- 70th Anniversary: On the Day of Love, Remember Dresden February 13-15, 1945
- A Failed Petition for Writ of Certiorari: the Most Important Project of the Year
- About Charles Edward Lincoln, III: For Family, Home, and Freedom (Make it Real)
- Joan of Arc’s 600th birthday in France—Vive Marine Le Pen and the Front National!
- Jon Roland & Shelley Sue Thomson in 2006-2007—Revisiting the Most Unkindest Cut of All….. Treachery not only by Friends, but by Friends for whom one has done so much indisputable good….
- JUST NUKE NEW ORLEANS NOW! (Don’t dissipate history and culture gradually, Please get rid of it ALL AT ONCE, ONCE AND FOR ALL, why waste time?)
- Lies, Damned Lies, and Reviewing the History of some things that did and some things that never happened in 1997 or any time since….
- Race-Based Standing: the most outrageously perverse violation of Civil Rights laws in America (the Warren Court was a Fraud)
- Reconstructed Ethnohistory of the Southwest (In Memory of Cynthia Irwin-Williams & her field School at Salmon Ruins, San Juan County, New Mexico, ENMU)
- The History of Lago Vista 1997-8, and of the US District Court for the Western District of Texas
- TMI: Inflationary Facebook & Wikipedia lead to Depreciation of Knowledge & Information
- What healing or reconciliation can be found in Historical Lies and Present Self-Deception? Since the Bishop has not Responded, I write again, this time to Orissa Arend
- WHERE WEALTH (AND CHEAP ELECTRONIC KNOWLEDGE) ACCUMULATE AND MEN DECAY—from the Enclosure Acts to Einstein and the I-Phone….
- A tale of two movies—one I saw: GET OUT and one I didn’t: VERSCHWINDE!
- NEPA for NEW ORLEANS—Monuments & the Cultural Environment of New Orleans—invitation to join me in a new lawsuit to Save New Orleans’ Confederate Heritage
- Lawless Love: New Orleans Mardi Gras and Richard Wagner’s Der Ring des Niebelungen….Can Civilization survive a merger? On Lundi Gras, the Ancient Krewe of Proteus tested the waters….
- DONALD TRUMP’S WALL AND WHAT IT MIGHT MEAN…. a debate inspired by Pat Buchanan’s “What Trump’s Wall Says to the World”
- Harvey M. Bricker and the Passing of the Great Race’s Memory of Facts: the Culture of Traditional Education
- A Million Scarlet Roses, Alla Pugacheva (English & Russian Lyrics)
- About Charles Edward Lincoln, III: For Family, Home, and Freedom (Make it Real)
- "Rickety Tickety Tin"---an allegedly Irish ballad about domestic violence, and how the guilty always go free....
- "Cash for Keys" is one of the Top Scams Coast-to-Coast: Shoot them when they ask!
- When is a Pastor Embezzling from a Church? As the Feast of All Saints Approaches---is it time to Open the Barry Taylor Case to real inquiry as to all sides?
- Is America a Nation of Gullible, Useless Idiots? (Apparently, some Communists think we are Useful---like Obama maybe?)
- Aurora I. Diaz & David Wynn Miller & David Rodearmal v. Hillary Rodham Clinton
- A Failed Petition for Writ of Certiorari: the Most Important Project of the Year
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Monthly Archives: October 2012
What Makes an American Citizen Free? What are the Elements of American Citizenship? Gun Control is Only for Slaves and Prisoners—Justice Clarence Thomas’ elegant proclamation of the equation of Amendments I, II, V, XIII, XIV and XV
Justice Clarence Thomas has only rarely articulated Jeffersonian brilliance, but his opinion in this case stands as one of the constitutional libertarian highlights of American Jurisprudence over the past 60 years—it should be required reading in every High School in the United States of America, and probably all over the world. 06-28-2010 McDonald v City of Chicago Ill 130 SCt 3020; see also Habib, Connecticut Law Review Habib 04-2012 on Second Amendment.
Over the past 21 year since he was confirmed to the U.S. Supreme Court, I have only rarely cheered or celebrated the opinions of Justice Clarence Thomas—on the one hand he seems to copy or imitate Scalia. On the other hand he seems like more than a bit of an “Uncle Tom”, with his only assertions of his own African-American identity in moments to maximize contention between the races and/or to discriminate (ironically) against his own people—whose members indisputably disproportionately populate the prisons of the United States of America, Land of the Free and the Home of the Brave.
But on this one occasion, at the very least, I think that all Americans need to celebrate one of Justice Clarence Thomas’ opinions as a race-neutral, 100% positive affirmation of the concepts underlying freedom in the United States: in June of 2010, Clarence Thomas advocated, and historically justified, a clarion call to emblazon the right to keep and bear arms on the shield of the passport of every American Citizen as an essential element and characteristic of every individual’s constitutional citizenship.
In reading and reviewing Thomas’ decision, only one of several concurrences and dissents in the case of Otis McDonald v. City of Chicago, I think Thomas has by this one opinion separated himself from the herd heading over the cliff into a national malaise of slavery, precisely by reviewing the constitutional emancipation in relation to the most dangerous of all rights—the individual right to keep and bear arms AGAINST the power of the Government.
The ONLY gap I see in Clarence Thomas’ logic is a step I hope and pray the Court will soon recognize: that the burgeoning prison population of the United States of America does not need to be filled even further by the “felon-in-possession” laws which seek to deprive every person, once released from a custodial sentence, into a second class citizen, regardless of the nature of his or her crime or offense.
What is more ridiculous than the notion that any person once convicted, just for example, of vehicular homicide, can drive away from the prison walls on the day of his or her release, but may never again own a gun or rifle for pleasure, sport, or self-defense of his or her home or person? The securities fraud mastermind, convicted of insider trading, fraudulent misrepresentation, embezzlement, or worse, may return immediately to the brokerage or stockmarket, but must never again go hunting with anything but a bow and arrow, or to a shooting range at a state fair…..How preposterous! How utterly non-sensical, especially in light of Clarence Thomas’ decision below….
Just as the United States Constitution, incorporated to the States by the Fourteenth Amendment for the purpose of assuring equal protection under law, guarantees freedom of speech, press, religion, assembly, and petition, recognizing these rights, along with due process of law, as critical to the fulfillment of personal autonomy, dignity, and political equality, the right to bear arms has the same intrinsic value;
Within the ambit of an individual right to self-defense outlined in Heller and McDonald, the Second Amendment enshrines the most fundamental right of the people, secured since time immemorial in the Anglo-American tradition, to self-defense and autonomous self-governance, and does not merely assure citizens of the right to possess and use an inherently dangerous consumer product (as if bush knives, gasoline, rat poison, or even acetylene torches used commonly in welding shops were not equally capable of murder and mayhem in the hands of a person so inclined to use such products). Research Paper Final on the Second Amendment.
Heller (with regard to the Fifth Amendment limits on Federal power to deny an individual civil right to own guns) and McDonald (addressing state power to regulate individual gun ownership) spare no emphatic verbiage nor any lengths of explanation to emphasize that the individual right to own guns is a traditional and is fundamental to our Nation’s particular scheme of ordered liberty and system of justice.
Every State and Legislature, as well as Congress and every Federal Court should consider Thomas’ words and the legislative history of “original intent” in detail—and should look at the functional equation of former slavery and former incarceration implicitly contained within the language of the 13th and 15th amendments, and repeal or otherwise invalidate the most heinously oppressive of all non-drug related laws: the laws of life-time gun bans against “felons-in-possession” or worse yet, “persons committed of any sort of domestic violence, however mild, in possession.”
I would like to see every person charged with a “Felon-in-Possession” or “Domestically Violent Person-in-Possession” simply to ask his or her Court to adopt and apply to California law, the words of Justice Clarence Thomas, who stated, at 130 S.Ct. 3059 that:
….the right to keep and bear arms is a privilege of American citizenship that applies to the States through the Fourteenth Amendment’s Privileges or Immunities Clause.
Here, separated from the remainder of the other Justices’ opinions, is Clarence Thomas’ brilliant concurrence in McDonald v. Chicago. Every High School Student in North America should be required to read this—yes, even in Mexico—because during the Spanish Colonial Period the right to Keep and Bear Arms was restricted to the highest aristocracy, and Indians had apply for a special license to own guns of any kinds…. even for hunting which up through the 19th century was the surest means of acquiring meat anywhere in the Western Hemisphere….
Justice THOMAS, concurring in part and concurring in the judgment.
I agree with the Court that the Fourteenth Amendment makes the right to keep and bear arms set forth in the Second Amendment “fully applicable to the States.” Ante, at 3026. I write separately because I believe there is a more straightforward path to this conclusion, one that is *3059 more faithful to the Fourteenth Amendment’s text and history.
Applying what is now a well-settled test, the plurality opinion concludes that the right to keep and bear arms applies to the States through the Fourteenth Amendment’s Due Process Clause because it is “fundamental” to the American “scheme of ordered liberty,” ante, at 3036 (citing Duncan v. Louisiana, 391 U.S. 145, 149, 88 S.Ct. 1444, 20 L.Ed.2d 491 (1968)), and “ ‘deeply rooted in this Nation’s history and tradition,’ ” ante, at 3036 (quoting Washington v. Glucksberg, 521 U.S. 702, 721, 117 S.Ct. 2302, 138 L.Ed.2d 772 (1997)). I agree with that description of the right. But I cannot agree that it is enforceable against the States through a clause that speaks only to “process.” Instead, the right to keep and bear arms is a privilege of American citizenship that applies to the States through the Fourteenth Amendment’s Privileges or Immunities Clause.
In District of Columbia v. Heller, 554 U.S. 570, 128 S.Ct. 2783, 171 L.Ed.2d 637 (2008), this Court held that the Second Amendment protects an individual right to keep and bear arms for the purpose of self-defense, striking down a District of Columbia ordinance that banned the possession of handguns in the home. Id., at ––––, 128 S.Ct., at 2821–2822. The question in this case is whether the Constitution protects that right against abridgment by the States.
As the Court explains, if this case were litigated before the Fourteenth Amendment’s adoption in 1868, the answer to that question would be simple. In Barron ex rel. Tiernan v. Mayor of Baltimore, 7 Pet. 243, 8 L.Ed. 672 (1833), this Court held that the Bill of Rights applied only to the Federal Government. Writing for the Court, Chief Justice Marshall recalled that the founding generation added the first eight Amendments to the Constitution in response to Antifederalist concerns regarding the extent of federal—not state—power, and held that if “the framers of these amendments [had] intended them to be limitations on the powers of the state governments,” “they would have declared this purpose in plain and intelligible language.” Id., at 250. Finding no such language in the Bill, Chief Justice Marshall held that it did not in any way restrict state authority. Id., at 248–250; see Lessee of Livingston v. Moore, 7 Pet. 469, 551–552, 8 L.Ed. 751 (1833) (reaffirming Barron ‘s holding); Permoli v. Municipality No. 1 of New Orleans, 3 How. 589, 609–610, 11 L.Ed. 739 (1845) (same).
Nearly three decades after Barron, the Nation was splintered by a civil war fought principally over the question of slavery. As was evident to many throughout our Nation’s early history, slavery, and the measures designed to protect it, were irreconcilable with the principles of equality, government by consent, and inalienable rights proclaimed by the Declaration of Independence and embedded in our constitutional structure. See, e.g., 3 Records of the Federal Convention of 1787, p. 212 (M. Farrand ed.1911) (remarks of Luther Martin) (“[S]lavery is inconsistent with the genius of republicanism, and has a tendency to destroy those principles on which it is supported, as it lessens the sense of the equal rights of mankind” (emphasis deleted)); A. Lincoln, Speech at Peoria, Ill. (Oct. 16, 1854), reprinted in 2 The Collected Works of Abraham Lincoln 266 (R. Basler ed. 1953) (“[N]o man is good enough to govern another man, without that other’s consent. I say this is the leading principle—the sheet anchor of American republicanism…. Now the relation *3060 of masters and slaves is, pro tanto, a total violation of this principle”).
After the war, a series of constitutional amendments were adopted to repair the Nation from the damage slavery had caused. The provision at issue here, § 1 of the Fourteenth Amendment, significantly altered our system of government. The first sentence of that section provides that “[a]ll persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” This unambiguously overruled this Court’s contrary holding in Dred Scott v. Sandford, 19 How. 393, 15 L.Ed. 691 (1857), that the Constitution did not recognize black Americans as citizens of the United States or their own State. Id., at 405–406.
The meaning of § 1’s next sentence has divided this Court for many years. That sentence begins with the command that “[n]o State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States.” On its face, this appears to grant the persons just made United States citizens a certain collection of rights—i.e., privileges or immunities—attributable to that status.
This Court’s precedents accept that point, but define the relevant collection of rights quite narrowly. In the Slaughter–House Cases, 16 Wall. 36, 21 L.Ed. 394 (1873), decided just five years after the Fourteenth Amendment’s adoption, the Court interpreted this text, now known as the Privileges or Immunities Clause, for the first time. In a closely divided decision, the Court drew a sharp distinction between the privileges and immunities of state citizenship and those of federal citizenship, and held that the Privileges or Immunities Clause protected only the latter category of rights from state abridgment. Id., at 78. The Court defined that category to include only those rights “which owe their existence to the Federal government, its National character, its Constitution, or its laws.” Id., at 79. This arguably left open the possibility that certain individual rights enumerated in the Constitution could be considered privileges or immunities of federal citizenship. See ibid. (listing “[t]he right to peaceably assemble” and “the privilege of the writ of habeas corpus ” as rights potentially protected by the Privileges or Immunities Clause). But the Court soon rejected that proposition, interpreting the Privileges or Immunities Clause even more narrowly in its later cases.
