expenses of policing the activities in question. 8 It is in no way apportioned. It is a flat license tax levied and collected as a condition to the pursuit of activities whose enjoyment is guaranteed by the First Amendment. Accordingly, it restrains in advance those constitutional liberties of press and religion and inevitably tends to suppress their exercise. That is almost uniformly recognized as the inherent vice and evil of this flat license tax.

(*3): do you ever why do we have or how we got three justices named “Anthony” or a rare Italian variant ”Antonin”>|?)

Has the Winter of our Discontent given way to the Flowers that bloom in the Spring, tra la?

http://www.huffingtonpost.com/2013/03/19/march-20-first-day-of-spring_n_2906921.html#slide=2225685

I for one don’t really care whether the vernal equinox happens on March 20, 21, or 22, I always celebrate it on March 21, just as I always celebrate the solstices on December 21 and June 21.  What’s more, I treat all the seasons as having exactly 91.25 days except during leap year because that way four seasons make a year.  However, the exposition of facts suggesting the contrary in the above article forwarded to me by Barbartzin Cihuacuamomohtli in the former CSA capital of Montgomery is quite erudite and interesting and attributed to someone from the Hayden Planetarium who ought to know.

Although I do celebrate the Spring Equinox and the Solstices, I find the Autumnal Equinox less stirring, although I don’t go as far as my former House Elf Antonio Rodriguez who once opined that “Otoño es la epoca del año más triste.”  Still, from a historical standpoint, it’s hard to celebrate the Fall Equinox unless you’re a descendent of Robespierre and really long for the good old days when the original French “Department of Homeland Security” (aka “Committee on Public Safety”) instituted and promulgated the original Reign of Terror starting with the execution of Louis XVI and Marie Antoinette.  As an aside, Queen Marie Antoinette has risen considerably in my estimation since I read that she apologized to her executioner for stepping on his foot on the way to the guillotine on a crowded executioner’s platform.  I anticipate that the Reign of Terror over which the Department of Homeland Security has been designed to preside will make the French episode of the 1790s look like the amateur small time affair or rehearsal which it really was….

Yes, by contrast and without doubt, Spring is traditionally the happiest time of year, when new growth and flowers and the birds and the bees all seem to conspire to compose a poetic statement of the natural order which…. sometimes just make a 53rd year old curmudgeon with a serious toothache want to regurgitate all over someone’s beautiful flower bed.  And there are indeed an abundance of beautiful flower beds in New Orleans 70130, 70115, and 70118 (which is the extent of my wanderings most days—the French Quarter 70112, except for Place St. Louis aka Jackson Square, is not known for its flowers).

Ah, Springtime: Young lovers, even brothers and sisters like Siegmund and Sieglinde, notice that wintersturme wichen dem wonnemonde, and for once I find myself in a bad enough mood to sympathize with Fricka’s anger over the whole business: “Who’s ever heard of such a thing, a brother and sister as lovers?” She asks her husband Wotan in Richard Wagner’s Die Walküre.  Sympathetic with his wife’s concerns always and so the model of a good husband, Wotan responds, “Well, as of today, you have heard of it.”  I have spent my life changing the characters with whom I most identify in Wagner’s Ring.  When I was young I wanted to be Siegried, but then I kind of realized that Siegfried was a bit of an idiot who would take a drink from anybody and really never did anything right or substantial after he killed that rather harmless house- (or cave-) bound Dragon Fafnir who never really bothered anybody but just liked sleeping aid all his treasure.   Then I started identifying with Siegmund, slightly more mature but no luckier.  Finally I have come to identify with Wotan “the saddest of all”.  What I’m worried about is that I may yet live long enough to identify with Alberich the Dwarf, the final survivor of the epic of the Ring….. and that just wouldn’t be very poetic at all…. but the danger is there….

I came of age as a teenager in New Orleans, first felt the pangs of (post-secondary) young love here and all that rot.  And now as a (soon to be) 53 year old curmudgeon I am back in this wonderful town, reflecting on the essential lack of difference and distinction between the institutions of marriage and prostitution, despite my lifelong fondness for the Sumerian and Akkadian love poetry of Inanna and Dumuzi (which of course was all about Dumuzi rising from the dead in the Spring—after Inanna killed him, but let’s not quibble here, she mourned and cried copious tears AFTER she killed him—just as Brunnhilde did after she arranged Siegfried’s Death in Gtterdaemerung…).  New Orleans has forced me to come to grips with the notion that, as doggedly libertarian as I sometimes try to be, I really don’t like prostitution or prostitutes.  But (even worse) I like women who pretend to be something else when they’re even less honest and (hence) less moral by virtue of their pretense to be something else.  (Only tangentially, see footnote* regarding one rather New Orlenean girl by the name of Lila H.—this particular epistle was most unequivocally NOT written by me, but I came upon it as part of a collection of similar letters).  

Two years ago I was obsessed with another rather extraordinary “courtesan” I had met in New Orleans at the same time as Lila H. and Sylvia F. named Tiffany H. (TCH moved to ABQ where she became “La Bruja de Algodones” in a beautiful desert corner  of New Mexico off I-25).  Now Tiffany was indeed quite beautiful, not at all “cheap” and certainly not tawdry.  She was talented in several musical instruments, song, song painting, weaving, astrology, magic, and deadlier arts as well, but had that strange kiss of the spider woman which made for short-lived relationships…. And what really bothers me is that prostitutes are “cheap” girls….and wives like Elena, the mother of my son Charlie, who at her sole behest no longer speaks to me are just really really really expensive…. And so in general, there are times I wish I had been born gay so that I wouldn’t have had to deal with the whole situation…. But as Happy as I have been for most of my life, I have never been gay…..

And the reality is, right now, that the Winter of our Discontent (about the Islamic Communist Party Chairman Barack Hussein Obama’s second anti-constitutional inauguration as de facto President and Dictator, the acknowledgment by his simply appalling Attorney General Holder that Drone’s deadly force may be [and that means certainly will be---if they haven't already been] used to eliminate undesirable American citizens someday, and all the other developments of the past 91 days really just don’t inspire one to think happy thoughts.

Re-elected California Senators Dianne Feinstein and Barbara Boxer continue with their crusade to disarm ordinary Americans while buying otherwise illegal hollow-point bullets to arm the domestic police as minions of the Department of Homeland Security.  It’s all enough to make one sing, with Lord High Executioner Koko from G & S’ Mikado, “The flowers that bloom in the spring “tra la” have nothing to do with the case.”

