Tag Archives: Auschwitz

News Item: Elie Wiesel, a tortured soul, has passed—May he Rest in Peace! But who was he, really, and what was his lasting contribution to world peace? Was it all a pack of propagandistic lies??? Well, maybe…. IF there is a single fact stated in Robert Faurisson’s article…. I beg of the reader to write a comment and point it out, together with documentation and evidence cited to source….

INSTITUTE FOR HISTORICAL REVIEW http://www.ihr.org/leaflets/wiesel.shtml
A Prominent False Witness: Elie Wiesel
By Robert Fourisson

Elie Wiesel won the Nobel Peace Prize in 1986. He is generally accepted as a witness to the Jewish “Holocaust,” and, more specifically, as a witness to the legendary Nazi extermination gas chambers. The Paris daily Le Monde emphasized at the time that Wiesel was awarded the Nobel Prize because: [1]

These last years have seen, in the name of so-called “historical revisionism,” the elaboration of theses, especially in France, questioning the existence of the Nazi gas chambers and, perhaps beyond that, of the genocide of the Jews itself.

But in what respect is Elie Wiesel a witness to the alleged gas chambers? By what right does he ask us to believe in that means of extermination? In an autobiographical book that supposedly describes his experiences at Auschwitz and Buchenwald, he nowhere mentions the gas chambers. [2] He does indeed say that the Germans executed Jews, but … by fire; by throwing them alive into flaming ditches, before the very eyes of the deportees! No less than that!

Here Wiesel the false witness had some bad luck. Forced to choose from among several Allied war propaganda lies, he chose to defend the fire lie instead of the boiling water, gassing, or electrocution lies. In 1956, when he published his testimony in Yiddish, the fire lie was still alive in certain circles. This lie is the origin of the term Holocaust. Today there is no longer a single historian who believes that Jews were burned alive. The myths of the boiling water and of electrocution have also disappeared. Only the gas remains.

The gassing lie was spread by the Americans. [3] The lie that Jews were killed by boiling water or steam (specifically at Treblinka) was spread by the Poles. [4] The electrocution lie was spread by the Soviets. [5]

The fire lie is of undetermined origin. It is in a sense as old as war propaganda or hate propaganda. In his memoir, Night, which is a version of his earlier Yiddish testimony, Wiesel reports that at Auschwitz there was one flaming ditch for the adults and another one for babies. He writes: [6]

Not far from us, flames were leaping from a ditch, gigantic flames. They were burning something. A lorry drew up at the pit and delivered its load — little children. Babies! Yes, I saw it — saw it with my own eyes … Those children in the flames. (Is it surprising that I could not sleep after that? Sleep has fled from my eyes.)

A little farther on there was another ditch with gigantic flames where the victims suffered “slow agony in the flames.” Wiesel’s column was led by the Germans to within “three steps” of the ditch, then to “two steps.” “Two steps from the pit we were ordered to turn to the left and made to go into a barracks.”

An exceptional witness himself, Wiesel assures us of his having met other exceptional witnesses. Regarding Babi Yar, a place in Ukraine where the Germans executed Soviet citizens, among them Jews, Wiesel wrote: [7]

Later, I learn from a witness that, for month after month, the ground never stopped trembling; and that, from time to time, geysers of blood spurted from it.

These words did not slip from their author in a moment of frenzy: first, he wrote them, then some unspecified number of times (but at least once) he had to reread them in the proofs; finally, his words were translated into various languages, as is everything this author writes.

That Wiesel personally survived, was, of course, the result of a miracle. He says that: [8]

In Buchenwald they sent 10,000 persons to their deaths each day. I was always in the last hundred near the gate. They stopped. Why?

In 1954 French scholar Germaine Tillion analyzed the “gratuitous lie” with regard to the German concentration camps. She wrote: [9]

Those persons [who gratuitously lie] are, to tell the truth, much more numerous than people generally suppose, and a subject like that of the concentration camp world — well designed, alas, to stimulate sado-masochistic imaginings — offered them an exceptional field of action. We have known numerous mentally damaged persons, half swindlers and half fools, who exploited an imaginary deportation; we have known others of them — authentic deportees — whose sick minds strove to go even beyond the monstrosities that they had seen or that people said had happened to them. There have been publishers to print some of their imaginings, and more or less official compilations to use them, but publishers and compilers are absolutely inexcusable, since the most elementary inquiry would have been enough to reveal the imposture.

Tillion lacked the courage to give examples and names. But that is usually the case. People agree that there are false gas chambers that tourists and pilgrims are encouraged to visit, but they do not tell us where. They agree that there are false “eyewitnesses,” but in general they name only Martin Gray, the well-known swindler, at whose request Max Gallo, with full knowledge of what he was doing, fabricated the bestseller For Those I Loved.