Chief among those cases is United States v. Cruikshank, 92 U.S. 542, 23 L.Ed. 588 (1876). There, the Court held that members of a white militia who had brutally murdered as many as 165 black Louisianians congregating outside a courthouse had not deprived the victims of their privileges as American citizens to peaceably assemble or to keep and bear arms. Ibid.; see L. Keith, The Colfax Massacre 109 (2008). According to the Court, the right to peaceably assemble codified in the First Amendment was not a privilege of United States citizenship because “[t]he right … existed long before the adoption of the Constitution.” 92 U.S., at 551 (emphasis added). Similarly, the Court held that the right to keep and bear arms was not a privilege of United States citizenship because it was not “in any manner dependent upon that instrument for its existence.” Id., at 553. In other words, the reason the Framers codified the right to bear arms in the Second Amendment—its nature as an inalienable right that pre-existed the Constitution’s adoption—was the very reason citizens could not enforce it against States through the Fourteenth.
That circular reasoning effectively has been the Court’s last word on the Privileges *3061 or Immunities Clause.1 In the intervening years, the Court has held that the Clause prevents state abridgment of only a handful of rights, such as the right to travel, see Saenz v. Roe, 526 U.S. 489, 503, 119 S.Ct. 1518, 143 L.Ed.2d 689 (1999), that are not readily described as essential to liberty.
As a consequence of this Court’s marginalization of the Clause, litigants seeking federal protection of fundamental rights turned to the remainder of § 1 in search of an alternative fount of such rights. They found one in a most curious place—that section’s command that every State guarantee “due process” to any person before depriving him of “life, liberty, or property.” At first, litigants argued that this Due Process Clause “incorporated” certain procedural rights codified in the Bill of Rights against the States. The Court generally rejected those claims, however, on the theory that the rights in question were not sufficiently “fundamental” to warrant such treatment. See, e.g., Hurtado v. California, 110 U.S. 516, 4 S.Ct. 111, 28 L.Ed. 232 (1884) (grand jury indictment requirement); Maxwell v. Dow, 176 U.S. 581, 20 S.Ct. 448, 44 L.Ed. 597 (1900) (12–person jury requirement); Twining v. New Jersey, 211 U.S. 78, 29 S.Ct. 14, 53 L.Ed. 97 (1908) (privilege against self-incrimination).
That changed with time. The Court came to conclude that certain Bill of Rights guarantees were sufficiently fundamental to fall within § 1’s guarantee of “due process.” These included not only procedural protections listed in the first eight Amendments, see, e.g., Benton v. Maryland, 395 U.S. 784, 89 S.Ct. 2056, 23 L.Ed.2d 707 (1969) (protection against double jeopardy), but substantive rights as well, see, e.g., Gitlow v. New York, 268 U.S. 652, 666, 45 S.Ct. 625, 69 L.Ed. 1138 (1925) (right to free speech); Near v. Minnesota ex rel. Olson, 283 U.S. 697, 707, 51 S.Ct. 625, 75 L.Ed. 1357 (1931) (same). In the process of incorporating these rights against the States, the Court often applied them differently against the States than against the Federal Government on the theory that only those “fundamental” aspects of the right required Due Process Clause protection. See, e.g., Betts v. Brady, 316 U.S. 455, 473, 62 S.Ct. 1252, 86 L.Ed. 1595 (1942) (holding that the Sixth Amendment required the appointment of counsel in all federal criminal cases in which the defendant was unable to retain an attorney, but that the Due Process Clause required appointment of counsel in state criminal cases only where “want of counsel … result[ed] in a conviction lacking in … fundamental fairness”). In more recent years, this Court has “abandoned the notion” that the guarantees in the Bill of Rights apply differently when incorporated against the States than they do when applied to the Federal Government. Ante, at 3035 (opinion of the Court) (internal quotation marks omitted). But our cases continue to adhere to the view that a right is incorporated through the Due Process Clause only if it is sufficiently “fundamental,” ante, at 3046, 3048 – 3050 (plurality opinion)—a term the Court has long struggled to define.
While this Court has at times concluded that a right gains “fundamental” status only if it is essential to the American “scheme of ordered liberty” or “ ‘deeply rooted in this Nation’s history and tradition,’ *3062 ” ante, at 3036 (plurality opinion) (quoting Glucksberg, 521 U.S., at 721, 117 S.Ct. 2302), the Court has just as often held that a right warrants Due Process Clause protection if it satisfies a far less measurable range of criteria, see Lawrence v. Texas, 539 U.S. 558, 562, 123 S.Ct. 2472, 156 L.Ed.2d 508 (2003) (concluding that the Due Process Clause protects “liberty of the person both in its spatial and in its more transcendent dimensions”). Using the latter approach, the Court has determined that the Due Process Clause applies rights against the States that are not mentioned in the Constitution at all, even without seriously arguing that the Clause was originally understood to protect such rights. See, e.g., Lochner v. New York, 198 U.S. 45, 25 S.Ct. 539, 49 L.Ed. 937 (1905); Roe v. Wade, 410 U.S. 113, 93 S.Ct. 705, 35 L.Ed.2d 147 (1973); Lawrence, supra.
All of this is a legal fiction. The notion that a constitutional provision that guarantees only “process” before a person is deprived of life, liberty, or property could define the substance of those rights strains credulity for even the most casual user of words. Moreover, this fiction is a particularly dangerous one. The one theme that links the Court’s substantive due process precedents together is their lack of a guiding principle to distinguish “fundamental” rights that warrant protection from nonfundamental rights that do not. Today’s decision illustrates the point. Replaying a debate that has endured from the inception of the Court’s substantive due process jurisprudence, the dissents laud the “flexibility” in this Court’s substantive due process doctrine, post, at 3096 (STEVENS, J., dissenting); see post, at 3122 – 3123 (BREYER, J., dissenting), while the plurality makes yet another effort to impose principled restraints on its exercise, see ante, at 3044 – 3048. But neither side argues that the meaning they attribute to the Due Process Clause was consistent with public understanding at the time of its ratification.
To be sure, the plurality’s effort to cabin the exercise of judicial discretion under the Due Process Clause by focusing its inquiry on those rights deeply rooted in American history and tradition invites less opportunity for abuse than the alternatives. See post, at 3123 (BREYER, J., dissenting) (arguing that rights should be incorporated against the States through the Due Process Clause if they are “well-suited to the carrying out of … constitutional promises”); post, at 3100 (STEVENS, J., dissenting) (warning that there is no “all-purpose, top-down, totalizing theory of ‘liberty’ ” protected by the Due Process Clause). But any serious argument over the scope of the Due Process Clause must acknowledge that neither its text nor its history suggests that it protects the many substantive rights this Court’s cases now claim it does.
I cannot accept a theory of constitutional interpretation that rests on such tenuous footing. This Court’s substantive due process framework fails to account for both the text of the Fourteenth Amendment and the history that led to its adoption, filling that gap with a jurisprudence devoid of a guiding principle. I believe the original meaning of the Fourteenth Amendment offers a superior alternative, and that a return to that meaning would allow this Court to enforce the rights the Fourteenth Amendment is designed to protect with greater clarity and predictability than the substantive due process framework has so far managed.
I acknowledge the volume of precedents that have been built upon the substantive due process framework, and I further acknowledge the importance of stare decisis to the stability of our Nation’s legal system. *3063 But stare decisis is only an “adjunct” of our duty as judges to decide by our best lights what the Constitution means. Planned Parenthood of Southeastern Pa. v. Casey, 505 U.S. 833, 963, 112 S.Ct. 2791, 120 L.Ed.2d 674 (1992) (Rehnquist, C. J., concurring in judgment in part and dissenting in part). It is not “an inexorable command.” Lawrence, supra, at 577, 123 S.Ct. 2472. Moreover, as judges, we interpret the Constitution one case or controversy at a time. The question presented in this case is not whether our entire Fourteenth Amendment jurisprudence must be preserved or revised, but only whether, and to what extent, a particular clause in the Constitution protects the particular right at issue here. With the inquiry appropriately narrowed, I believe this case presents an opportunity to reexamine, and begin the process of restoring, the meaning of the Fourteenth Amendment agreed upon by those who ratified it.
“It cannot be presumed that any clause in the constitution is intended to be without effect.” Marbury v. Madison, 1 Cranch 137, 174, 2 L.Ed. 60 (1803) (Marshall, C. J.). Because the Court’s Privileges or Immunities Clause precedents have presumed just that, I set them aside for the moment and begin with the text.
The Privileges or Immunities Clause of the Fourteenth Amendment declares that “[n]o State … shall abridge the privileges or immunities of citizens of the United States.” In interpreting this language, it is important to recall that constitutional provisions are “ ‘written to be understood by the voters.’ ” Heller, 554 U.S., at ––––, 128 S.Ct., at 2788 (quoting United States v. Sprague, 282 U.S. 716, 731, 51 S.Ct. 220, 75 L.Ed. 640 (1931)). Thus, the objective of this inquiry is to discern what “ordinary citizens” at the time of ratification would have understood the Privileges or Immunities Clause to mean. 554 U.S., at ––––, 128 S.Ct., at 2788.
At the time of Reconstruction, the terms “privileges” and “immunities” had an established meaning as synonyms for “rights.” The two words, standing alone or paired together, were used interchangeably with the words “rights,” “liberties,” and “freedoms,” and had been since the time of Blackstone. See 1 W. Blackstone, Commentaries *129 (describing the “rights and liberties” of Englishmen as “private immunities” and “civil privileges”). A number of antebellum judicial decisions used the terms in this manner. See, e.g., Magill v. Brown, 16 F. Cas. 408, 428 (No. 8,952) (CC ED Pa. 1833) (Baldwin, J.) (“The words ‘privileges and immunities’ relate to the rights of persons, place or property; a privilege is a peculiar right, a private law, conceded to particular persons or places”). In addition, dictionary definitions confirm that the public shared this understanding. See, e.g., N. Webster, An American Dictionary of the English Language 1039 (C. Goodrich & N. Porter rev. 1865) (defining “privilege” as “a right or immunity not enjoyed by others or by all” and listing among its synonyms the words “immunity,” “franchise,” “right,” and “liberty”); id., at 661 (defining “immunity” as “[f]reedom from an obligation” or “particular privilege”); id., at 1140 (defining “right” as “[p]rivilege or immunity granted by authority”).2
The fact that a particular interest was designated as a “privilege” or “immunity,” *3064 rather than a “right,” “liberty,” or “freedom,” revealed little about its substance. Blackstone, for example, used the terms “privileges” and “immunities” to describe both the inalienable rights of individuals and the positive-law rights of corporations. See 1 Commentaries, at *129 (describing “private immunities” as a “residuum of natural liberty,” and “civil privileges” as those “which society has engaged to provide, in lieu of the natural liberties so given up by individuals” (footnote omitted)); id., at *468 (stating that a corporate charter enables a corporation to “establish rules and orders” that serve as “the privileges and immunities … of the corporation”). Writers in this country at the time of Reconstruction followed a similar practice. See, e.g., Racine & Mississippi R. Co. v. Farmers’ Loan & Trust Co., 49 Ill. 331, 334 (1868) (describing agreement between two railroad companies in which they agreed “ ‘to fully merge and consolidate the[ir] capital stock, powers, privileges, immunities and franchises’ ”); Hathorn v. Calef, 53 Me. 471, 483–484 (1866) (concluding that a statute did not “modify any power, privileges, or immunity, pertaining to the franchise of any corporation”). The nature of a privilege or immunity thus varied depending on the person, group, or entity to whom those rights were assigned. See Lash, The Origins of the Privileges or Immunities Clause, Part I: “Privileges and Immunities” as an Antebellum Term of Art, 98 Geo. L.J. 1241, 1256–1257 (2010) (surveying antebellum usages of these terms).
The group of rights-bearers to whom the Privileges or Immunities Clause applies is, of course, “citizens.” By the time of Reconstruction, it had long been established that both the States and the Federal Government existed to preserve their citizens’ inalienable rights, and that these rights were considered “privileges” or “immunities” of citizenship.
This tradition begins with our country’s English roots. Parliament declared the basic liberties of English citizens in a series of documents ranging from the Magna Carta to the Petition of Right and the English Bill of Rights. See 1 B. Schwartz, The Bill of Rights: A Documentary History 8–16, 19–21, 41–46 (1971) (hereinafter Schwartz). These fundamental rights, according to the English tradition, belonged to all people but became legally enforceable only when recognized in legal texts, including acts of Parliament and the decisions of common-law judges. See B. Bailyn, The Ideological Origins of the American Revolution 77–79 (1967). These rights included many that later would be set forth in our Federal Bill of Rights, such as the right to petition for redress of grievances, the right to a jury trial, and the right of “Protestants” to “have arms for their defence.” English Bill of Rights (1689), reprinted in 1 Schwartz 41, 43.
As English subjects, the colonists considered themselves to be vested with the same fundamental rights as other Englishmen. They consistently claimed the rights of English citizenship in their founding documents, repeatedly referring to these rights as “privileges” and “immunities.” For example, a Maryland law provided that
*3065 “[A]ll the Inhabitants of this Province being Christians (Slaves excepted) Shall have and enjoy all such rights liberties immunities priviledges and free customs within this Province as any natural born subject of England hath or ought to have or enjoy in the Realm of England….” Md. Act for the Liberties of the People (1639), in id., at 68 (emphasis added).3
As tensions between England and the Colonies increased, the colonists adopted protest resolutions reasserting their claim to the inalienable rights of Englishmen. Again, they used the terms “privileges” and “immunities” to describe these rights. As the Massachusetts Resolves declared:
“Resolved, That there are certain essential Rights of the British Constitution of Government, which are founded in the Law of God and Nature, and are the common Rights of Mankind—Therefore…..