In general, it seems to me that Western civilization, American Political Society as it once existed, and the magnificent American economy are all going to hell in a hand basket, so why and how can we celebrate Spring—“Winter kept us warm covering earth in forgetful snow”  or in the case of New Orleans and most of the deep South, forgetful brown (dead) leaves…. Wintersturme wichen dem wonnemonde — my ass!

Speaking of asses, now that Barack Obama has turned the Democratic Party so radically against America and the American dream, I think that all Patriotic Americans who, with me, might like to either call themselves Jeffersonian and/or Jacksonian Democrats ought to work with me to resurrect the Crowing Red Rooster as the Symbol of the Democratic Party—if anyone has examples of old Southern Democratic Posters or political advertisements of any kind with Red Rooster symbols—please get in touch with me…. I would like to start a large collection…. I suppose that will be my Spring 2013 Project to Dishonor Obama and all that he stands for….

*I swear under penalty of perjury that I did not write the following text nor was it written about anything I personally experienced, but I have  seen and experienced a sufficient number of similar events with one of the parties involved that I believe that this does pretty well summarize the life of a certain New Orleans “Failed Debutante” well-on her way at age 23, soon to be 24, to becoming  a “Delta Dawn” of the next generation:

Lila: I just don’t ever want to see you drunk again.
I can’t recall exactly how many times you’ve completely fucked me over. Of course, none of this was your fault. It’s not your fault that you’re a sloppy drunk incapable of taking credit for your actions. I mean, trying to kill a guy on the back of his motorcycle, pissing yourself on the sidewalk and cursing the man who kept you alive. That’s not your fault. No, that’s perfectly acceptable behavior.

If you still do have my phone number, if by some miracle it hasn’t fallen into the vodka and bourbon fueld vortex that is your mind, and you give it to some man and he calls me and says that you’re passed out in his hotel room I am going to tell him that I’m your psychiatrist and that you need to be restrained, gagged, and to call the police immediately. Don’t trust a word you say, you’ve escaped from the mental hospital, you’re a homicidal nymphomaniac. Or maybe I’ll say that I am your pimp and that he can have [edited: you anyway] he wants, free.

What I’m trying to say, Lila, is that you are possibly the worst friend a man could have. A user, an abusive drunk that no one should ever have to tolerate. I know you won’t even accept this judment, and yeah, I’m judging you, I feel I have the right after watching you screaming cuntcuntcunt, tears streaming down your face, because I wouldn’t let you go and fight a girl. I know you can’t accept this judgement. And I do feel bad for you. I really do. But this is the last time you treat me this way. Not that you give a fuck, there are plenty of other men to use, aren’t there? Plenty of other guys.

Anyway, enjoy. This time tomorrow you’ll probably be ass-up in an alleyway getting train-fucked by the boyfriend of some girl you picked a fight with and his friends, or blowing some guy in a suit in a bathroom because he was nice enough to give you a shiny piece of plastic.

Remember this, if nothing else: You had a horrible time last night. I know you don’t care that you ruined my evening, but you ruined your own. Your insistence on trying to assault that girl had you crying and screaming for around a half hour, then angry all night. You stupid bitch. And, by the way, it was PURE paranoia. I noticed you had lost one of the wings off that stupid headband that made you ‘feel special and pretty’ at least ten or twenty minutes before you were anywhere near that girl. I didn’t say anything in order to avoid a scene.

So yeah. You’re paranoid. Have you been diagnosed?

Because of that you missed out on a great night. I treat.. excuse me, treatED you well. That’s done with. And I genuinely feel like a load has been taken off my back. I gave you the benefit of the doubt three times now. That’s twice too many. We’re done, bitch. If you want my friendship and you decide to beg for it back and I can understand what you’re saying you’re doing it wrong [edited for younger audience...]

IN OUR LAWLESS SOCIETY: ALWAYS ERR ON THE SIDE OF FREEDOM/FREEDOM OF SPECH—and so STAND WITH LANDEN GAMBILL—is reporting a rape on campus to be deemed “disruptive or intimidating behavior?” To the best of my knowledge, no one has questioned this young lady’s honesty, but a dishonest accusation should be the ONLY possible grounds for any accusation of “a violation of the Honor Code”

To the Administrators of the University of North Carolina at Chapel Hill and the litigants among the “Survivors of Sexual Violence” Civil Rights Action:
         I am a Tulane Alumnus, class of 1980—and I discovered this group cause in the U.C. Lobby on a recent visit to “the old school” campus in New Orleans of which I am so fond.  
        Since I left Tulane I earned both a Ph.D. and a J.D. from Harvard and the University of Chicago, respectively, clerked for two Federal Judges, and made many more enemies of Judges through Civil Rights Activism, ultimately leading to my disbarment but not to my retirement from civil rights crusades.    
       I would like to lend my support to SAPHE and Landen Gambill.  Mainly I do not understand what is going on very well, but from what I have read it sounds as though a severe injustice has been done.  
          The University of North Carolina is, of course, a branch of the State of North Carolina and so it is bound by the Incorporation of the Fourteenth Amendment to respect the rights guaranteed by the First, Fifth, and Ninth Amendments to the Constitution.
         I am horrified that a student could, in this day and age, be accused of “disruptive or intimidating behavior” for reporting a crime.  I asked the students at the SAPHE desk in the University Center Lobby whether anyone had ever challenged Landen Gambill’s honesty or accuracy and was told “no.”
   Only a CONFIRMED, CLEAR and CONVINCING ACCUSATION OF DISHONESTY (which appears not to have been made by the alleged rapist or anyone else)  could possibly justify a charge of an “honor code violation”, whether at a private or public institution, if the word “honor” can have any meaning.* (but see note on “False Rape Culture” below—which I find less than a “clear and convincing” denial of anything—but more of a political rant about the possibility of false accusations, which are protected under the First Amendment and the Right to Petition.)
             Obviously, by threatening any sort of disciplinary action against a student for filing what she believes (and no one has challenged or questioned) to be a legitimate complaint of criminal conduct, the State Officials at the University of North Carolina are attempting to infringe upon Landen Gambill’s rights to freedom of speech and more importantly to PETITION FOR REDRESS OF GRIEVANCES, broadly defined, under the First Amendment.  
             No exercise of First Amendment Freedom should ever be grounds for any sort of punishment, so Gambill’s right to substantive DUE PROCESS OF LAW under the Fifth and Fourteenth Amendments is also being violated here.
               I would further submit that the right of to speak out in any way regarding the injuries one has suffered is a fundamental right and power reserved to the people under the Ninth Amendment.
      Throughout my lifetime, the tortured question of relationship between the sexes has been evolving and changing.  Nothing is more essential (literally) to the preservation of our species on earth than a stable and successful relationship between men and women, but the competing philosophies and moralities of the “bad old world” and “brave new world” have left a tremendous amount of uncertainty and doubt in everyone’s mind about everyone’s status, standing, and situation.
           As I was commenting to one of the students at the SAPHE desk at the Tulane UC on Friday, there was a time when a woman’s deadly response to male rape or sexual assault was deemed praiseworthy and beyond reproach, much less prosecution, in the State of Texas and elsewhere throughout the South.  
          How have we come from that state of mind to this, where complaining of rape could be called “disruptive or intimidating behavior?”  
          I remain profoundly confused by the description of events.  If there is no charge of dishonesty, then Landen Gambill’s charges must be heard, and Landen Gambill is entitled to the full protection of the law afforded by the State of North Carolina.
            Obviously Landen Gambill’s fundamental federal rights are at stake here.  No rights are more important than the rights to control over one’s own body and “personal space”.  No situations in our radically disintegrating (i.e. diverse and non-uniform) society present more opportunities for abuse of each individual’s body and personal space than sexual relationships and dating situation.
              Because the old Victorian and pre-Victorian normative systems have collapsed and/or failed, all that remains for us today is the “social contract” which must be negotiated between individuals at all times and in all places.  
            Everyone bears the responsibility in society for maintaing the respect to be afforded each individual for his or her fundamental rights to personal integrity, but none bear this responsibility more than the administrators of the Universities and Colleges into which today’s youth go in major part for the purpose of adjusting to the normatively disintegrated society in which we live and discovering their own place—and the dimensions and boundaries of their place—in the remnants of society that now remain.
         To the Administrators of UNC-Chappel Hill I would say: The Fundamental rights guaranteed by the Constitution must inform all dialogue concerning individual rights and responsibilities, and above all the role of our institutions of higher learning in assuring the rights of each individual to speak and petition regarding the most intimate and difficult phases of human life, which for young people today, as much as in the time of Abelard and Heloise, is most endangered and “risky” in the College and University Setting.  I would also say: if you harbor any doubts about this woman’s veracity or honesty, you must be open and honest about your doubts and you must submit to a trial on the merits of the question—you might even want to initiate such a trial (with real rules and standards of proof, possibly even as a declaratory judgment in court) rather than standing spinelessly idle.