Jean-François Steiner is sometimes named as well. His bestselling novel Treblinka (1966) was presented as a work of which the accuracy of every detail was guaranteed by oral or written testimony. In reality it was a fabrication attributable, at least in part, to the novelist Gilles Perrault. [10] Marek Halter, for his part, published his La Mémoire d’Abraham in 1983; as he often does on radio, he talked there about his experiences in the Warsaw ghetto. However, if we are to believe an article by Nicolas Beau that is quite favorable to Halter, [11] little Marek, about three years old, and his mother left Warsaw not in 1941 but in October of 1939, before the establishment of the ghetto there by the Germans. Halter’s book is supposed to have been actually written by a ghost writer, Jean-Noël Gurgan.

Filip Müller is the author of Eyewitness Auschwitz: Three Years in the Gas Chambers, [12] which won the 1980 prize of the International League against Racism and Anti-Semitism (LICRA). This nauseous best-seller is actually the work of a German ghost writer, Helmut Freitag, who did not hesitate to engage in plagiarism. [13] The source of the plagiarism is Auschwitz: A Doctor’s Eyewitness Account, another best-seller made up out of whole cloth and attributed to Miklos Nyiszli. [14]

Thus a whole series of works presented as authentic documents turns out to be merely compilations attributable to various ghost writers: Max Gallo, Gilles Perrault, Jean-Noël Gurgan (?), and Helmut Freitag, among others.

We would like to know what Germaine Tillion thinks about Elie Wiesel today. With him the lie is certainly not gratuitous. Wiesel claims to be full of love for humanity. However, he does not refrain from an appeal to hatred. In his opinion: [15]

Every Jew, somewhere in his being, should set apart a zone of hate — healthy, virile hate — for what the German personifies and for what persists in the German. To do otherwise would be a betrayal of the dead.

At the beginning of 1986, 83 deputies of the German Bundestag took the initiative of proposing Wiesel for the Nobel Peace Prize. This would be, they said, “a great encouragement to all who are active in the process of reconciliation.” [16] That is what might be called “going from National Socialism to national masochism.”

Jimmy Carter needed a historian to preside over the President’s Commission on the Holocaust. As Dr. Arthur Butz said so well, he chose not a historian but a “histrion”: Elie Wiesel. Even the newspaper Le Monde, in the article mentioned above, was obliged to refer to the histrionic trait that certain persons deplore in Wiesel:

Naturally, even among those who approve of the struggle of this American Jewish writer, who was discovered by the Catholic François Mauriac, some reproach him for having too much of a tendency to change the Jewish sadness into “morbidity” or to become the high priest of a “planned management of the Holocaust.”

As Jewish writer Leon A. Jick has written: “The devastating barb, ‘There is no business like SHOAH-business’ is, sad to say, a recognizable truth.” [17]

Elie Wiesel issues alarmed and inflammatory appeals against Revisionist authors. He senses that things are getting out of hand. It is going to become more and more difficult for him to maintain the mad belief that the Jews were exterminated or were subjected to a policy of extermination, especially in so-called gas chambers. Serge Klarsfeld has admitted that real proofs of the existence of the gas chambers have still not yet been published. He promises proofs. [18]

On the scholarly plane, the gas chamber myth is finished. To tell the truth, that myth breathed its last breath several years ago at the Sorbonne colloquium in Paris (June 29-July 2, 1982), at which Raymond Aron and François Furet presided. What remains is to make this news known to the general public. However, for Elie Wiesel it is of the highest importance to conceal that news. Thus all the fuss in the media, which is going to increase: the more the journalists talk, the more the historians keep quiet.

But there are historians who dare to raise their voices against the lies and the hatred. That is the case with Michel de Boüard, wartime member of the Resistance, deportee to Mauthausen, member of the Committee for the History of the Second World War from 1945 to 1981, and a member of the Institut de France. In a poignant interview in 1986, he courageously acknowledged that in 1954 he had vouched for the existence of a gas chamber at Mauthausen where, it finally turns out, there never was one. [19]

The respect owed to the sufferings of all the victims of the Second World War, and, in particular, to the sufferings of the deportees, demands on the part of historians a return to the proven and time-honored methods of historical criticism.

Summary
Elie Wiesel passes for one of the most celebrated eyewitnesses to the alleged Holocaust. Yet in his supposedly autobiographical book Night, he makes no mention of gas chambers. He claims instead to have witnessed Jews being burned alive, a story now dismissed by all historians. Wiesel gives credence to the most absurd stories of other “eyewitnesses.” He spreads fantastic tales of 10,000 persons sent to their deaths each day in Buchenwald.