“Resolved, That no Man can justly take the Property of another without his Consent: And that upon this original Principle the Right of Representation … is evidently founded…. Resolved, That this inherent Right, together with all other, essential Rights, Liberties, Privileges and Immunities of the People of Great Britain, have been fully confirmed to them by Magna Charta.” The Massachusetts Resolves (Oct. 29, 1765), reprinted in Prologue to Revolution: Sources and Documents on the Stamp Act Crisis, 1764–1766, p. 56 (E. Morgan ed.1959) (some emphasis added).4
*3066 In keeping with this practice, the First Continental Congress declared in 1774 that the King had wrongfully denied the colonists “the rights, liberties, and immunities of free and natural-born subjects … within the realm of England.” 1 Journals of the Continental Congress 1774–1789, p. 68 (1904). In an address delivered to the inhabitants of Quebec that same year, the Congress described those rights as including the “great” “right[s]” of “trial by jury,” “Habeas Corpus,” and “freedom of the press.” Address of the Continental Congress to the Inhabitants of Quebec (1774), reprinted in 1 Schwartz 221–223.
After declaring their independence, the newly formed States replaced their colonial charters with constitutions and state bills of rights, almost all of which guaranteed the same fundamental rights that the former colonists previously had claimed by virtue of their English heritage. See, e. g., Pa. Declaration of Rights (1776), reprinted in 5 Thorpe 3081–3084 (declaring that “all men are born equally free and independent, and have certain natural, inherent and inalienable rights,” including the “right to worship Almighty God according to the dictates of their own consciences” and the “right to bear arms for the defence of themselves and the state”).5
Several years later, the Founders amended the Constitution to expressly protect many of the same fundamental rights against interference by the Federal Government. Consistent with their English heritage, the founding generation generally did not consider many of the rights identified in these amendments as new entitlements, but as inalienable rights of all men, given legal effect by their codification in the Constitution’s text. See, e.g., 1 Annals of Cong. 431–432, 436–437, 440–442 (1834) (statement of Rep. Madison) (proposing Bill of Rights in the first Congress); The Federalist No. 84, pp. 531–533 (B. Wright ed. 1961) (A.Hamilton); see also Heller, 554 U.S., at ––––, 128 S.Ct., at 2797 (“[I]t has always been widely understood that the Second Amendment, like the First and Fourth Amendments, codified a pre-existing right”). The Court’s subsequent decision in Barron, however, made plain that the codification of these rights in the Bill made them legally enforceable only against the Federal Government, not the States. See 7 Pet., at 247.
Even though the Bill of Rights did not apply to the States, other provisions of the Constitution did limit state interference with individual rights. Article IV, § 2, cl. 1 provides that “[t]he Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States.” The text of this provision resembles the Privileges or Immunities Clause, and it can be assumed that the public’s understanding of the latter was informed by its understanding of the former.
Article IV, § 2 was derived from a similar clause in the Articles of Confederation, and reflects the dual citizenship the Constitution provided to all Americans after replacing that “league” of separate sovereign States. Gibbons v. Ogden, 9 Wheat. 1, 187, 6 L.Ed. 23 (1824); see 3 J. Story, Commentaries on the Constitution of the United States § 1800, p. 675 (1833). By virtue of a person’s citizenship in a particular State, he was guaranteed whatever rights and liberties that State’s constitution *3067 and laws made available. Article IV, § 2 vested citizens of each State with an additional right: the assurance that they would be afforded the “privileges and immunities” of citizenship in any of the several States in the Union to which they might travel.
What were the “Privileges and Immunities of Citizens in the several States”? That question was answered perhaps most famously by Justice Bushrod Washington sitting as Circuit Justice in Corfield v. Coryell, 6 F. Cas. 546, 551–552 (No. 3,230) (CC ED Pa. 1825). In that case, a Pennsylvania citizen claimed that a New Jersey law prohibiting nonresidents from harvesting oysters from the State’s waters violated Article IV, § 2 because it deprived him, as an out-of-state citizen, of a right New Jersey availed to its own citizens. Id., at 550. Justice Washington rejected that argument, refusing to “accede to the proposition” that Article IV, § 2 entitled “citizens of the several states … to participate in all the rights which belong exclusively to the citizens of any other particular state.” Id., at 552 (emphasis added). In his view, Article IV, § 2 did not guarantee equal access to all public benefits a State might choose to make available to its citizens. See id., at 552. Instead, it applied only to those rights “which are, in their nature, fundamental ; which belong, of right, to the citizens of all free governments.” Id., at 551 (emphasis added). Other courts generally agreed with this principle. See, e.g., Abbot v. Bayley, 23 Mass. 89, 92–93 (1827) (noting that the “privileges and immunities” of citizens in the several States protected by Article IV, § 2 are “qualified and not absolute” because they do not grant a traveling citizen the right of “suffrage or of eligibility to office” in the State to which he travels).
When describing those “fundamental” rights, Justice Washington thought it “would perhaps be more tedious than difficult to enumerate” them all, but suggested that they could “be all comprehended under” a broad list of “general heads,” such as “[p]rotection by the government,” “the enjoyment of life and liberty, with the right to acquire and possess property of every kind,” “the benefit of the writ of habeas corpus,” and the right of access to “the courts of the state,” among others.6 Corfield, supra, at 551–552.
Notably, Justice Washington did not indicate whether Article IV, § 2 required States to recognize these fundamental rights in their own citizens and thus in sojourning citizens alike, or whether the Clause simply prohibited the States from discriminating against sojourning citizens with respect to whatever fundamental rights state law happened to recognize. On this question, the weight of legal authorities at the time of Reconstruction indicated *3068 that Article IV, § 2 prohibited States from discriminating against sojourning citizens when recognizing fundamental rights, but did not require States to recognize those rights and did not prescribe their content. The highest courts of several States adopted this view, see, e.g., Livingston v. Van Ingen, 9 Johns. 507, 561 (N.Y.Sup.Ct.1812) (Yates, J.); id., at 577 (Kent, J.); Campbell v. Morris, 3 H. & McH. 535, 553–554 (Md.Gen.Ct.1797) (Chase, J.), as did several influential treatise-writers, see T. Cooley, A Treatise on the Constitutional Limitations Which Rest Upon the Legislative Power of the State of the American Union 15–16, and n. 3 (1868) (reprint 1972) (describing Article IV, § 2 as designed “to prevent discrimination by the several States against the citizens and public proceedings of other States”); 2 J. Kent, Commentaries on American Law 35 (11th ed. 1867) (stating that Article IV, § 2 entitles sojourning citizens “to the privileges that persons of the same description are entitled to in the state to which the removal is made, and to none other”). This Court adopted the same conclusion in a unanimous opinion just one year after the Fourteenth Amendment was ratified. See Paul v. Virginia, 8 Wall. 168, 180, 19 L.Ed. 357 (1869).
The text examined so far demonstrates three points about the meaning of the Privileges or Immunities Clause in § 1. First, “privileges” and “immunities” were synonyms for “rights.” Second, both the States and the Federal Government had long recognized the inalienable rights of their citizens. Third, Article IV, § 2 of the Constitution protected traveling citizens against state discrimination with respect to the fundamental rights of state citizenship.
Two questions still remain, both provoked by the textual similarity between § 1’s Privileges or Immunities Clause and Article IV, § 2. The first involves the nature of the rights at stake: Are the privileges or immunities of “citizens of the United States” recognized by § 1 the same as the privileges and immunities of “citizens in the several States” to which Article IV, § 2 refers? The second involves the restriction imposed on the States: Does § 1, like Article IV, § 2, prohibit only discrimination with respect to certain rights if the State chooses to recognize them, or does it require States to recognize those rights? I address each question in turn.
I start with the nature of the rights that § 1’s Privileges or Immunities Clause protects. Section 1 overruled Dred Scott ‘s holding that blacks were not citizens of either the United States or their own State and, thus, did not enjoy “the privileges and immunities of citizens” embodied in the Constitution. 19 How., at 417. The Court in Dred Scott did not distinguish between privileges and immunities of citizens of the United States and citizens in the several States, instead referring to the rights of citizens generally. It did, however, give examples of what the rights of citizens were—the constitutionally enumerated rights of “the full liberty of speech” and the right “to keep and carry arms.” Ibid.
Section 1 protects the rights of citizens “of the United States” specifically. The evidence overwhelmingly demonstrates that the privileges and immunities of such citizens included individual rights enumerated in the Constitution, including the right to keep and bear arms.
Nineteenth-century treaties through which the United States acquired territory from other sovereigns routinely promised inhabitants of the newly acquired territories *3069 that they would enjoy all of the “rights,” “privileges,” and “immunities” of United States citizens. See, e.g., Treaty of Amity, Settlement, and Limits, Art. 6, Feb. 22, 1819, 8 Stat. 256–258, T.S. No. 327 (entered into force Feb. 19, 1821) (cession of Florida) (“The inhabitants of the territories which his Catholic Majesty cedes to the United States, by this Treaty, shall be incorporated in the Union of the United States, as soon as may be consistent with the principles of the Federal Constitution, and admitted to the enjoyment of all the privileges, rights, and immunities, of the citizens of the United States ” (emphasis added)).7
Commentators of the time explained that the rights and immunities of “citizens of the United States” recognized in these treaties “undoubtedly mean[t] those privileges that are common to all citizens of this republic.” Marcus, An Examination of the Expediency and Constitutionality of Prohibiting Slavery in the State of Missouri 17 (1819). It is therefore altogether unsurprising that several of these treaties identify liberties enumerated in the Constitution as privileges and immunities common to all United States citizens.
For example, the Louisiana Cession Act of 1803, which codified a treaty between the United States and France culminating in the Louisiana Purchase, provided that
“The inhabitants of the ceded territory shall be incorporated in the Union of the United States, and admitted as soon as possible, according to the principles of the Federal constitution, to the enjoyments of all the rights, advantages and immunities of citizens of the United States; and in the mean time they shall be maintained and protected in the free enjoyment of their liberty, property and the religion which they profess.” Treaty Between the United States of America and the French Republic, Art. III, Apr. 30, 1803, 8 Stat. 202, T.S. No. 86 (emphasis added).8
*3070 The Louisiana Cession Act reveals even more about the privileges and immunities of United States citizenship because it provoked an extensive public debate on the meaning of that term. In 1820, when the Missouri Territory (which the United States acquired through the Cession Act) sought to enter the Union as a new State, a debate ensued over whether to prohibit slavery within Missouri as a condition of its admission. Some congressmen argued that prohibiting slavery in Missouri would deprive its inhabitants of the “privileges and immunities” they had been promised by the Cession Act. See, e.g., 35 Annals of Cong. 1083 (1855) (remarks of Kentucky Rep. Hardin). But those who opposed slavery in Missouri argued that the right to hold slaves was merely a matter of state property law, not one of the privileges and immunities of United States citizenship guaranteed by the Act.9
Daniel Webster was among the leading proponents of the antislavery position. In his “Memorial to Congress,” Webster argued that “[t]he rights, advantages and immunities here spoken of [in the Cession Act] must … be such as are recognized or communicated by the Constitution of the United States,” not the “rights, advantages and immunities, derived exclusively from the State governments….” D. Webster, A Memorial to the Congress of the United States on the Subject of Restraining the Increase of Slavery in New States to be Admitted into the Union 15 (Dec. 15, 1819) (emphasis added). “The obvious meaning” of the Act, in Webster’s view, was that “the rights derived under the federal Constitution shall be enjoyed by the inhabitants of [the territory].” Id., at 15–16 (emphasis added). In other words, Webster articulated a distinction between the rights of United States citizenship and the rights of state citizenship, and argued that the former included those rights “recognized or communicated by the Constitution.” Since the right to hold slaves was not mentioned in the Constitution, it was not a right of federal citizenship.
Webster and his allies ultimately lost the debate over slavery in Missouri and the territory was admitted as a slave State as part of the now-famous Missouri Compromise. Missouri Enabling Act of March 6, 1820, ch. 22, § 8, 3 Stat. 548. But their arguments continued to inform public understanding of the privileges and immunities of United States citizenship. In 1854, Webster’s Memorial was republished in a pamphlet discussing the Nation’s next major debate on slavery—the proposed repeal of the Missouri Compromise through the Kansas–Nebraska Act, see The Nebraska Question: Comprising Speeches in the United States Senate: Together with the History of the Missouri Compromise 9–12 (1854). It was published again in 1857 in a collection of famous American speeches. See The Political Text–Book, or Encyclopedia: Containing Everything Necessary for the Reference of the Politicians and Statesmen of the United States 601–604 (M. Cluskey ed. 1857); see also Lash, 98 Geo. L. J., at 1294–1296 (describing Webster’s arguments and their influence).
Evidence from the political branches in the years leading to the Fourteenth Amendment’s adoption demonstrates broad public understanding that the privileges and immunities of United States citizenship included rights set forth in the Constitution, just as Webster and his allies had argued. In 1868, President Andrew Johnson issued a proclamation granting amnesty to former Confederates, guaranteeing “to all and to every person who directly or indirectly participated in the late insurrection or rebellion, a full pardon and amnesty for the offence of treason … with restoration of all rights, privileges, and immunities under the Constitution and the laws which have been made in pursuance thereof.” 15 Stat. 712.