             To those who are plaintiffs in the Civil Rights Suit I would say this: your cause and claims for constitutional vindication just, but focus on the basic constitutional rights and not on the ephemeral modern civil rights statutes which pit one group against another.  The strength of your claim lies in reliance on the First Amendment and other parts of the Bill of Rights and the Fourteenth Amendment. 

Realize that by defining and describing your experiences in the uncertain and undefined world of modern moral uncertainty, ideally you are working towards the formulation of a new set of norms, of a new moral code where once again predictability and certainty will replace randomness and confusion.

I have found that standing up for the right to complain, to criticize, and to attack the system for offering remedies which do more harm than heal can be hazardous to one’s professional health and career.  It was only after filing a series of seven civil rights suits in Texas against an abusive police department in Travis County that certain judges found it more advantageous to attack me and slander me than to listen to me, but that quite simply has not stopped me.

So to Landen Gambill and all her supporters, I hope that you will find the strength similarly to persevere I your quest for justice and to demand redress of grievances concerning the system that purports to protect you when in fact it does not.

*(Note: Since writing the above, I found at least one male interest group which DOES not only strongly question but attack Landen Gambill’s honesty and reputation for truthfulness, regarding which doubts, whether clear and convincing or not, see:

http://www.avoiceformen.com/mens-rights/false-rape-culture/unc-landen-gambill-and-false-rape-culture/

            I have repeatedly written that we live in a lawless society—a society in which our values have become so “relative” and so “circumstantially dependent, that there is no longer any such thing as “right” or “wrong”.  And yet, Nietzsche notwithstanding, our world is not “Beyond Good and Evil.”   All that is constructive is good and all that is destructive is evil, and yet truth is ALWAYS good and lies are ALWAYS evil, even though truth can be used to destroy lives and societies while lies can be used to build careers, cultural monuments to the liars, deceitful empires, and unnecessary wars….
            The debate over the right to charge “rape” on a crowded campus may be one of the areas of lawlessness in America where abuse is not only possible but tolerated.  
           Nevertheless, we have to choose which type of error to make: the error where we repress legitimate complaints or the error where we allow false complaints (related to but not entirely co-extensive with the more serious philosophical and statistical problems sometimes referred to as errors of false affirmation or false negation).
       In the Arena of Freedom of Speech, it is my position that NO COMPLAINT should ever be suppressed; NO DIALOGUE should ever be silenced, and so I support Landen Gambill until and unless she is herself charged and proved criminally guilty of or held civilly liable for (a) defamation, (b) malicious prosecution, (c) conspiracy to commit either offense.
              About a decade ago, I lost custody of my only son, Charlie IV, because I continued (a) to listen to HIS complaints about his mother and her treatment of him and (b) accordingly continued to question his mother’s fitness and her psychological (and physical) treatment of him.  Judge Michael Jergins of the 395th District Court in Williamson County actually rendered an injunction against my ability ever to speak to my son regarding his own happiness, even during my own periods of custodial “possession”.   I investigated, and it turned out this was a standard order of his: he had a custom, practice, and policy of suppressing parents’ freedom to discuss the welfare of their children or to discuss family “issues” of any kind with their children.
              Since I absolutely refused to allow any judge to limit my speech, I was deprived of the right to see my son.  Eventually, my son sought me out and I took him to summer school at Harvard.  Then my son started college at St. John’s College in Annapolis after spending three summers with me. And then after one seemingly happy year, he turned on me, at his mother’s urging and indeed her insistence.
                My son refused to go for a summer abroad in Rome after I had paid his tuition and then abruptly dropped out of College and has come (now as an adult) under his mother’s complete and unfettered control, totally refusing any contact with me at all (and since he is an adult, I have nothing to say about his choice).  
             But I will say this, “In the best interests of the child” (as if that really were the purpose of Family Courts): I should have been allowed to maintain my complaints, especially since they were always based either on what I saw with my own eyes or what my son reported to me directly and graphically).  
          To suppress freedom of speech and the right to petition, either by injunction or to punish the exercise of these rights without appropriately clear and convincing findings of abuse, is to destroy every individual’s humanity.  To invoke the power of the state to limit by censorship or sanction by any means any one person’s ability to complain of perceived wrongs, especially by such a socially unusual and stigmatic sanction as expulsion from school, embodies the antithesis of the American ways of life and justice (but do see the “False Rape Culture” article above regarding a contrary opinion).  
                Perhaps I was a reprehensible Father for listening to my son’s complaints about his mother which wee not only consistent with what I had seen his mother do but also consistent with what I had seen his mother and HER mother do to another male member of the family (my son’s Uncle George, who died in Cancun, Mexico, several years ago at the ripe old age of 51, basically abused and abandoned but totally controlled by his mother and sister—who coincidentally were my son’s grandmother and mother).  
 