When Elie Wiesel and his father, as Auschwitz prisoners, had the choice of either leaving with their retreating German “executioners,” or remaining behind in the camp to await the Soviet “liberators,” the two decided to leave with their German captors.

It is time, in the name of truth and out of respect for the genuine sufferings of the victims of the Second World War, that historians return to the proven methods of historical criticism, and that the testimony of the Holocaust “eyewitnesses” be subjected to rigorous scrutiny rather than unquestioning acceptance.

Notes
Le Monde, October 17, 1986. Front page.
There is one single allusion, extremely vague and fleeting, on pages 78-79: Wiesel, who very much likes to have conversations with God, says to Him: “But these men here, whom You have betrayed, whom You have allowed to be tortured, butchered, gassed, burned, what do they do? They pray before you!” (Night, New York, Discus/Avon Books, 1969, p. 79). In his preface to that same book, François Mauriac mentioned “the gas chamber and the crematory” (p. 8). The four crucial pages of “testimony” by Elie Wiesel are reproduced in facsimile in: Pierre Guillaume, Droit et Histoire (La Vieille Taupe, 1986), pp. 147-150. In the German-language edition of Night (Die Nacht zu begraben, Elischa [Ullstein, 1962]), on 14 occasions the word “crematory” or “crematories” has been falsely given as “Gaskammer” (“gas chamber[s]”). In January of 1945, in anticipation of a Russian takeover, the Germans were evacuating Auschwitz. Elie Wiesel, a young teenager at the time, was hospitalized in Birkenau (the “extermination camp”) after surgery on an infected foot. His doctor had recommended two weeks of rest and good food but, before his foot healed, the Russian takeover became imminent. Hospital patients were considered unfit for the long trip to the camps in Germany and Elie thus could have remained at Birkenau to await the Russians. Although his father had permission to stay with him as a hospital patient or orderly, father and son talked it over and decided to move out with the Germans. (See Night, p. 93. See also D. Calder, The Sunday Sun [Toronto, Canada], May 31, 1987, p. C4.)
See the US War Refugee Board Report, German Extermination Camps: Auschwitz and Birkenau (Washington, DC), November 1944.
See Nuremberg document PS-3311 (USA-293). Published in the IMT “blue series,” Vol. 32, pp. 153-158.
See the report in Pravda, Feb. 2, 1945, p. 4, and the UP report in the Washington (DC) Daily News, Feb. 2, 1945, p. 2.
Night (Avon/Discus). See esp. pp. 41, 42, 43, 44, 79, 93.
Paroles d’étranger (Editions du Seuil, 1982), p. 86.
“Author, Teacher, Witness,” Time magazine, March 18, 1985, p. 79.
“Le Système concentrationnaire allemand [1940-1944],” Revue d’histoire de la Deuxième Guerre mondiale, July 1954, p. 18, n. 2.
Le Journal du Dimanche, March 30, 1985, p. 5.
Libération, Jan. 24, 1986, p. 19.
Published by Stein and Day (New York). Paperback edition of 1984. (xii + 180 pages.) With a foreword by Yehuda Bauer of the Institute of Contemporary Jewry, Hebrew University, Jerusalem.
Carlo Mattogno, Auschwitz: un caso di plagio, Parma (Italy): 1986. See also: C. Mattogno, “Auschwitz: A Case of Plagiarism,” The Journal of Historical Review, Spring 1990, pp. 5-24.
Paperback edition, 1961, and later, published by Fawcett Crest (New York).
Legends of Our Time (chapter 12: “Appointment with Hate”), New York: Schocken Books, 1982, p. 142, or, New York: Avon, 1968, pp. 177-178.
The Week in Germany (published in New York by the German government in Bonn), Jan. 31, 1986, p. 2.
“The Holocaust: Its Use and Abuse Within the American Public,” Yad Vashem Studies (Jerusalem), 1981, p. 316.
VSD, May 29, 1986, p. 37.
Ouest-France, August 2-3, 1986, p. 6.

About the Author
Robert Faurisson, born in 1929, has for years been regarded as Europe’s leading Holocaust revisionist scholar.

He was educated at the Paris Sorbonne, and served as associate professor at the University of Lyon in France from 1974 until 1990. He is a recognized specialist of text and document analysis. After years of private research and study, Dr. Faurisson first made public his skeptical views about the Holocaust extermination story in articles published in 1978 in the French daily Le Monde. His writings on the Holocaust issue have appeared in several books and numerous scholarly articles.