Records from the 39th Congress further support this understanding.
After the Civil War, Congress established the Joint Committee on Reconstruction to investigate circumstances in the Southern States and to determine whether, and on what conditions, those States should be readmitted to the Union. See Cong. Globe, 39th Cong., 1st Sess., 6, 30 (1865) (hereinafter 39th Cong. Globe); M. Curtis, No State Shall Abridge: The Fourteenth Amendment and the Bill of Rights 57 (1986) (hereinafter Curtis). That Committee would ultimately recommend the adoption of the Fourteenth Amendment, justifying its recommendation by submitting a report to Congress that extensively catalogued the abuses of civil rights in the former slave States and argued that “adequate security for future peace and safety … can only be found in such changes of the organic law as shall determine the civil rights and privileges of all citizens in all parts of the republic.” See Report of the Joint Committee on Reconstruction, S.Rep. No. 112, 39th Cong., 1st Sess., p. 15 (1866); H. R. Rep. No. 30, 39th Cong., 1st Sess., p. XXI (1866).
As the Court notes, the Committee’s Report “was widely reprinted in the press and distributed by members of the 39th Congress to their constituents.” Ante, at 3039; B. Kendrick, Journal of the Joint Committee of Fifteen on Reconstruction 264–265 (1914) (noting that 150,000 copies of the Report were printed and that it was widely distributed as a campaign document in the election of 1866). In addition, newspaper coverage suggests that the wider public was aware of the Committee’s work even before the Report was issued. For example, the Fort Wayne Daily Democrat (which appears to have been unsupportive of the Committee’s work) paraphrased a motion instructing the Committee to
“enquire into [the] expediency of amending the Constitution of the United States so as to declare with greater certainty the power of Congress to enforce and determine by appropriate legislation all the guarantees contained in that instrument.” The Nigger Congress!, Fort Wayne Daily Democrat, Feb. 1, 1866, p. 4 (emphasis added).
Statements made by Members of Congress leading up to, and during, the debates on the Fourteenth Amendment point in the same direction. The record of these debates has been combed before. See Adamson v. California, 332 U.S. 46, 92–110, 67 S.Ct. 1672, 91 L.Ed. 1903 (1947) (Appendix to dissenting opinion of Black, J.) (concluding that the debates support the conclusion that § 1 was understood to incorporate the Bill of Rights against the States); ante, at 3033, n. 9, 3040, n. 23, (opinion of the Court) (counting the debates among other evidence that § 1 applies the Second Amendment against the States). Before considering that record *3072 here, it is important to clarify its relevance. When interpreting constitutional text, the goal is to discern the most likely public understanding of a particular provision at the time it was adopted. Statements by legislators can assist in this process to the extent they demonstrate the manner in which the public used or understood a particular word or phrase. They can further assist to the extent there is evidence that these statements were disseminated to the public. In other words, this evidence is useful not because it demonstrates what the draftsmen of the text may have been thinking, but only insofar as it illuminates what the public understood the words chosen by the draftsmen to mean.
Three speeches stand out as particularly significant. Representative John Bingham, the principal draftsman of § 1, delivered a speech on the floor of the House in February 1866 introducing his first draft of the provision. Bingham began by discussing Barron and its holding that the Bill of Rights did not apply to the States. He then argued that a constitutional amendment was necessary to provide “an express grant of power in Congress to enforce by penal enactment these great canons of the supreme law, securing to all the citizens in every State all the privileges and immunities of citizens, and to all the people all the sacred rights of person.” 39th Cong. Globe 1089–1090 (1866). Bingham emphasized that § 1 was designed “to arm the Congress of the United States, by the consent of the people of the United States, with the power to enforce the bill of rights as it stands in the Constitution today. It ‘hath that extent—no more.’ ” Id., at 1088.
Bingham’s speech was printed in pamphlet form and broadly distributed in 1866 under the title, “One Country, One Constitution, and One People,” and the subtitle, “In Support of the Proposed Amendment to Enforce the Bill of Rights.”10 Newspapers also reported his proposal, with the New York Times providing particularly extensive coverage, including a full reproduction of Bingham’s first draft of § 1 and his remarks that a constitutional amendment to “enforc[e]” the “immortal bill of rights” was “absolutely essential to American nationality.” N.Y. Times, Feb. 27, 1866, p. 8.
Bingham’s first draft of § 1 was different from the version ultimately adopted. Of particular importance, the first draft granted Congress the “power to make all laws … necessary and proper to secure” the “citizens of each State all privileges and immunities of citizens in the several States,” rather than restricting state power to “abridge” the privileges or immunities of citizens of the United States.11 39th Cong. Globe 1088.
That draft was met with objections, which the Times covered extensively. A *3073 front-page article hailed the “Clear and Forcible Speech” by Representative Robert Hale against the draft, explaining—and endorsing—Hale’s view that Bingham’s proposal would “confer upon Congress all the rights and power of legislation now reserved to the States” and would “in effect utterly obliterate State rights and State authority over their own internal affairs.”12 N.Y. Times, Feb. 28, 1866, p. 1.
Critically, Hale did not object to the draft insofar as it purported to protect constitutional liberties against state interference. Indeed, Hale stated that he believed (incorrectly in light of Barron ) that individual rights enumerated in the Constitution were already enforceable against the States. See 39th Cong. Globe 1064 (“I have, somehow or other, gone along with the impression that there is that sort of protection thrown over us in some way, whether with or without the sanction of a judicial decision that we are so protected”); see N.Y. Times, Feb. 28, 1866, at 1. Hale’s misperception was not uncommon among members of the Reconstruction generation. See infra, at 3047 – 3048. But that is secondary to the point that the Times’ coverage of this debate over § 1’s meaning suggests public awareness of its main contours—i.e., that § 1 would, at a minimum, enforce constitutionally enumerated rights of United States citizens against the States.
Bingham’s draft was tabled for several months. In the interim, he delivered a second well-publicized speech, again arguing that a constitutional amendment was required to give Congress the power to enforce the Bill of Rights against the States. That speech was printed in pamphlet form, see Speech of Hon. John A. Bingham, of Ohio, on the Civil Rights Bill, Mar. 9, 1866 (Cong.Globe); see 39th Cong. Globe 1837 (remarks of Rep. Lawrence) (noting that the speech was “extensively published”), and the New York Times covered the speech on its front page. Thirty–Ninth Congress, N.Y. Times, Mar. 10, 1866, p. 1.
By the time the debates on the Fourteenth Amendment resumed, Bingham had amended his draft of § 1 to include the text of the Privileges or Immunities Clause that was ultimately adopted. Senator Jacob Howard introduced the new draft on the floor of the Senate in the third speech relevant here. Howard explained that the Constitution recognized “a mass of privileges, immunities, and rights, some of them secured by the second section of the fourth article of the Constitution, … some by the first eight amendments of the Constitution,” and that “there is no power given in the Constitution to enforce and to carry out any of these guarantees” against the States. 39th Cong. Globe 2765. Howard then stated that “the great object” of § 1 was to “restrain the power of the States and compel them at all times to respect these great fundamental guarantees.” Id., at 2766. Section 1, he indicated, imposed “a general prohibition upon all the States, as such, from abridging the privileges and immunities of the citizens of the United States.” Id., at 2765.
In describing these rights, Howard explained that they included “the privileges *3074 and immunities spoken of” in Article IV, § 2. Id., at 2765. Although he did not catalogue the precise “nature” or “extent” of those rights, he thought “Corfield v. Coryell” provided a useful description. Howard then submitted that
“[t]o these privileges and immunities, whatever they may be—… should be added the personal rights guarantied and secured by the first eight amendments of the Constitution ; such as the freedom of speech and of the press; the right of the people peaceably to assemble and petition the Government for a redress of grievances, [and] … the right to keep and to bear arms.” Ibid. (emphasis added).
News of Howard’s speech was carried in major newspapers across the country, including the New York Herald, see N.Y. Herald, May 24, 1866, p. 1, which was the best-selling paper in the Nation at that time, see A. Amar, The Bill of Rights: Creation and Reconstruction 187 (1998) (hereinafter Amar).13 The New York Times carried the speech as well, reprinting a lengthy excerpt of Howard’s remarks, including the statements quoted above. N.Y. Times, May 24, 1866, p. 1. The following day’s Times editorialized on Howard’s speech, predicting that “[t]o this, the first section of the amendment, the Union party throughout the country will yield a ready acquiescence, and the South could offer no justifiable resistance,” suggesting that Bingham’s narrower second draft had not been met with the same objections that Hale had raised against the first. N.Y. Times, May 25, 1866, p. 4.
As a whole, these well-circulated speeches indicate that § 1 was understood to enforce constitutionally declared rights against the States, and they provide no suggestion that any language in the section other than the Privileges or Immunities Clause would accomplish that task.
When read against this backdrop, the civil rights legislation adopted by the 39th Congress in 1866 further supports this view. Between passing the Thirteenth Amendment—which outlawed slavery alone—and the Fourteenth Amendment, Congress passed two significant pieces of legislation. The first was the Civil Rights Act of 1866, which provided that “all persons born in the United States” were “citizens of the United States” and that “such citizens, of every race and color, … shall have the same right” to, among other things, “full and equal benefit of all laws and proceedings for the security of person and property, as is enjoyed by white citizens.” Ch. 31, § 1, 14 Stat. 27.
Both proponents and opponents of this Act described it as providing the “privileges” of citizenship to freedmen, and defined those privileges to include constitutional rights, such as the right to keep and bear arms. See 39th Cong. Globe 474 (remarks of Sen. Trumbull) (stating that the “the late slaveholding States” had enacted laws “depriving persons of African descent of privileges which are essential to freemen,” including “prohibit[ing] any negro or mulatto from having fire-arms” and stating that “[t]he purpose of the bill under consideration is to destroy all these discriminations”); id., at 1266–1267 (remarks *3075 of Rep. Raymond) (opposing the Act, but recognizing that to “[m]ake a colored man a citizen of the United States” would guarantee to him, inter alia, “a defined status … a right to defend himself and his wife and children; a right to bear arms”).
Three months later, Congress passed the Freedmen’s Bureau Act, which also entitled all citizens to the “full and equal benefit of all laws and proceedings concerning personal liberty” and “personal security.” Act of July 16, 1866, ch. 200, § 14, 14 Stat. 176. The Act stated expressly that the rights of personal liberty and security protected by the Act “includ[ed] the constitutional right to bear arms.” Ibid.
There is much else in the legislative record. Many statements by Members of Congress corroborate the view that the Privileges or Immunities Clause enforced constitutionally enumerated rights against the States. See Curtis 112 (collecting examples). I am not aware of any statement that directly refutes that proposition. That said, the record of the debates—like most legislative history—is less than crystal clear. In particular, much ambiguity derives from the fact that at least several Members described § 1 as protecting the privileges and immunities of citizens “in the several States,” harkening back to Article IV, § 2. See supra, at 3041 (describing Sen. Howard’s speech). These statements can be read to support the view that the Privileges or Immunities Clause protects some or all the fundamental rights of “citizens” described in Corfield. They can also be read to support the view that the Privileges or Immunities Clause, like Article IV, § 2, prohibits only state discrimination with respect to those rights it covers, but does not deprive States of the power to deny those rights to all citizens equally.
I examine the rest of the historical record with this understanding. But for purposes of discerning what the public most likely thought the Privileges or Immunities Clause to mean, it is significant that the most widely publicized statements by the legislators who voted on § 1—Bingham, Howard, and even Hale—point unambiguously toward the conclusion that the Privileges or Immunities Clause enforces at least those fundamental rights enumerated in the Constitution against the States, including the Second Amendment right to keep and bear arms.
Interpretations of the Fourteenth Amendment in the period immediately following its ratification help to establish the public understanding of the text at the time of its adoption.
Some of these interpretations come from Members of Congress. During an 1871 debate on a bill to enforce the Fourteenth Amendment, Representative Henry Dawes listed the Constitution’s first eight Amendments, including “the right to keep and bear arms,” before explaining that after the Civil War, the country “gave the most grand of all these rights, privileges, and immunities, by one single amendment to the Constitution, to four millions of American citizens” who formerly were slaves. Cong. Globe, 42d Cong., 1st Sess., 475–476 (1871). “It is all these,” Dawes explained, “which are comprehended in the words ‘American citizen.’ ” Ibid.; see also id., at 334 (remarks of Rep. Hoar) (stating that the Privileges or Immunities Clause referred to those rights “declared to belong to the citizen by the Constitution itself”). Even opponents of Fourteenth Amendment enforcement legislation acknowledged that the Privileges or Immunities *3076 Clause protected constitutionally enumerated individual rights. See 2 Cong. Rec. 384–385 (1874) (remarks of Rep. Mills) (opposing enforcement law, but acknowledging, in referring to the Bill of Rights, that “[t]hese first amendments and some provisions of the Constitution of like import embrace the ‘privileges and immunities’ of citizenship as set forth in article 4, section 2 of the Constitution and in the fourteenth amendment ” (emphasis added)); see Curtis 166–170 (collecting examples).