               And perhaps Landen Gambill is a compulsive liar who continued to date a man who raped her on every date (as the “False Rape Culture”) article above suggests.   But even so, she must be allowed to speak.  My very guilty wife (my son’s mother) always remained silent, and never even so much as took the witness stand or wrote an affidavit to specifically deny the charges against her (which at one point included felony injury to a child).   Landen Gambill’s accused has likewise remained silent—and it is greatly to his discredit to do so.  
             In criminal courts and procedings we preserve the right to remain silent as sacrosanct and do not allow comment upon the maintenance of silence—but in all civil contexts, silence is confession.   The manufacturer falsely accused of making dangerous products who remains silent will lose.  The boyfriend falsely accused of raping and assaulting his girlfriend deserves precisely the same fate in a civil context.   

         Despite the possibility, whether it is a strong one or a weak one, that Landen Gambill has made false accusations of rape, I categorically refuse to withdraw anything that I wrote above about the way SAPHE at Tulane has presented Landen Gambill’s case, or my endorsement of her claim that the Administration must either listen to her or prove her wrong and lying by a preponderance of the evidence.  

            Where insufficient evidence exists for a criminal prosecution, but this much noise has been made, someone needs to file suit for declaratory judgment and a civil adjudication of the matter.

           A false accusation of rape is such an outrage, represents such “hubris” that for the male party involved not to respond by public action in his own vindication, with other values, such as that male’s honor and dignity, at stake, landen gambill must be accorded a presumption of truth.

         The First Amendment right to speak out (complain) and to petition for redress of grievances IS paramount.  If there is any insinuation of a “false rape culture”, it is because of the collapse of traditional morality, as I mentioned above: the death of the Victorian and Pre-Victorian standards and norms of sexual behavior and their replacement with, in essence, NOTHING except the power to negotiate and speak and discuss and define.  

              But if men are falsely accused, then they have to say so–and “act like men”—even if that itself is a victorian or even viking standard of honor.

           The  contrary article above on the “False Rape Culture” raises some disturbing but altogether unsubstantiated claims about why we should ignore Landen Gambill.  But the fact that a men’s activist group attacks her credibility does not automatically mean that Landen Gambill should be sanctioned for her complaints and freedom of speech, does it?  especially when her “silently” charged (presumably by now completely ex-) boyfriend has not stood up publicly to defend himself.   Our society and culture have indeed lost absolutely all integrity if even the falsely but very publicly accused center of a controversy remains silence.

         Supposedly, now, this “false rape culture” article says that she continued to date the man (boy?) whom she accuses of raping her—if true, that would indeed tarnish her credibility substantially.  But why then has the young man (boy?) in question not stood up for himself and cried “false”, “defamation”, “Malicious and perfidious lies”????   He has the same right to freedom of speech that Landen Gambill possesses.  I still find this entire story confusing in the extreme.  

           If a man can be publicly accused of rape and say nothing, i believe that  his silence constitutes a confession—either of guilt or of soulless, spineless indifference to the concept or Code of Honor.  ”manhood should be made of sterner stuff”.   And for violations of this code of honor, there must be the sanction of enduring continuing complaints and accusations.


Charles Edward Lincoln, III

“Ich bin der Geist der stets verneint, und das mit recht, 
denn alles was entsteht, Ist werth daß es zu Grunde geht.”
Deo Vindice/Tierra Limpia

Plus Ca Change, Plus c’est la meme chose: The more things change the more things stay the same—looking back at 1949 (with credit and thanks to Barbaratzin from the Original Confederate Capital City of Montgomery, Alabamal)

04-11-1949 Ode to the Welfare State We’ve All Been Subsidized

04-11-1949 Ode to the Welfare State We’ve All Been Subsized

We've all been Subsidized

You do too damn much thinking, son, to be a Democrat…. OK, that’s unfair, Republicans may care more about unmerged corporations than unwed mothers, but welfare and “stimulus spending” to the rich is every bit as much welfare as direct payments to the poor, and both result in the same deplorable state of national economic and moral bankruptcy.  We must have the discipline to ween ourselves from Government as the great provider and restore actual freedom and thus democracy to America.  Currently, America is ruled by Corporate Chains (AAmco, Albertson, American Airlines & Apple through CVS, Doubletree, General Motors and Home Depot, to Marriott, Randalls, Target, Tom Thumb, Vons, Walgreens, and Walmart), and the American People can truly be said to be the only people in the world incapable of living without their chains even a single day.  New Orleans, Louisiana, is slightly less “enchained” than other cities, but only slightly, and rumor has it that large portions of the city are utterly dependent upon government spending for both the rich and poor…..

February 1—Saint Brigit’s Day (Brigit of Kildare), February 2—Candlemas or Presentation of the Lord Jesus in the Temple (now only remembered as “Groundhog Day”)—but February 3 is the real Religious Holiday in US—SUPER BOWL SUNDAY! Panem circensesque….

Has it really already been six full weeks, the first intercardinal of the year 2013, since the world was supposed to end on December 21, 2012?  Some predict (I would say pray for) a major disaster this weekend, another 9-11 to catapult us into yet another war.  I certainly wouldn’t be surprised—Sandy Hook and the Batman shootings not having had quite sufficient effect yet….sufficient effect to inspire Americans to surrender the ragged shreds of their last constitutional rights….  

I make no secret of the fact that I love New Orleans at the same time that I do not completely share in all its vices.  I love the French Quarter, but I do not drink (“well, hardly ever”), having burnt the candle at both ends (unrelated to Candlemas) a little bit too much in my undergraduate days here at Tulane and my early graduate career at Harvard.  I do not miss getting drunk even one little bit, but take great glee at watching all the unwashed masses get plastered all over town here, most especially on Bourbon Street (talking of unwashed masses—it’s not JUST an expression you know—most of those folks are…..unwashed is just putting it mildly.  