Legislation passed in furtherance of the Fourteenth Amendment demonstrates even more clearly this understanding. For example, Congress enacted the Civil Rights Act of 1871, 17 Stat. 13, which was titled in pertinent part “An Act to enforce the Provisions of the Fourteenth Amendment to the Constitution of the United States,” and which is codified in the still-existing 42 U.S.C. § 1983. That statute prohibits state officials from depriving citizens of “any rights, privileges, or immunities secured by the Constitution.” Rev. Stat.1979, 42 U.S.C. § 1983 (emphasis added). Although the Judiciary ignored this provision for decades after its enactment, this Court has come to interpret the statute, unremarkably in light of its text, as protecting constitutionally enumerated rights. Monroe v. Pape, 365 U.S. 167, 171, 81 S.Ct. 473, 5 L.Ed.2d 492 (1961).
A Federal Court of Appeals decision written by a future Justice of this Court adopted the same understanding of the Privileges or Immunities Clause. See, e.g., United States v. Hall, 26 F. Cas. 79, 82 (No. 15,282) (CC SD Ala. 1871) (Woods, J.) (“We think, therefore, that the … rights enumerated in the first eight articles of amendment to the constitution of the United States, are the privileges and immunities of citizens of the United States”). In addition, two of the era’s major constitutional treatises reflected the understanding that § 1 would protect constitutionally enumerated rights from state abridgment.14 A third such treatise unambiguously indicates that the Privileges or Immunities Clause accomplished this task. G. Paschal, The Constitution of the United States 290 (1868) (explaining that the rights listed in § 1 had “already been guarantied” by Article IV and the Bill of Rights, but that “[t]he new feature declared” by § 1 was that these rights, “which had been construed to apply only to the national government, are thus imposed upon the States”).
Another example of public understanding comes from United States Attorney Daniel Corbin’s statement in an 1871 Ku Klux Klan prosecution. Corbin cited Barron and declared:
“[T]he fourteenth amendment changes all that theory, and lays the same restriction upon the States that before lay upon the Congress of the United States—that, as Congress heretofore could not interfere with the right of the citizen to keep and bear arms, now, after the adoption of the fourteenth amendment, the State cannot interfere with the right of the citizen to keep and bear arms. The right to keep and bear arms is included in the fourteenth amendment, *3077 under ‘privileges and immunities.’ ” Proceedings in the Ku Klux Trials at Columbia, S. C., in the United States Circuit Court, November Term, 1871, p. 147 (1872).
This evidence plainly shows that the ratifying public understood the Privileges or Immunities Clause to protect constitutionally enumerated rights, including the right to keep and bear arms. As the Court demonstrates, there can be no doubt that § 1 was understood to enforce the Second Amendment against the States. See ante, at 3038 – 3044. In my view, this is because the right to keep and bear arms was understood to be a privilege of American citizenship guaranteed by the Privileges or Immunities Clause.
The next question is whether the Privileges or Immunities Clause merely prohibits States from discriminating among citizens if they recognize the Second Amendment’s right to keep and bear arms, or whether the Clause requires States to recognize the right. The municipal respondents, Chicago and Oak Park, argue for the former interpretation. They contend that the Second Amendment, as applied to the States through the Fourteenth, authorizes a State to impose an outright ban on handgun possession such as the ones at issue here so long as a State applies it to all citizens equally.15 The Court explains why this antidiscrimination-only reading of § 1 as a whole is “implausible.” Ante, at 3042 – 3043 (citing Brief for Municipal Respondents 64). I agree, but because I think it is the Privileges or Immunities Clause that applies this right to the States, I must explain why this Clause in particular protects against more than just state discrimination, and in fact establishes a minimum baseline of rights for all American citizens.
I begin, again, with the text. The Privileges or Immunities Clause opens with the command that “No State shall ” abridge the privileges or immunities of citizens of the United States. Amdt. 14, § 1 (emphasis added). The very same phrase opens Article I, § 10 of the Constitution, which prohibits the States from “pass[ing] any Bill of Attainder” or “ex post facto Law,” among other things. Article I, § 10 is one of the few constitutional provisions that limits state authority. In Barron, when Chief Justice Marshall interpreted the Bill of Rights as lacking “plain and intelligible language” restricting state power to infringe upon individual liberties, he pointed to Article I, § 10 as an example of text that would have accomplished that task. 7 Pet., at 250. Indeed, Chief Justice Marshall would later describe Article I, § 10 as “a bill of rights for the people of each state.” Fletcher v. Peck, 6 Cranch 87, 138, 3 L.Ed. 162 (1810). Thus, the fact that the Privileges or Immunities Clause uses the command “[n]o State shall”—which *3078 Article IV, § 2 does not—strongly suggests that the former imposes a greater restriction on state power than the latter.
This interpretation is strengthened when one considers that the Privileges or Immunities Clause uses the verb “abridge,” rather than “discriminate,” to describe the limit it imposes on state authority. The Webster’s dictionary in use at the time of Reconstruction defines the word “abridge” to mean “[t]o deprive; to cut off; … as, to abridge one of his rights.” Webster, An American Dictionary of the English Language, at 6. The Clause is thus best understood to impose a limitation on state power to infringe upon pre-existing substantive rights. It raises no indication that the Framers of the Clause used the word “abridge” to prohibit only discrimination.
This most natural textual reading is underscored by a well-publicized revision to the Fourteenth Amendment that the Reconstruction Congress rejected. After several Southern States refused to ratify the Amendment, President Johnson met with their Governors to draft a compromise. N.Y. Times, Feb. 5, 1867, p. 5. Their proposal eliminated Congress’ power to enforce the Amendment (granted in § 5), and replaced the Privileges or Immunities Clause in § 1 with the following:
“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States, and of the States in which they reside, and the Citizens of each State shall be entitled to all the privileges and immunities of citizens in the several States.” Draft reprinted in 1 Documentary History of Reconstruction 240 (W. Fleming ed.1950) (hereinafter Fleming).
Significantly, this proposal removed the “[n]o State shall” directive and the verb “abridge” from § 1, and also changed the class of rights to be protected from those belonging to “citizens of the United States” to those of the “citizens in the several States.” This phrasing is materially indistinguishable from Article IV, § 2, which generally was understood as an antidiscrimination provision alone. See supra, at 3066 – 3068. The proposal thus strongly indicates that at least the President of the United States and several southern Governors thought that the Privileges or Immunities Clause, which they unsuccessfully tried to revise, prohibited more than just state-sponsored discrimination.
The argument that the Privileges or Immunities Clause prohibits no more than discrimination often is followed by a claim that public discussion of the Clause, and of § 1 generally, was not extensive. Because of this, the argument goes, § 1 must not have been understood to accomplish such a significant task as subjecting States to federal enforcement of a minimum baseline of rights. That argument overlooks critical aspects of the Nation’s history that underscored the need for, and wide agreement upon, federal enforcement of constitutionally enumerated rights against the States, including the right to keep and bear arms.
I turn first to public debate at the time of ratification. It is true that the congressional debates over § 1 were relatively brief. It is also true that there is little evidence of extensive debate in the States. Many state legislatures did not keep records of their debates, and the few records that do exist reveal only modest discussion. See Curtis 145. These facts are not surprising.
First, however consequential we consider the question today, the nationalization of constitutional rights was not the most *3079 controversial aspect of the Fourteenth Amendment at the time of its ratification. The Nation had just endured a tumultuous civil war, and §§ 2, 3, and 4—which reduced the representation of States that denied voting rights to blacks, deprived most former Confederate officers of the power to hold elective office, and required States to disavow Confederate war debts—were far more polarizing and consumed far more political attention. See Wildenthal 1600; Hardy, Original Popular Understanding of the Fourteenth Amendment as Reflected in the Print Media of 1866–1868, 30 Whittier L.Rev. 695, 699 (2009).
Second, the congressional debates on the Fourteenth Amendment reveal that many representatives, and probably many citizens, believed that the Thirteenth Amendment, the 1866 Civil Rights legislation, or some combination of the two, had already enforced constitutional rights against the States. Justice Black’s dissent in Adamson chronicles this point in detail. 332 U.S., at 107–108, 67 S.Ct. 1672 (Appendix to dissenting opinion). Regardless of whether that understanding was accurate as a matter of constitutional law, it helps to explain why Congressmen had little to say during the debates about § 1. See ibid.
Third, while Barron made plain that the Bill of Rights was not legally enforceable against the States, see supra, at 3059, the significance of that holding should not be overstated. Like the Framers, see supra, at 3066, many 19th-century Americans understood the Bill of Rights to declare inalienable rights that pre-existed all government. Thus, even though the Bill of Rights technically applied only to the Federal Government, many believed that it declared rights that no legitimate government could abridge.
Chief Justice Henry Lumpkin’s decision for the Georgia Supreme Court in Nunn v. State, 1 Ga. 243 (1846), illustrates this view. In assessing state power to regulate firearm possession, Lumpkin wrote that he was “aware that it has been decided, that [the Second Amendment], like other amendments adopted at the same time, is a restriction upon the government of the United States, and does not extend to the individual States.” Id., at 250. But he still considered the right to keep and bear arms as “an unalienable right, which lies at the bottom of every free government,” and thus found the States bound to honor it. Ibid. Other state courts adopted similar positions with respect to the right to keep and bear arms and other enumerated rights.16 Some courts even suggested that the protections in the Bill of Rights were legally enforceable against the States, Barron notwithstanding.17 A prominent treatise of the era took the same position. W. Rawle, A View of the Constitution of the United States of America 124–125 (2d ed. 1829) (reprint 2009) (arguing that certain of the first eight Amendments “appl[y] to the state legislatures” because those Amendments “form parts of the declared rights of the people, of which neither the state powers nor those of the Union can ever deprive them”); id., at 125–126 (describing the Second Amendment “right of the people to keep and bear arms” as “a restraint on both” Congress and the States); see also *3080 Heller, 554 U.S., at ––––, 128 S.Ct., at 2805–2806 (describing Rawle’s treatise as “influential”). Certain abolitionist leaders adhered to this view as well. Lysander Spooner championed the popular abolitionist argument that slavery was inconsistent with constitutional principles, citing as evidence the fact that it deprived black Americans of the “natural right of all men ‘to keep and bear arms’ for their personal defence,” which he believed the Constitution “prohibit[ed] both Congress and the State governments from infringing.” L. Spooner, The Unconstitutionality of Slavery 98 (1860).
In sum, some appear to have believed that the Bill of Rights did apply to the States, even though this Court had squarely rejected that theory. See, e.g., supra, at 3072 – 3073 (recounting Rep. Hale’s argument to this effect). Many others believed that the liberties codified in the Bill of Rights were ones that no State should abridge, even though they understood that the Bill technically did not apply to States. These beliefs, combined with the fact that most state constitutions recognized many, if not all, of the individual rights enumerated in the Bill of Rights, made the need for federal enforcement of constitutional liberties against the States an afterthought. See ante, at –––– (opinion of the Court) (noting that, “[i]n 1868, 22 of the 37 States in the Union had state constitutional provisions explicitly protecting the right to keep and bear arms”). That changed with the national conflict over slavery.
In the contentious years leading up to the Civil War, those who sought to retain the institution of slavery found that to do so, it was necessary to eliminate more and more of the basic liberties of slaves, free blacks, and white abolitionists. Congressman Tobias Plants explained that slaveholders “could not hold [slaves] safely where dissent was permitted,” so they decided that “all dissent must be suppressed by the strong hand of power.” 39th Cong. Globe 1013. The measures they used were ruthless, repressed virtually every right recognized in the Constitution, and demonstrated that preventing only discriminatory state firearms restrictions would have been a hollow assurance for liberty. Public reaction indicates that the American people understood this point.
The overarching goal of pro-slavery forces was to repress the spread of abolitionist thought and the concomitant risk of a slave rebellion. Indeed, it is difficult to overstate the extent to which fear of a slave uprising gripped slaveholders and dictated the acts of Southern legislatures. Slaves and free blacks represented a substantial percentage of the population and posed a severe threat to Southern order if they were not kept in their place. According to the 1860 Census, slaves represented one quarter or more of the population in 11 of the 15 slave States, nearly half the population in Alabama, Florida, Georgia, and Louisiana, and more than 50% of the population in Mississippi and South Carolina. Statistics of the United States (Including Mortality, Property, &c.,) in 1860, The Eighth Census 336–350 (1866).
The Southern fear of slave rebellion was not unfounded. Although there were others, two particularly notable slave uprisings heavily influenced slaveholders in the South. In 1822, a group of free blacks and slaves led by Denmark Vesey planned a rebellion in which they would slay their masters and flee to Haiti. H. Aptheker, American Negro Slave Revolts 268–270 (1983). The plan was foiled, leading to the swift arrest of 130 blacks, and the execution of 37, including Vesey. Id., at 271. Still, slaveowners took notice—it was reportedly feared that as many as 6,600 to 9,000 slaves and free blacks were involved in the plot. Id., at 272. A few years later, *3081 the fear of rebellion was realized. An uprising led by Nat Turner took the lives of at least 57 whites before it was suppressed. Id., at 300–302.
The fear generated by these and other rebellions led Southern legislatures to take particularly vicious aim at the rights of free blacks and slaves to speak or to keep and bear arms for their defense. Teaching slaves to read (even the Bible) was a criminal offense punished severely in some States. See K. Stampp, The Peculiar Institution: Slavery in the Ante-bellum South 208, 211 (1956). Virginia made it a crime for a member of an “abolition” society to enter the State and argue “that the owners of slaves have no property in the same, or advocate or advise the abolition of slavery.” 1835–1836 Va. Acts ch. 66, p. 44. Other States prohibited the circulation of literature denying a master’s right to property in his slaves and passed laws requiring postmasters to inspect the mails in search of such material. C. Eaton, The Freedom–of–Thought Struggle in the Old South 118–143, 199–200 (1964).
Many legislatures amended their laws prohibiting slaves from carrying firearms18 to apply the prohibition to free blacks as well. See, e.g., Act of Dec. 23, 1833, § 7, 1833 Ga. Acts pp. 226, 228 (declaring that “it shall not be lawful for any free person of colour in this state, to own, use, or carry fire arms of any description whatever”); H. Aptheker, Nat Turner’s Slave Rebellion 74–76, 83–94 (1966) (discussing similar Maryland and Virginia statutes); see also Act of Mar. 15, 1852, ch. 206, 1852 Miss. Laws p. 328 (repealing laws allowing free blacks to obtain firearms licenses); Act of Jan. 31, 1831, 1831 Fla. Acts p. 30 (same). Florida made it the “duty” of white citizen “patrol[s] to search negro houses or other suspected places, for fire arms.” Act of Feb. 17, 1833, ch. 671, 1833 Fla. Acts pp. 26, 30. If they found any firearms, the patrols were to take the offending slave or free black “to the nearest justice of the peace,” whereupon he would be “severely punished” by “whipping on the bare back, not exceeding thirty-nine lashes,” unless he could give a “plain and satisfactory” explanation of how he came to possess the gun. Ibid.
Southern blacks were not alone in facing threats to their personal liberty and security during the antebellum era. Mob violence in many Northern cities presented dangers as well. Cottrol & Diamond, The Second Amendment: Toward an Afro–Americanist Reconsideration, 80 Geo. L.J. 309, 340 (1991) (hereinafter Cottrol) (recounting a July 1834 mob attack against “churches, homes, and businesses of white abolitionists and blacks” in New York that involved “upwards of twenty thousand people and required the intervention of the militia to suppress”); ibid. (noting an uprising in Boston nine years later in which a confrontation between a group of white sailors and four blacks led “a mob of several hundred whites” to “attac[k] and severely beat every black they could find”).
After the Civil War, Southern anxiety about an uprising among the newly freed slaves peaked. As Representative Thaddeus Stevens is reported to have said, “[w]hen it was first proposed to free the slaves, and arm the blacks, did not half the nation tremble? The prim conservatives, *3082 the snobs, and the male waiting-maids in Congress, were in hysterics.” K. Stampp, The Era of Reconstruction, 1865–1877, p. 104 (1965) (hereinafter Era of Reconstruction).
As the Court explains, this fear led to “systematic efforts” in the “old Confederacy” to disarm the more than 180,000 freedmen who had served in the Union Army, as well as other free blacks. See ante, at 3038. Some States formally prohibited blacks from possessing firearms. Ante, at 3038 – 3039 (quoting 1865 Miss. Laws p. 165, § 1, reprinted in 1 Fleming 289). Others enacted legislation prohibiting blacks from carrying firearms without a license, a restriction not imposed on whites. See, e.g., La. Statute of 1865, reprinted in id., at 280. Additionally, “[t]hroughout the South, armed parties, often consisting of ex-Confederate soldiers serving in the state militias, forcibly took firearms from newly freed slaves.” Ante, at 3039.
As the Court makes crystal clear, if the Fourteenth Amendment “had outlawed only those laws that discriminate on the basis of race or previous condition of servitude, African–Americans in the South would likely have remained vulnerable to attack by many of their worst abusers: the state militia and state peace officers.” Ante, at 3043. In the years following the Civil War, a law banning firearm possession outright “would have been nondiscriminatory only in the formal sense,” for it would have “left firearms in the hands of the militia and local peace officers.” Ibid.
Evidence suggests that the public understood this at the time the Fourteenth Amendment was ratified. The publicly circulated Report of the Joint Committee on Reconstruction extensively detailed these abuses, see ante, at 3038 – 3039 (collecting examples), and statements by citizens indicate that they looked to the Committee to provide a federal solution to this problem, see, e.g., 39th Cong. Globe 337 (remarks of Rep. Sumner) (introducing “a memorial from the colored citizens of the State of South Carolina” asking for, inter alia, “constitutional protection in keeping arms, in holding public assemblies, and in complete liberty of speech and of the press”).
One way in which the Federal Government responded was to issue military orders countermanding Southern arms legislation. See, e.g., Jan. 17, 1866, order from Major General D.E. Sickles, reprinted in E. McPherson, The Political History of the United States of America During the Period of Reconstruction 37 (1871) ( “The constitutional rights of all loyal and well-disposed inhabitants to bear arms will not be infringed”). The significance of these steps was not lost on those they were designed to protect. After one such order was issued, The Christian Recorder, published by the African Methodist Episcopal Church, published the following editorial:
“ ‘We have several times alluded to the fact that the Constitution of the United States, guaranties to every citizen the right to keep and bear arms…. All men, without the distinction of color, have the right to keep arms to defend their homes, families, or themselves.’
“We are glad to learn that [the] Commissioner for this State … has given freedmen to understand that they have as good a right to keep fire arms as any other citizens. The Constitution of the United States is the supreme law of the land, and we will be governed by that at present.” Right to Bear Arms, Christian Recorder (Phila.), Feb. 24, 1866, pp. 29–30.
The same month, The Loyal Georgian carried a letter to the editor asking “Have colored persons a right to own and carry *3083 fire arms?—A Colored Citizen.” The editors responded as follows:
“Almost every day, we are asked questions similar to the above. We answer certainly you have the same right to own and carry fire arms that other citizens have. You are not only free but citizens of the United States and, as such, entitled to the same privileges granted to other citizens by the Constitution of the United States.
“… Article II, of the amendments to the Constitution of the United States, gives the people the right to bear arms and states that this right shall not be infringed…. All men, without distinction of color, have the right to keep arms to defend their homes, families or themselves.” Letter to the Editor, Loyal Georgian (Augusta), Feb. 3, 1866, p. 3.
These statements are consistent with the arguments of abolitionists during the antebellum era that slavery, and the slave States’ efforts to retain it, violated the constitutional rights of individuals—rights the abolitionists described as among the privileges and immunities of citizenship. See, e.g., J. Tiffany, Treatise on the Unconstitutionality of American Slavery 56 (1849) (reprint 1969) (“pledg[ing] … to see that all the rights, privileges, and immunities, granted by the constitution of the United States, are extended to all”); id., at 99 (describing the “right to keep and bear arms” as one of those rights secured by “the constitution of the United States”). The problem abolitionists sought to remedy was that, under Dred Scott, blacks were not entitled to the privileges and immunities of citizens under the Federal Constitution and that, in many States, whatever inalienable rights state law recognized did not apply to blacks. See, e.g., Cooper v. Savannah, 4 Ga. 68, 72 (1848) (deciding, just two years after Chief Justice Lumpkin’s opinion in Nunn recognizing the right to keep and bear arms, see supra, at 3079 – 3080, that “[f]ree persons of color have never been recognized here as citizens; they are not entitled to bear arms”).
Section 1 guaranteed the rights of citizenship in the United States and in the several States without regard to race. But it was understood that liberty would be assured little protection if § 1 left each State to decide which privileges or immunities of United States citizenship it would protect. As Frederick Douglass explained before § 1’s adoption, “the Legislatures of the South can take from him the right to keep and bear arms, as they can—they would not allow a negro to walk with a cane where I came from, they would not allow five of them to assemble together.” In What New Skin Will the Old Snake Come Forth? An Address Delivered in New York, New York, May 10, 1865, reprinted in 4 The Frederick Douglass Papers 79, 83–84 (J. Blassingame & J. McKivigan eds., 1991) (footnote omitted). “Notwithstanding the provision in the Constitution of the United States, that the right to keep and bear arms shall not be abridged,” Douglass explained that “the black man has never had the right either to keep or bear arms.” Id., at 84. Absent a constitutional amendment to enforce that right against the States, he insisted that “the work of the Abolitionists [wa]s not finished.” Ibid.
This history confirms what the text of the Privileges or Immunities Clause most naturally suggests: Consistent with its command that “[n]o State shall … abridge” the rights of United States citizens, the Clause establishes a minimum baseline of federal rights, and the constitutional right to keep and bear arms plainly was among them.19
My conclusion is contrary to this Court’s precedents, which hold that the Second Amendment right to keep and bear arms is not a privilege of United States citizenship. See Cruikshank, 92 U.S., at 548–549, 551–553. I must, therefore, consider whether stare decisis requires retention of those precedents. As mentioned at the outset, my inquiry is limited to the right at issue here. Thus, I do not endeavor to decide in this case whether, or to what extent, the Privileges or Immunities Clause applies any other rights enumerated in the Constitution against the States.20 Nor do I suggest that the stare decisis considerations surrounding the application of the right to keep and bear arms against the States would be the same as those surrounding another right protected by the Privileges or Immunities Clause. I consider stare decisis only as it applies to the question presented here.
This inquiry begins with the Slaughter–House Cases. There, this Court upheld a Louisiana statute granting a monopoly on livestock butchering in and around the city of New Orleans to a newly incorporated company. 16 Wall. 36, 21 L.Ed. 394. Butchers excluded by the monopoly sued, claiming that the statute violated the Privileges or Immunities Clause because it interfered with their right to pursue and “exercise their trade.” Id., at 60. This Court rejected the butchers’ claim, holding that their asserted right was not a privilege or immunity of American citizenship, but one governed by the States alone. The Court held that the Privileges or Immunities Clause protected only rights of federal citizenship—those “which owe their existence to the Federal government, its National character, its Constitution, or its laws,” id., at 79—and did not protect any of the rights of state citizenship, id., at 74. In other words, the Court defined the two sets of rights as mutually exclusive.
After separating these two sets of rights, the Court defined the rights of state citizenship as “embrac[ing] nearly every civil right for the establishment and protection of which organized government is instituted”—that is, all those rights listed in Corfield. 16 Wall., at 76 (referring to “those rights” that “Judge Washington” described). That left very few rights of *3085 federal citizenship for the Privileges or Immunities Clause to protect. The Court suggested a handful of possibilities, such as the “right of free access to [federal] seaports,” protection of the Federal Government while traveling “on the high seas,” and even two rights listed in the Constitution. Id., at 79 (noting “[t]he right to peaceably assemble” and “the privilege of the writ of habeas corpus ”); see supra, at 3060. But its decision to interpret the rights of state and federal citizenship as mutually exclusive led the Court in future cases to conclude that constitutionally enumerated rights were excluded from the Privileges or Immunities Clause’s scope. See Cruikshank, supra.
I reject that understanding. There was no reason to interpret the Privileges or Immunities Clause as putting the Court to the extreme choice of interpreting the “privileges and immunities” of federal citizenship to mean either all those rights listed in Corfield, or almost no rights at all. 16 Wall., at 76. The record is scant that the public understood the Clause to make the Federal Government “a perpetual censor upon all legislation of the States” as the Slaughter–House majority feared. Id., at 78. For one thing, Corfield listed the “elective franchise” as one of the privileges and immunities of “citizens of the several states,” 6 F. Cas., at 552, yet Congress and the States still found it necessary to adopt the Fifteenth Amendment—which protects “[t]he right of citizens of the United States to vote”—two years after the Fourteenth Amendment’s passage. If the Privileges or Immunities Clause were understood to protect every conceivable civil right from state abridgment, the Fifteenth Amendment would have been redundant.
The better view, in light of the States and Federal Government’s shared history of recognizing certain inalienable rights in their citizens, is that the privileges and immunities of state and federal citizenship overlap. This is not to say that the privileges and immunities of state and federal citizenship are the same. At the time of the Fourteenth Amendment’s ratification, States performed many more functions than the Federal Government, and it is unlikely that, simply by referring to “privileges or immunities,” the Framers of § 1 meant to transfer every right mentioned in Corfield to congressional oversight. As discussed, “privileges” and “immunities” were understood only as synonyms for “rights.” See supra, at 3063 – 3064. It was their attachment to a particular group that gave them content, and the text and history recounted here indicate that the rights of United States citizens were not perfectly identical to the rights of citizens “in the several States.” Justice Swayne, one of the dissenters in Slaughter–House, made the point clear:
“The citizen of a State has the same fundamental rights as a citizen of the United States, and also certain others, local in their character, arising from his relation to the State, and in addition, those which belong to the citizen of the United States, he being in that relation also. There may thus be a double citizenship, each having some rights peculiar to itself. It is only over those which belong to the citizen of the United States that the category here in question throws the shield of its protection.” 16 Wall., at 126 (emphasis added).
Because the privileges and immunities of American citizenship include rights enumerated in the Constitution, they overlap to at least some extent with the privileges and immunities traditionally recognized in citizens in the several States.
A separate question is whether the privileges and immunities of American citizenship include any rights besides those enumerated in the Constitution. The four *3086 dissenting Justices in Slaughter–House would have held that the Privileges or Immunities Clause protected the unenumerated right that the butchers in that case asserted. See id., at 83 (Field, J., dissenting); id., at 111 (Bradley, J., dissenting); id., at 124 (Swayne, J., dissenting). Because this case does not involve an unenumerated right, it is not necessary to resolve the question whether the Clause protects such rights, or whether the Court’s judgment in Slaughter–House was correct.