But drinking itself is a ritual of as much ancient dignity as Dionysus and the Eleusinian Mysteries, Bacchus and Comus, or even of Jesus at the Wedding in Cana, or Jesus at the Last Supper.  There is ONLY Vice and no ancient dignity, however, in Football or the Superbowl, or the hundreds of thousands who have converged on New Orleans to watch two rows of (mostly) black men wearing gigantic amounts of padding and helmets crash into each other like two rows of opposing tractors (without any mud).

And this is the true high holiday of America’s Great Unwashed—Superbowl Sunday—and the masses have poured into New Orleans.  Some cynics think that Obama might want to use this occasion to stage another “False Flag” simulated terrorist event this Sunday (1) to finally light the fire under a possible war with Iran and (2) to wipe out a good number of White, Football Loving Red State Republican Rednecks who’ve come to the Big Easy to drown their sorrows and forget Obama has been tragically elected to a second term.  

I have previously compared the unending parade of slightly demented, drunken and debauched revelers on Bourbon Street to the mediaeval “Wild Hunt” or “Night Riders” processions known from history (and ethnohistory, notably Carlo Ginzburg’s brilliant “Night Battles.”  But there is no conscious awareness of anything except booze and flesh, alcoholic intoxication and sexual arousal, on Bourbon Street today, and these are the “values” celebrated by the Football Religion, especially but not at all limited to SuperBowl Sunday in that most unholy modern Coliseum or Circus Maximus: the New Orleans Super Dome.

We plainly live in a new era of Bread and Circuses, every bit as brutal as the Ancient Roman and futuristic Hunger Games models… I have despised Football my entire life and don’t mind saying so ESPECIALLY when I see this town invaded by the teaming hoards of seemingly brain dead football fanatics.  I don’t exactly know how the religion of football fulfills the needs of the people EXCEPT as grotesque gladiatorial entertainment.  

My grandfather Al preserved an idealized notion of what football was and represented until he died.  I don’t think he quite fully realized, or if he realized he simply could not accept, how totally different modern professional football was and remains from the completely amateur college football of his youth, of Harvard-Yale and Army-Navy games that were the center of all educated attention.  For my grandfather, American Football represented ideals of teamsmanship and strategy—”military tactics” writ small and peacefully (by comparison), with no corrupt politics intervening.

But the economic corruption of football is directly akin to the corruption of Christmas and everything else.  Only money, only corporate profits, seem to matter in America (or anywhere in the “developed” world) anymore.

But to my mind, the worst feature of the “Religion of Football” is that it occupies the minds of the great majority of people in this country and so permits them to avoid learning, focusing, on the grim and horrible realities of life here, of the decadence of absolutely everything.  Yes, Football is Modern Corporate Religion, nothing more but certainly nothing less.  A religion of Welfare and Entertainment run amok.  The people here for the event will all go to worship in the Superdome (while Tens of Millions Watch at Home) and pray for ….. more corporate profits to support the Socialist Government?

Excelsior! and Eureka! 165 Years of California Gold: from Sutter’s Mill to Jennifer Lawrence (January 24, 1848-January 24, 2013)

On January 24, 1848, gold (AU 79 on the Periodic Chart of the Elements) was discovered on the South Branch of the American River at John Augustus Sutter’s Mill in “New Helvetia” (New Switzerland), California.  Sutter’s history kind of set the tone in California for a culture of real estate piracy by “claim jumping” and disregard for any rights except those established by possession of money……

At one time the absolute ruler of what amounted to a private kingdom along the Sacramento River, John Sutter saw his immense wealth and power overrun in the world’s rush to pick California clean of gold.

Sutter was born John Augustus Sutter in Baden, Germany, though his parents had originally come from Switzerland, a lineage of which he was especially proud. In 1834, faced with impossible debt, he decided to try his fortunes in America and, leaving his family in a brother’s care, set sail for New York. There he decided that the West offered him the best opportunity for success, and he moved to Missouri, where for three years he operated as a trader on the Santa Fe Trail.

By 1838, Sutter had determined that Mexican California held the promise of fulfilling his ambitious dreams, and he set off along the Oregon Trail, arriving at Fort Vancouver, near present-day Portland, Oregon, in hopes of finding a ship that would take him to San Francisco Bay. His journey involved detours to the Hawaiian Islands and to a Russian colony at Sitka, Alaska, but Sutter made the most of his wanderings by trading advantageously along the way. When he finally arrived in California in 1839, Sutter met first with the provincial governor in Monterey and secured permission to establish a settlement east of San Francisco (then called Yerba Buena) along the Sacramento River, in an area then occupied only by Indians.

Sutter was granted nearly fifty thousand acres and authorized “to represent in the Establishment of New Helvetia [Sutter's Swiss-inspired name for his colony] all the laws of the country, to function as political authority and dispenser of justice, in order to prevent the robberies commited by adventurers from the United States, to stop the invasion of savage Indians and the hunting and trapping by companies from the Columbia.” In other words, Sutter was to serve the California authorities as a bulwark against the assorted threats pressing in on them from American-controlled territories to the north and east.

Ironically, as headquarters for his domain, Sutter chose a site on what he named the American River, at its junction with the Sacramento River and near the site of present-day Sacramento. Here, with the help of laborers he had brought with him from Hawaii, he built Sutter’s Fort, a massive adobe structure with walls eighteen feet high and three feet thick. Two years later, in 1841, Sutter expanded his settlement when the Russians abandoned Fort Ross, their outpost north of San Francisco, and offered to sell it to him for thirty thousand dollars. Paying with a note he never honored, Sutter practically dismantled the fort and moved its equipment, livestock and buildings to the Sacramento Valley.

Within just a few years, Sutter had achieved the grand-scale success he long dreamed of: acres of grain, a ten-acre orchard, a herd of thirteen thousand cattle, even two acres of Castile roses. His son came to share in his prosperity in 1844, and the rest of his family soon followed. At the same time, during these years Sutter’s Fort became a regular stop for the increasing number of Americans venturing into California, several of whom Sutter employed. Besides providing him with a profitable source of trade, this steady flow of immigrants provided Sutter with a network of relationships that offered some political protection when the United States seized control of California in 1846, at the outbreak of the Mexican War.

Barely a week before the war’s end, however, there occurred a chance event that would destroy all John Sutter’s achievements and yet at the same time link his name forever to one of the highpoints of American history. On the morning of January 24, 1848, a carpenter named James Marshall, who was building a sawmill for Sutter upstream on the American River near Coloma, looked into the mill’s tailrace to check that it was clear of silt and debris and saw at the water’s bottom nuggets of gold. Marshall took his discovery to Sutter, who consulted an encyclopedia to confirm it and then tried to pledge all his employees to secrecy. But within a few months, word had reached San Francisco and the gold rush was on.

Suddenly all of Sutter’s workmen abandoned him to seek their fortune in the gold fields. Squatters swarmed over his land, destroying crops and butchering his herds. “There is a saying that men will steal everything but a milestone and a millstone,” Sutter later recalled; “They stole my millstones.” By 1852, New Helvetia had been devastated and Sutter was bankrupt. He spent the rest of his life seeking compensation for his losses from the state and federal governments, and died disappointed on a trip to Washington, D.C. in 1880.

On January 24, 2013 at 8:00 p.m.: I took time off from my somewhat manic-depressive studies of Louisiana Civil Law to  go to the Prytania Movie Theatre for a free showing a a movie “Haiti Redux” where I happened to sit next to an Iranian-American student of Real Estate at New York University named Alexander who identified himself as being from Beverly Hills, California.  It seems that one of the Professors from the Real Estate Department at NYU was one of the co-producers of this movie about the efforts of various small academic and artistic groups to help in the reconstruction of Haiti after the January 12, 2013.  They came to New Orleans as a kind of “study of comparative disaster sites” I guess (seven and a half years after Katrina).  

I have previously commented on how Iranians, especially Iranians of the Jewish Faith and sub-ethnicity, have taken over Beverly Hills, so it was a weird triangulation on the world.  The movie itself was slightly interesting but kind of pointless.  Why a bunch of “do gooder” White people from New York need to go down to Haiti to tell them what their “standards” ought to be for everything in life begged (in my opinion) the question of why Haiti is such a basket case of a country in the first place.  

It makes no sense to say that Haiti is the way it is because of White Oppression of Blacks, because Haiti was the SECOND INDEPENDENT NATION IN THE NEW WORLD, after the U.S., to fight for and win its own Independence.  Basically, after the French Revolution had started in the 1790s, the Black Slaves rose up and either slaughtered or exiled the French landowners, and their country has been a living hell ever since.  Coincidence?  Karma?  Genetics?  Some combination of all three?  The movie “Haiti Redux” did not explain.

January 24, 2013, at 10:00 p.m.: Since I was already at the Prytania, and kind of bored and frustrated by the Haiti Redux movie, I decided to stick around for “Silver Linings Playbook”, not having heard or read anything about it in advance except that it had 8 nominations for Academy Awards.  This is only the third movie of Jennifer’s I have seen, but I’m already quite madly in love with her and I am very happy that she has been nominated for “Best Actress” in this piece.  To begin with, the young Katniss Everdeen, I mean Miss Lawrence, outshines the rather more sensationally ballyhooed Kristen Stewart by a factor of roughly 10,000 to 1, both as a genuine actress and a beauty with sex appeal….well, beyond any effect I can describe without using metaphors of NASA technology and intergalactic astronomical explorations.

But the movie Silver Linings Playbook scores a more important victory.  It turns the past year’s penchant for portraying ordinary Middle-Class White people as insane subjects for clinical analysis and institutional confinement into a marvelous romantic comedy.  So of Jennifer’s three movie’s I’ve seen so far: in the HUNGER GAMES, she is a heroine par excellence, a beauty with skills and brains reminiscent of her own real Kentucky frontier heritage and background.  Katniss Everdeen’s mental strength and character in that movie equate with her physical skill and practical experience.  But then in HOUSE AT THE END OF THE STREET, Jennifer’s character, though still exquisite in every way, was drawn into a tragedy of mental illness and depravity of ordinary middle class White People.  This media theme is part of the Western Power-Elite’s current campaign to destroy all vestiges of the America that was pre-1965, pre-Johnson, pre-Vietnam, pre-Johnson-Nixon, pre-Watergate, pre-Nixon-Ford, pre-degenerate malaise, pre-Carter, pre-fake Neo-Con Restoration, pre-Reagan.

But a stroke of genius—you bring Katniss Everdeen together with “Deer-Hunter” and American Icon Robert DeNiro, and you have a recipe for REGENERATING the American Middle Class Dream.  It all started out, depressingly enough, in a mental institution, no Jennifer’s character wasn’t there but she COULD have been—showing yet another real aspect of modern America that men are treated much more harshly for their transgressions than women.  I thought initially it was going to be yet another—everyone who LOOKS American as Apple Pie is Demented movie.  But the movie totally transcended all that and convincingly showed that “Temporary Insanity” is actually pretty normal and that even people who have taken a sampler of the entire menu of the nastiest psychiatric drug menu imposed by Non-American Non-Whites who have their consciousness completely together.

I have this terribly depressing fear that Obama era politics will lead to an Academy Award going either to “Beasts of the Southern Wild” (which at least is incredibly original) or to “Lincoln” which is anything but original and in fact deserves to be panned on every single historical point contained within it, but I’m casting my vote for Silver Linings Playbook and Jennifer Lawrence as the incomparable Tiffany….  OK, I’ve also confessed in the past that I tend to fall in love with any and every girl I meet named Tiffany, but this is a personal hazard of mine which has no bearing on my evaluation of the movie.  Robert DeNiro is the best I’ve seen him in many years, and this movie has truly redemptive potential at a time when America Desperately needs it.  

Strange to think of the similarities between the California Gold Rush and Hollywood Movies as the parallel and independent but key defining features of California culture…. but there they are, separated only by the difference between Northern and Southern California….

A Prayer for True Memory and History on the 206th Anniversary of the Birth of Robert Edward Lee, Commanding General of the Army of Northern Virginia, President of Washington & Lee University

Since December 9, 2012, I have been staying in the French Quarter, about a 20 minutes to half an hour leisurely walk to Lee Circle where a high pedestal support’s a statute of one of Virginia’s most famous sons, forever looking north because “you never turn your back on the enemy.”  My grandparents raised me to celebrate Marse’ Robert’s birthday and remember and study his life and heroism, both before, during and after the War Between the States.  I have never had any problem keeping his memory because I think he represents all the good values that were and ever could be called “American”—he was an exceedingly intelligent man of principles including loyalty and devotion, hard work, individual responsibility, skill and excellence.

This year I have not yet visited Confederate Memorial Hall, just south of Lee Circle.  It is probably the longest I have ever been in New Orleans without paying at least a quick visit, and there are many reasons for this but one is that it is no longer officially called “Confederate Memorial Hall” but has been recently rechristened “Louisiana’s Civil War Museum at Confederate Memorial Hall.”