Still, it is argued that the mere possibility that the Privileges or Immunities Clause may enforce unenumerated rights against the States creates “ ‘special hazards’ ” that should prevent this Court from returning to the original meaning of the Clause.21 Post, at 3089 – 3090 (STEVENS, J., dissenting). Ironically, the same objection applies to the Court’s substantive due process jurisprudence, which illustrates the risks of granting judges broad discretion to recognize individual constitutional rights in the absence of textual or historical guideposts. But I see no reason to assume that such hazards apply to the Privileges or Immunities Clause. The mere fact that the Clause does not expressly list the rights it protects does not render it incapable of principled judicial application. The Constitution contains many provisions that require an examination of more than just constitutional text to determine whether a particular act is within Congress’ power or is otherwise prohibited. See, e.g., Art. I, § 8, cl. 18 (Necessary and Proper Clause); Amdt. 8 (Cruel and Unusual Punishments Clause). When the inquiry focuses on what the ratifying era understood the Privileges or Immunities Clause to mean, interpreting it should be no more “hazardous” than interpreting these other constitutional provisions by using the same approach. To be sure, interpreting the Privileges or Immunities Clause may produce hard questions. But they will have the advantage of being questions the Constitution asks us to answer. I believe those questions are more worthy of this Court’s attention—and far more likely to yield discernable answers—than the substantive due process questions the Court has for years created on its own, with neither textual nor historical support.
Finding these impediments to returning to the original meaning overstated, I reject Slaughter–House insofar as it precludes any overlap between the privileges and immunities of state and federal citizenship. I next proceed to the stare decisis considerations surrounding the precedent that expressly controls the question presented here.
Three years after Slaughter–House, the Court in Cruikshank squarely held that the right to keep and bear arms was not a privilege of American citizenship, thereby overturning the convictions of militia members responsible for the brutal Colfax Massacre. See supra, at 3027 – 3028. Cruikshank is not a precedent entitled to any respect. The flaws in its interpretation of the Privileges or Immunities Clause are made evident by the preceding evidence of its original meaning, and I would reject the holding on that basis alone. But, the consequences of Cruikshank warrant mention as well.
*3087 Cruikshank ‘s holding that blacks could look only to state governments for protection of their right to keep and bear arms enabled private forces, often with the assistance of local governments, to subjugate the newly freed slaves and their descendants through a wave of private violence designed to drive blacks from the voting booth and force them into peonage, an effective return to slavery. Without federal enforcement of the inalienable right to keep and bear arms, these militias and mobs were tragically successful in waging a campaign of terror against the very people the Fourteenth Amendment had just made citizens.
Take, for example, the Hamburg Massacre of 1876. There, a white citizen militia sought out and murdered a troop of black militiamen for no other reason than that they had dared to conduct a celebratory Fourth of July parade through their mostly black town. The white militia commander, “Pitchfork” Ben Tillman, later described this massacre with pride: “[T]he leading white men of Edgefield” had decided “to seize the first opportunity that the negroes might offer them to provoke a riot and teach the negroes a lesson by having the whites demonstrate their superiority by killing as many of them as was justifiable.” S. Kantrowitz, Ben Tillman & the Reconstruction of White Supremacy 67 (2000) (ellipsis, brackets, and internal quotation marks omitted). None of the perpetrators of the Hamburg murders was ever brought to justice.22
Organized terrorism like that perpetuated by Tillman and his cohorts proliferated in the absence of federal enforcement of constitutional rights. Militias such as the Ku Klux Klan, the Knights of the White Camellia, the White Brotherhood, the Pale Faces, and the ‘76 Association spread terror among blacks and white Republicans by breaking up Republican meetings, threatening political leaders, and whipping black militiamen. Era of Reconstruction, 199–200; Curtis 156. These groups raped, murdered, lynched, and robbed as a means of intimidating, and instilling pervasive fear in, those whom they despised. A. Trelease, White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction 28–46 (1995).
Although Congress enacted legislation to suppress these activities,23 Klan tactics remained a constant presence in the lives of Southern blacks for decades. Between 1882 and 1968, there were at least 3,446 reported lynchings of blacks in the South. Cottrol 351–352. They were tortured and killed for a wide array of alleged crimes, without even the slightest hint of due process. Emmit Till, for example, was killed in 1955 for allegedly whistling at a white woman. S. Whitfield, A Death in the Delta: The Story of Emmett Till 15–31 (1988). The fates of other targets of mob violence were equally depraved. See, e.g., Lynched Negro and Wife Were First Mutilated, Vicksburg (Miss.) Evening Post, Feb. 8, 1904, reprinted in R. Ginzburg, 100 Years *3088 of Lynchings 63 (1988); Negro Shot Dead for Kissing His White Girlfriend, Chi. Defender, Feb. 31, 1915, in id., at 95 (reporting incident in Florida); La. Negro Is Burned Alive Screaming “I Didn’t Do It,” Cleveland Gazette, Dec. 13, 1914, in id., at 93 (reporting incident in Louisiana).
The use of firearms for self-defense was often the only way black citizens could protect themselves from mob violence. As Eli Cooper, one target of such violence, is said to have explained, “ ‘[t]he Negro has been run over for fifty years, but it must stop now, and pistols and shotguns are the only weapons to stop a mob.’ ” Church Burnings Follow Negro Agitator’s Lynching, Chicago Defender, Sept. 6, 1919, in id., at 124. Sometimes, as in Cooper’s case, self-defense did not succeed. He was dragged from his home by a mob and killed as his wife looked on. Ibid. But at other times, the use of firearms allowed targets of mob violence to survive. One man recalled the night during his childhood when his father stood armed at a jail until morning to ward off lynchers. See Cottrol, 354. The experience left him with a sense, “not ‘of powerlessness, but of the “possibilities of salvation” ’ ” that came from standing up to intimidation. Ibid.
In my view, the record makes plain that the Framers of the Privileges or Immunities Clause and the ratifying-era public understood—just as the Framers of the Second Amendment did—that the right to keep and bear arms was essential to the preservation of liberty. The record makes equally plain that they deemed this right necessary to include in the minimum baseline of federal rights that the Privileges or Immunities Clause established in the wake of the War over slavery. There is nothing about Cruikshank ‘s contrary holding that warrants its retention.
I agree with the Court that the Second Amendment is fully applicable to the States. I do so because the right to keep and bear arms is guaranteed by the Fourteenth Amendment as a privilege of American citizenship.
Argo, Iran, and the September 1-6 New Horizon International Independent Film Festival & Conference in Tehran
Three weeks ago, on September 29, 2012, I attended a lecture by Mark Weber at the Institute for Historical Review headquartered in Newport Beach, Orange County, California. It was a major eye-opener for me, and I would encourage anyone and everyone interested in international politics to listen to what Mark Weber had to say: http://www.ihr.org/audio/MWIran092912.mp3.
As a matter of fact, as I told Mark Weber after his speech, I think this presentation should be required listening in every college, high school, and army and navy recruitment center in the USA…..especially the latter.
Weber’s address focused on the questions of whether Iran poses a threat of nuclear or convention aggression in the West Asian arena, whether Iran has or plans to acquire or develop nuclear weapons, and whether the Israeli Prime Minister’s recent “saber rattling” against Iran rests on any rational basis.
Weber answered summarily and categorically “no” to each of these questions, and as background discussed his recent visit to Tehran to speak at the conference held in conjunction with the First Independent International Filmmakers Festival “New Horizon” sponsored by: http://indfilmfest.com/ujcke3, held from September 1-September 6 of this year.
Apparently very few Americans were in attendance, owing doubtless to Iran’s reputation in this country as part of what our penultimate President W. Bush called “Axis of Evil” along with current member North Korea and (former?) member Libya.
Weber’s portrayal of Iran was certainly not of an evil nation or of a people anxious for war or “jihad” against the West, but Iran has had the dubious distinction of straddling all world conflicts as the largest truly “non-aligned” nation in Asia, throughout the 20th and now 21st centuries. Iran stayed out of World Wars I and was only drawn into World War II, “kicking and screaming” by a joint British-Soviet invasion to secure the oilfields of the country, and Iran declared war on Germany in 1943 and thus became eligible for membership in the newly envisioned but then only just barely nascent United Nations.
What happened after World War II in Iran was one of the least known but most decisive events in shaping the Cold-War and Post-Cold War environments in Europe.
To wit, in 1951, a Democratic-Social reformer Prime Minister of Iran Mohammed Mosaddeq (also “Massaddegh”), appointed by the Shah, persuaded the Iranian parliament to nationalize the British-owned oil industry, in what became known in the international press as the Abadan Crisis.
The Shah owed his crown to British power and his wealth to British Oil, but he did little or nothing to stop or restrain Mossaddegh. Despite British pressure, including an economic blockade, the nationalization and seizure of all British Oil Interests continued. Mossadegh (the 60th Prime Minister of Iran) left office briefly 1952 but was quickly re-appointed by the shah as the 62nd prime minister, due to a popular uprising in Mossadegh’s support. The Shah himself went briefly into exile in August 1953 after a failed military coup by Imperial Guard Colonel Nematollah Nassiri.
Then on August 19, 1953, a successful coup was organized by the American (CIA) with the active support of the British (MI6) (known as Operation Ajax). The nominal leader of this coup was headed by a retired army general Fazlollah Zahedi. The coup included a propaganda campaign of disinformation and outright lies designed to turn the population against Mossaddegh, finally forced Mossaddegh from office.
These events of sixty years ago have lingered bitterly in the memory of Iranians of all classes until the present time. Mossadegh was arrested and tried for treason. Found guilty, his sentence reduced to house arrest on his family estate while his foreign minister, Hossein Fatemi, was executed. Zahedi succeeded him as prime minister. The new British and American supported regime suppressed all opposition to the Shah, specifically the National Front and Communist Tudeh Party.
Last year on this blog I described Josh Tickell’s movie “The Big Fix” as the best documentary ever produced in the United States. It covered the history of Mossadegh’s deposition by the British oil interests as one of the key starting points for understanding British Petroleum’s complete indifference to democracy and human life seen throughout the 2010 “Deep Horizon” Oil spill and its aftermath off the coast of Louisiana.
Earlier this year, other pundits proclaimed Dinesh D’Souza’s “Obama 2016″ as the greatest documentary of all time, but D’Souza would clearly NOT have felt at home at the International Filmmaker’s conference in Tehran because of his vociferous support of Israel, and his criticism of Obama for taking a “soft” stance against Iran and the “threat” it poses.
All this brings up a very interesting point, ONLY radicals (of both the right and left) ever have anything good to say about Iran and/or anything bad to say about Israel. Dinesh D’Souza singled out Dr. Edward Said (Ph.D. 1964, Harvard GSAS) as one of Obama’s personal “Founding Fathers.” Ironically enough Said was a nearly exact contemporary and sometime classmate (in English Literature) together with my late father. According to Dinesh D’Souza, Said influenced Obama against Israel and shaped his thinking about the Post-Colonial World.
Again, readers of this Blog know that I despise Barack Hussein Obama with the bloodiest of purple passions, but I cannot say a single bad thing about Edward Said, no do I think that Said was a socialist or anti-American in any of the ways Obama quite clearly is. Indeed, it is somewhat ironic to me that Dinesh D’Souza would attack Said, since they are both Christians born in populations which are overwhelmingly “something else”).
Quite aside from the fact that my father had known him in graduate school, and always spoke highly of him, I attended at least two dozen lectures by Said over the course of about 30 years from New Orleans 70118 to Cambridge 02138 and from New Haven 06511 to Chicago 60637. I was never once less than overwhelmed by his erudition and articulate presentation of the relationship between the Arab-Islamic and Anglo-Christian worlds. Said was born Jerusalem to Palestinian Christian parents (his mother hailed from Jesus’ town of Nazareth), and Said advocated justice for the non-Jewish Palestinian Arabs, both Christian and Muslim.
Whether D’Souza has justly grouped Said with Obama or not, the perception of most “mainstream” conservatives (and centrist liberals) in the United States is that only radicals of the left or right could possibly say anything bad about Israel or anything good about Iran. Despite admiring Edward Said almost as much as D’Souza claims Obama does, I am generally of a radical right-wing persuasion, if any at all.
Among the radical rightists who have supported Iran are David Duke of Louisiana, whose commentaries on the (in many ways inspiring, and technically irreproachable) movie The 300 (about the Spartan resistance at Thermopylae—a name which means “Hot Springs” in Greek) show how certain pro-Israeli propagandists were preparing to turn the American population against Iran by massive disinformation equivalent to the old American & British Campaigns against Mossaddegh. See especially: http://www.davidduke.com/?p=2381 “The Movie 300: Neocon Racial Propaganda for War.”
Now I cannot sympathize in the least with David Duke’s obsessive antisemitism, but (again ironically), Duke in all his commentaries on Iran directly echoes Edward Said in his judgment that American perceptions of Iran rest on media disinformation and politically motivated mischaracterizations intended to dehumanize the people of Iran.
I am probably the only person on planet earth to see a major analytical parallel between David Duke’s racial politics and Edward Said’s post-Colonial, post-modern deconstruction of American popular culture perceptions of Iran. But my analysis fits in with the routine conundrum it is to say that ONLY the radical left-and-right wingers oppose Israel.
The late William F. Buckley once (back in the 1970s I think, during or shortly after the Henry Kissinger era) satirically commented that so central was Israel to American National Defense Policy that it would make sense to admit Israel as the 51st state of the Union. Buckley noted in support of this proposal that the 4500 air miles from Washington D.C. to Honolulu are only approximately 1000 miles less than the distance from Washington to Tel Aviv…. and that Guam remains a recognized U.S. Territory at 9,000 miles from Washington….