Nothing is more insulting to Lee’s Memory or to the Heritage of the South in general and the Confederate States of America in particular than to refer to the War of 1861-1865 as “the Civil War.”  From the Southern adn Confederate standpoints, that War was as much the “American Civil War” as World Wars I and II were the “European Civil Wars.”   The analogy is fair enough only to the degree that after World War II, first the European Economic Community (E.E.C.) and then the European Union both sought to transform Europe into a new, single Continental Nation.  

The first movie ever filmed to be seen commercially by more than a million people was D.W. Griffith’s “Birth of a Nation”, released in 1915, based on a historical novel entitled “the Klansman.”  The new nation born during and after the War Between the States was a centralized Republic with a top-heavy Federal Bureaucracy modeled very generally on the economic controls imposed top down from the Imperial Central in the later Roman Empire in a manner which has come to be known as “Byzantine.”

On this 206th Anniversary of the Birth of Robert Edward Lee, son of  Governor Light Horse “Harry” Lee of Virginia, I pray that the honour and integrity of the South will be properly remembered, along with Lee’s individual, unique and irreplaceable, un-reproducable honour and integrity.  

I pray that people will start learning history more fully and accurately, and above all critically, with the understanding that the victors always write history, but that victory in war is not in fact justice in the eyes of God, despite what many of us, including many of us Southerners, believe about the value of “trial-by-battle” in the Mediaeval sense of “Justice by Duel.”  

Even in Mediaeval legal theory, Duels were ONLY fairly calculated to result in a decision by God when the two parties to the duel are equally equipped, armed, trained and skillful.  The armor and the horses had to be comparable and equivalent, and a weaker person had the right to appoint a “champion” to fight in his or her place, as Ilsa von Brabant famously did in Richard Wagner’s opera “Lohengrin” which even preserved the notion of combat only coming “at high noon” so that the sun would be in neither combatant’s eyes at the outset.   The title of one of the finest Western movies about a duel, Gary Cooper’s “High Noon” (1950) also retains this reference to the equality of the Sun God (Shamash) who presided over such duels (judicially approved and jury-supervised “trials-by-combat”) even in Ancient Akkad, Asshur (Assyria), and Babylon.

I pray that even under the Dark Skies of the Obama Presidency and all the propaganda coming out in this day and age, that a more just and inquiring notion of history will prevail in the collective, cultural memory of America, and that the virtue and dignity of the Southern and Confederate Constitutional position be realized and recognized, and the glory given to the Victorious Yankee North be tempered by the reality that northern industrialism produced the same identical level of misery and deprivation among white workers as was chronicled by Charles Dickens in England and Victor Hugo in France.  

I pray that people will understand that if we weep for Fantine and her plight in Les Miserables (published precisely in 1862, during the first full year of the War Between the States), we must also recognize the condition of “Free” labor in the North and Europe was in a hundred ways worse and more depraved than the plight of black slaves in the South.  If in no other, this is true in one major regard: only an insane slaveholder would really work his slaves to death, without caring for them as human beings, in that slaves were wealth and capital, and senselessly to destroy the life or health of a slave was like throwing gold into the sea or burning paper money backed by real gold (unlike the trash Federal Reserve Notes we use today).

By contrast, as shown in Dickens’ writings and Hugo’s, and as analyzed by Karl Marx and Frederich Engels and their followers, “free” laborers in the mid-19th Century in the North had no life-long security whatsoever.  

As soon as the “free laborer’s” strength or health should start to fail, that free laborer’s productivity declined or perhaps he was eaten up by the very machines he tended due to “assumption of the risk” by accepting employment.  The “Free Labor” capitalist therefore had a strong motivation to dismiss his worn out workers and throw them into the streets, a version of the “hellish life” captured in Les Miserables was worse than death itself. This reality was revisited (1998) by Joss Whedon in an Episode of Buffy the Vampire Slayer called “Anne” in which the residents of Hell work in a 19th Century style factory until they are exhausted and old (in just a short time as it turns out) and thrown back out on the streets of modern Los Angeles to live as homeless derelicts.

All these realities need to be weighed against the supposed virtuous abolition of slavery. And accordingly, I pray that people will begin to think and remember and reflect not only about the history of the 19th century, but of the 20th and even our own times.  Were we the victors REALLY the more virtuous parties in World Wars I and II, for example?  In World War I, the answer is a fairly certain absolute NO.  In World War II, the mythology has grown into a reality and even a political constitution and ecumenical social theory so thick that it is almost impenetrable.  

But if we look, again, at the details, and if we dare to compare the early German rockets or “Buzz Bombs” sent by Wernher von Braun against London in 1944-45 with the American A-Bombs dropped on Hiroshima and Nagasaki, I think we will see that the American weapons were a far more sinister manifestation of technology.  What about the senseless fire-bombing of Dresden in 1945 when the war was almost over?  

Then if we look at the Soviets, whom we supported, and what they did to their own populations (Stalin’s purge of “the Kulaks” for instance, beginning in 1928), was our side as a whole really better than the Germans?

Even if the worst stories are true about German antisemitism, “ethnic cleansing”, and other population reorganizations and purges, no one can state that the Germans actually moved or relocated anywhere nearly as many millions of people as the Soviets and their allies forcibly relocated from the German sectors of East and West Prussia, Silesia, Posen, Danzig, and Eastern Pomerania, even as millions of Poles were uprooted and moved East to replace the Eastern quarter of Germany, after 1945-46.  

The Germans of the Sudetenland were also expelled from their homes of time immemorial.  The thousand year old Eastern boundary of the German people was moved back across Poland and Czechoslovakia to fit Stalin’s plans.  Again, who was guilty of greater genocidal crimes?  Or did Stalin’s relocations of the Poles, the Belarus, the Ukrainians, and the Germans count for nothing?

An since the war, have not the Allied Powers faithfully reenacted the predictions of perpetual war as framed by George Orwell in “1984“?  Have not the Communists become indistinguishable from the Corporate leaders they supposedly fought to overthrow as Orwell similarly predicted in “Animal Farm“?  Is there not evidence that, at least since Pearl Harbor and possibly since the explosion of the Battleship Maine, the United States Government has staged more than a hundred years of False Flag attacks against its own people to make certain that this condition of perpetual warfare exists and that there are more and more justifications (like the Sandy Hook shootings in Connecticut most recently) to curtail the fundamental freedoms and liberties for which George Washington, and Robert E. Lee, spent their lives fighting?

I pray that Americans will start waking up and thinking about reality, and observe the contradictions inherent in all things, but especially in our official versions of history, and that we will work to examine our past, our present, and our futures to discover and establish deeper and more meaningful truths about the sad story which is the epic of human history.