Mark Weber highlighted, as has Representative Ron Paul, that Israel remains to this day the center of U.S. Foreign Policy—more critical in so many ways than the U.K., Germany, or Japan—
Men of my father’s and grandfather’s generation read the poetry of the East as part of a “Gentleman’s education” (only partly as Colonialists in Said’s interpretation, but also as men seeking deeper understanding of the wisdom of the world, especially in conjunction with the mysticism of their beloved Scottish Rite Freemasonry.
As Mark Weber emphasized, most modern American perceptions divorce the people of Iran from their deep historical traditions of literate civilization, which has produced some of the most distinctive poetry and philosophy of both the pre-Islamic (e.g. Zoroastrian Zend-Avesta) and Islamic (e.g. Ferdowsi’s “Book of Kings” or Shahnama followed by the Sufi [“Sophy”] poets Rumi [The Masnavi and Divan-e Shams], Sadi, Hafiz Shirazi, and Al-Ghazali [e.g. “Alchemy of Happiness”] not to mention Scheherazade’s Thousand and one Nights which I, like countless generations of schoolboys before me, grew up reading in awe and fascination of the “mysterious orient”).
The concept of “mysterious east, land of snake charmers and flying carpets” got at least passing message in Ben Affleck’s new movie Argo which I finally got to see last night (October 19)—delayed by my going on two weeks in Fresno—but Peyton and I finally discovered that they DO have cinemas here…. and we desperately needed a break from the Medical Marijuana/Federal vs. State power constitutional controversies we’ve been working on.
Argo is an excellent movie, whether you remember just how ashamed you were to be traveling abroad during America’s most disgraceful 444 days in history from November 4 1979-January 20 1981, or whether you’re of the modern (born, like my own son Charlie, in 1992 or after) generation for whom even the name of President Jimmy Carter conjures up nothing more than a little bit of a vague and fuzzy memory that he might or might not have been the first peanut farming Navy Officer from Georgia ever to become President…. and the first (and last) U.S. President to be born in the DEEP South (which does not include Texas) since before the War Between the States of 1861-65.
I remember the Iranian Revolution distinctly and I remember thinking it was a very bad thing. The Shah had favored the modernization and Westernization of Iran—women could wear dresses without veils and things like that.
The outrages of the Oil-Based Political Economy became intolerable in 1973—but not only did the American people accept that status quo without revolution, they did not seek to punish the oil companies for their price-gouging and irrational profiteering and the wild fluctuations in the price of oil (with a steady and inexorable upward trend) that has become a permanent feature of our lives…..
In any event, Argo did not “trash” the Islamic Revolutionary Iranians but it portrayed them very much as I remember them from the “mainstream media” in 1979-1981. They were definitely America’s enemies. At Chichén Itzá on my archaeological project, one of my student assistants Rafael “Rach” Cobos Palma used to go around with a towel on his head (before “towel-head” was considered a politically incorrect racist epithet) chanting “Death to America” and periodically trying to rattle me by reporting fictitious news items that the price of oil had doubled or tripled and the dollar had accordingly collapsed…. He thought this was the funniest thing on earth since back in those days I was working in Mexico on that extremely advantageous dollar-to-peso exchange rate that prevailed throughout the 1980s.
Argo was basically historically truthful in all details, so far as I can tell anyhow. The cast and script were both beyond reproach, from Affleck’s heroic role as Anthony Mendez to John Goodman’s predictably brilliant and humorous performance as John Chambers [Clea Helen D’etienne DuVall has certainly had a fascinating career since she played Marcie Ross the invisible girl in the First Season of Buffy the Vampire Slayer—Episode 11 “Out of Mind, Out of Sight”.]
In any event—Argo reminded me of the first time I bitterly reflected on Iran as a true humiliation to the United States. We (our UK and US governments and the American and British oil cartels whcih control our governments) created the Shah Mohamed Reza Pahlavi as an absolute monarch. He had started out, during his early post-war years as a young King, apparently in favor of Mossaddegh and Constitutional Democracy) and supported him blindly, ignoring the unhappiness of the vast majority of the people of Iran.
Reza Pahlevi ended his life and career envisioned by many of his people as a blood-sucking vampire. But the US supported the Shah and, as Argo clearly showed, our intelligence did not anticipate, perceive, or recognize any threat to his rule as late as a month before he fell in 1978. Our country was then humiliated by the Revolutionary Guard of the nascent Islamic Republic over and over again, not least when Ross Perot sent in a private paramilitary team which literally crashed and burned….
When I first heard that Ronald Reagan might have authorized or encouraged Oliver North to purchase Iranian weapons for the Contras of Iran, my first reaction was that Reagan was aiding and abetting the enemies of the United States and should be impeached for treason—and how could Reagan have done it when he knew all about the hostage crisis and how the Iranians had made us look like mental and moral midgets….McDonald’s munching morons whose only values were comfort and pleasure obtainable with the least possible effort….in thought or work.
Mark Weber’s perspective on Ahmadinejad marks the most major, thoughtful counterposition to the mainstream media views, which were (to the extent they were reasonable) formed and shaped by the Iranian Islamic Revolution and the Hostage Crisis, in which the Iranian actors played the parts of the most-grotesquely brutal haters of America. As bad as the American role in the Shah’s rise and evolution as a tyrant may have been, there was not a single member of the embassy staff who could possibly have been held responsible. The Iranians, as shown in Argo were just formulaically bullying their prize captive Americans as spies….and threatening them all with kangaroo trials and public executions…..
So Iran has suffered from its status as a Non-Aligned nation with significant oil wealth—it was reduced to a quasi-Colonial status right at the end of the Colonial Period, in the early 1950s—and was the first example of a nation colonized primarily for Oil—Oil at any cost, oil above all other human values.
Mark Weber of the Institute of Historical Review gave a wonderful presentation—he is mostly conceived as a right-winger, although a much more academically respectable right-winger than “Dr.” David Duke with his degree from a rather obscure “Management” school (MAUP) in the Ukraine…
Equally respectable and more directly politically active than Duke, currently, with less seemingly preposterous baggage, was another American in attendance at the New Horizon Independent Film-Fest in Tehran, Merlin Miller. Merlin Miller is the Presidential candidate of the newly formed American Third Position “AP3” Party, which just came into existence in or about January 2010, formed and chaired by William D. Johnson, a Nippono-philic Los Angeles lawyer currently running for Congress in Michigan’s “open” 11th Congressional District. Merlin Miller has apparently only achieved ballot access in 3 states for the November election and California is not one of them.
What does it say about the United States that the only Americans of any note willing to attend a film festival in Iran are two solid right-wingers (Weber & Miller) and apparently several black film-makers and artists from the extreme left of Detroit and Miami? Apparently, “core” Hollywood and Beverly Hills media figures were all but totally absent and unrepresented.
And at this conference in Tehran, I get the impression that very little was said about the American popular conception of Iran—even a relatively positive perspective as formed in Josh Tickell’s 2011 The Big Fix, the mostly neutral but historically accurate portrayal in 2012’s Argo or the negative (but not particularly highlighted) view of Iran suggested in D’Souza’s Obama 2016.
Cultural exchange combined with political dialogue would, in my opinion, produce positive results between Iran and the US—and the American People MUST somehow become educated. Mark Weber reports and I have independently confirmed that certain polls have shown that 71% of the U.S. population believe that Iran now possesses Nuclear Weapons.
After the “Weapons of Mass Destruction” lies that roped us into Iraq—into COLONIZING Iraq—the American public DESERVE to hear Mark Weber and Merlin Miller speaking out about their recent first hand experience with the Iranian people and in particular with President Ahmadinejad.
Well, it’s high time (11-12 years late…?): Justice Delayed may be Justice Denied—but most of the Perpetrators of America’s Greatest Deception on 09-11-2001 are still alive, and can still be punished for Treason….
Sheen and Harrelson to star in 9/11 ‘truther’ film
Film calls for independent investigation into the attacks on the World Trade Center and the Pentagon in 2001
By Ben Arnold | Yahoo UK Movies News – Thu, Oct 18, 2012 11:38 BST
- Martin Sheen and Woody Harrelson are to star in a new film which questions the official story behind the 9/11 attacks.
‘September Morn’ supports some of the theories of the ‘truther’ movement, which has questioned the established version of the events of September 11, hinting at a government conspiracy.
[Related story: The real life inspiration behind movie conspiracies]
9/11… Sheen and Harrelson to star in ‘September Morn’ (Copyright: PA)
The publicity note which the film is using, rather than give the usual idea of plot, reads: “We the people demand that the government revisits and initiates a thorough and independent investigation to the tragic events of 9/11. In the vein of ‘Twelve Angry Men’ this dramatic piece is set with a stellar and award winning cast.”
Also signed up are Judd Nelson, Ed Asner and Esai Morales.
So far Hollywood has shied away from suggesting the possibility of a conspiracy at the heart of the terrorist attacks, with films like Oliver Stone’s ‘World Trade Center’ in 2006 and Paul Greengrass’s ‘United 93’ taking a non-partisan stance.
But Sheen and Harrelson have previously been vocal with their over what happened.
“I did not want to believe that my government could possibly be involved in such a thing, I could not live in a country that I thought could do that – that would be the ultimate betrayal,” said Sheen during a 2007 interview.
“However, there have been so many revelations that now I have my doubts, and chief among them is Building 7 – how did they rig that building so that it came down on the evening of the day?”
Sheen was referring to 7 World Trade Center, the collapse of which many in the ‘truth movement’ point to as evidence of a conspiracy, after he was turned on to an alternative explanation by his son Charlie.
Meanwhile Asner, who voiced Carl Fredricksen in Pixar’s ‘Up’, has said in interview: “My bottom line on all of this is that this country – which is the greatest, strongest country that ever existed in the world, in terms of power – supposedly had a defence that could not be penetrated all these years. But all of that was eradicated by nineteen Saudi Arabians, supposedly. Some of whom didn’t even know how to fly.”
The film is being made by the same company which produced ‘A Noble Lie’, a documentary about the Oklahoma City bombing in 1995.
2,605 people died in 2001 when 19 Islamist hijackers crashed planes into the World Trade Center in New York and the Pentagon in Virginia, while another crashed in Pennsylvania ahead of its target of the United States Capitol Building in Washington, the subject of Greengrass’s film ‘United 93’.
The Young People of France are Awake—why are 99% of all Americans asleep? Especially the generations born in the 1970s-1990s….
To my mind this is a truly inspiring video short in which (at least some of) the youth of France “Declare War” on their parents and grandparents who presided over the “Generation of May 1968” when, all over the world, the world came to an end….from Chicago, Memphis, and Los Angeles to Paris and then back to Mexico City….
VIVE LA FRANCE and VIVE MARION MARÉCHAL LE PEN et toute sa famille….
I rarely agree with these “Care 2” Petitions, but I have to make an exception for this one—a sexual assault on a mentally incompetent woman IS rape…..
This was my reaction to the story reported below, and I published it on the “Care 2” Petition site—I cannot think of any more reprehensible decision than this by any court in a criminal case…. this IS the bottom of the barrel.
Any forceful attack on a woman for the purpose of sexual coercion is obviously rape, but on a disabled woman? This is a psychopathic crime and to my mind it is unbelievable that Connecticut or any other state would allow this man to live, after assaulting a helpless woman, much less to walk free…. I will freely agree that the concept of “rape” is overused in the contexts of statutory and especially “date rape” and that women have abused the system by charging men with “rape” during divorces, custody battles, and by “changing their minds” afterwards—but in this instance, where the woman involved was not PHYSICALLY capable of giving consent, with the mental capacity of a 3 year old who could not speak, something very close to “statutory rape” should be applied. Only the sickest and most disgusting male would imagine that this girl could have given consent. Men who force truly helpless 3 year old girls and women with that mental capacity to have sex do not deserve to live. Pure and simple—hang him! I’d rather see lynching legalized than to allow this guy to walk free on the streets.
Close the Loophole That Freed Disabled Woman’s Rapist From Conviction
- Target: Connecticut Legislature and Governor Dan Malloy
- Sponsored by: Care2.com
The Connecticut State Supreme Court overturned a sexual assault conviction on the basis that a mentally disabled woman with cerebral palsy and no verbal communication abilities did not “effectively communicate” her lack of consent when she was raped by Richard Fourtin, Jr.
Although the 26 year-old woman has the mental capabilities of a 3 year old and cannot speak, the Court insists that “biting, kicking, scratching, screeching, groaning, or gesturing” would have been necessary to convict Fourtin of rape. By this ruling, Connecticut’s court system is arguing that if a mentally disabled person does not put up a fight, then this must mean they have given their consent.
Since the woman cannot talk and her movements are restricted to the point where she normally only moves her right index finger, it is ludicrous for the court to expect her to kick and scream.
So I signed the Petition and urge others to do so (although I probably would disagree with the general broadening of rape laws—I think it is more important to support the specific facts of this case as constituting First Degree Rape):
Dear Governor Malloy,
As the law stands right now, the rapists can sexually assault the mentally disabled without legal ramifications. Laws protecting citizens from rape and assault must protect all citizens, regardless of mentally or physical disability.
A sexual assault conviction was recently overturned by Connecticut’s State Supreme Court because the court’s justices claimed that the victim did not sufficiently express her lack of consent.
The victim has the mental capabilities of a 3 year old, cannot speak, and can barely move–yet she was expected to kick and scream in order to be protected from rape under state law.
The law makes it so any mentally or physically disabled person that is not able to express a lack of consent is, by default, automatically consenting to any rapist or assaulter. Having the state of mind of a 3 year old, no verbal communication abilities, and severe cerebral palsy should be accounted for in Connecticut’s presently narrow rape laws.