May everyone in the World in fact look to Robert Edward Lee and the Confederate States of America as emblematic of justice defeated, of liberty lost, and of the dangers of using imbalanced thinking and propaganda as tools of social change. 

As I have written a thousand times if I’ve written it once: Chattel Human Slavery was abolished everywhere in the world (as an openly and officially legal institution, anyhow….) between 1790 and 1930. ONLY in the United States of America did the abolition of legal chattel slavery result in war, and what a coincidence that this happened 13 years after the Communist Manifesto, in a Republican Administration with so many German Communist refugees from Europe in charge, and with Karl Marx’ official blessings and endorsements—none of facts which are EVER taught in American Middle or High School history classes…

What if the world really did end on Friday, December 21, 2012, and the event was so trivial that nobody noticed?

On this December 21, 2012, did our World’s, our America’s Heart of Darkness really stop? Is this really the way the world ends?  Neither with a bang nor even a whimper?  Has the old order really been burnt and snuffed out like the straw effigy of Guy Fawkes on Bonfire Night?  What if the world really DID end and nobody cared?  Are we all just stuffed and masked images of dead white male revolutionaries now?  Two years ago I arrived in New Orleans with my son Charlie from his first Semester in College at Saint John’s in Annapolis—and now without rhyme or reason he never calls me, writes me, nor even sends smoke signals—and yes, that does make me feel really rather Hollow….. I grow old, I grow old, but I shall never wear the bottoms of my trousers rolled…. But is anything really real in this night after the world ended?  Today was the day, wasn’t it?  

The Hollow Men

T. S. Eliot (1925)

Mistah Kurtz—he dead.

      A penny for the Old Guy

      I

We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass
In our dry cellar

Shape without form, shade without colour,
Paralysed force, gesture without motion;

Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us—if at all—not as lost
Violent souls, but only
As the hollow men
The stuffed men.

      II

Eyes I dare not meet in dreams
In death’s dream kingdom
These do not appear:
There, the eyes are
Sunlight on a broken column
There, is a tree swinging
And voices are
In the wind’s singing
More distant and more solemn
Than a fading star.

Let me be no nearer
In death’s dream kingdom
Let me also wear
Such deliberate disguises
Rat’s coat, crowskin, crossed staves
In a field
Behaving as the wind behaves
No nearer—

Not that final meeting
In the twilight kingdom

      III

This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man’s hand
Under the twinkle of a fading star.

Is it like this
In death’s other kingdom
Waking alone
At the hour when we are
Trembling with tenderness
Lips that would kiss
Form prayers to broken stone.

      IV

The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms

In this last of meeting places
We grope together
And avoid speech
Gathered on this beach of the tumid river

Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death’s twilight kingdom
The hope only
Of empty men.

      V

Here we go round the prickly pear
Prickly pear prickly pear
Here we go round the prickly pear
At five o’clock in the morning.

Between the idea
And the reality
Between the motion
And the act
Falls the Shadow
                                For Thine is the Kingdom

Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow
                                Life is very long

Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
                                For Thine is the Kingdom

For Thine is
Life is
For Thine is the

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.

1925 was a great year.  T.S. Eliot published the poem reproduced above.  In other events that year, on January 3, 1925 (my wonderful Grandfather’s, Alphonse Bernhard Meyer’s, 27th Birthday), Benito Mussolini asserted dictatorial powers in Italy.  On July 18 of that year, the future Austrian Chancellor of Germany finished and published his autobiography entitled “My Struggle”, and on the date that, 35 years later, would later become my birthday, F. Scott Fitzgerald published “The Great Gatsby.”    

On February 21, 1925, the New Yorker Magazine went into publication for the first time, introducing Eustace Tilley and his Monocle to the World.

One month later, as a direct result of this first publication (and the fact that Eustace Tilley was examining a Butterfly—just as an evolutionary biologist would), on March 21, 1925, the State of Tennessee outlawed the teaching of evolution and immediately “went ape”, immediately proceeding to arrest (on May 5, 1925, 42 years later to become my wife and son’s mother Elena K.’s birthday) indict and prosecute one certain Mr. John Scopes for violating this law in the magnet schools of Metropolitan Dayton, Tennessee.  On July 21, 1925, a mere three days after the publication in Germany of “My Struggle,” John Scopes was found guilty of teaching evolution in his native Dayton and fined $100.00, despite representation by Chicago Attorney Clarence Darrow.  Scopes appealed but later dropped his appeal after a settlement.

In other miscellaneous news, on April 3, the United Kingdom, Australia, and South Africa all went back on the gold standard (that didn’t last too long, though…) and on June 1, 1925, Percy and Florence Arrowsmith were married in Hereford, England. This couple, who celebrated their 80th wedding anniversary June 1, 2005 (Percy aged 105, and wife Florence 100), were (apparently erroneously) acknowledged by the Guinness Book of Records as record-holders for the longest marriage for a living couple and the greatest aggregate age of a married couple.  Percy only survived a fortnight after their anniversary, dying on June 15, 2005.  There’s a French couple that may have been married longer but 80 years is still a really long time….

Two fortnights after the Arrowsmiths were married, a major earthquake struck the beautiful city of Santa Barbara, California, leveling the entire downtown on June 29, 1925.  FEMA did not then exist, so Santa Barbara recovered rapidly. 

Back on the Western shores of the Atlantic, the second (1915 renascent) Ku Klux Klan demonstrated and held a parade in Washington DC including 40,000 male and female members of the Klan marching down Pennsylvania Avenue in front of “Silent” Calvin Coolidge’s White House.  In 1925, an estimated 5,000,000 members belonged to the Ku Klux Klan, making it the largest fraternal and social organization in the United States.

During 1925, several important events in the development of Television took place in the U.S. England, including on June 13, Charles Francis Jenkins achieves the first synchronized transmission of pictures and sound, using 48 lines, and a mechanical system. A 10-minute film of a miniature windmill in motion was transmitted 5 miles by “radio” from Anacostia to Washington, DC. The images are viewed by representatives of the National Bureau of Standards, the U.S. Navy, the Commerce Department, and others. Jenkins called this “the first public demonstration of radiovision”.   In Great Britain, between March 25, and October 30, 1925, Scottish engineer John Logie Baird’s developed and put into service Britain’s first television transmitters at Selfridge’s Department store in Soho.

Finally, on Christmas Day, 1925, for whatever it might be worth to note, IG Farben was formed out of the consolidation, conglomeration, and merger of BASF, Bayer, Agfa, Hoechst, and two other companies.