#2002
This item was originally issued, in French, in 1986. The first US publication in English by the Institute for Historical Review was in 1987 or 1988.

Jewish Holocaust Revisionism Grows: Paul Eisen, David Cole, Gilad Atzmon recognize the Significant Injustices at the End of World War II Inflicted on the German People and even their defeated leadership….

Paul Eisen 

Friday, 25 April 2014

The pictures! The pictures!
This piece by Mark Weber and posted by the IHR is about the German concentration camp of Bergen-Belsen.

No images are more emblematic of the Holocaust narrative than of the camp at Bergen-Belsen – or more accurately, of its liberation by the British in April 1945.

We’ve all seen the pictures – the naked, emaciated bodies being bull-dozed into open pits by cigarette-smoking British Tommies – and these pictures themselves have become emblematic of the Holocaust.

Yet Belsen never was an extermination camp. Well, there’s nothing noteworthy about that – nor was anywhere else. But what is noteworthy is that this fact is widely, even universally, accepted, even by mainstream Holocaust ‘historians’.

But still Belsen’s iconic Holocaust status persists. You can explain away till you’re blue in the face and still their heads will wave slowly from side to side in horrified wonder – the pictures! The pictures!

It all goes to show that the Holocaust is no longer history but,as Jewish theologian Marc Ellis said “is now theology”.

Ellis is wrong. He calls it theology because he believes in it (or more likely, he pretends to believe in it)

Wikipedia defines theology as “the systematic and rational study of concepts of God and of the nature of religious truths”. Augustine of Hippo defined the Latin equivalent, theologia, as “reasoning or discussion concerning the Deity” and Richard Hooker defined it as “the science of things divine”.

My favourite definition is “the study of the mind of God”

But whatever theology is or isn’t, the Holocaust is not and never was theology – it is ideology – and a pretty disgusting one at that.

Bergen-Belsen Camp: The Suppressed Story
By Mark Weber

Fifty years ago, on April 15, 1945, British troops liberated the Bergen-Belsen concentration camp. The anniversary was widely remembered in official ceremonies and in newspaper articles that, as the following essay shows, distort the camp’s true history.

Largely because of the circumstances of its liberation, the relatively unimportant German concentration camp of Bergen-Belsen has become — along with Dachau and Buchenwald — an international symbol of German barbarism.

The British troops who liberated the Belsen camp three weeks before the end of the war were shocked and disgusted by the many unburied corpses and dying inmates they found there. Horrific photos and films of the camp’s emaciated corpses and mortally sick inmates were quickly circulated around the globe. Within weeks the British military occupation newspaper proclaimed: “The story of that greatest of all exhibitions of ‘man’s inhumanity to man’ which was Belsen Concentration Camp is known throughout the world.” (note 1)

Ghastly images recorded by Allied photographers at Belsen in mid-April 1945 and widely reproduced ever since have greatly contributed to the camp’s reputation as a notorious extermination center. In fact, the dead of Bergen-Belsen were, above all, unfortunate victims of war and its turmoil, not deliberate policy. It can even be argued that they were as much victims of Allied as of German measures.

Plan of the Bergen-Belsen camp

The Bergen-Belsen camp was located near Hannover in northwestern Germany on the site of a former army camp for wounded prisoners of war. In 1943 it was established as an internment camp (Aufenthaltslager) for European Jews who were to be exchanged for German citizens held by the Allies.

More than 9,000 Jews with citizenship papers or passports from Latin American countries, entry visas for Palestine, or other documents making them eligible for emigration, arrived in late 1943 and 1944 from Poland, France, Holland and other parts of Europe. During the final months of the war, several groups of these “exchange Jews” were transported from Axis-occupied Europe. German authorities transferred several hundred to neutral Switzerland, and at least one group of 222 Jewish detainees was transferred from Belsen (by way of neutral Turkey) to British-controlled Palestine. /2

Until late 1944 conditions were generally better than in other concentration camps. Marika Frank Abrams, a Jewish woman from Hungary, was transferred from Auschwitz in 1944. Years later she recalled her arrival at Belsen: “… We were each given two blankets and a dish. There was running water and latrines. We were given food that was edible and didn’t have to stand for hours to be counted. The conditions were so superior to Auschwitz we felt we were practically in a sanitarium.” /3

Inmates normally received three meals a day. Coffee and bread were served in the morning and evening, with cheese and sausage as available. The main mid-day meal consisted of one liter of vegetable stew. Families lived together. Otherwise, men and women were housed in separate barracks. /4

Children were also held there. There were some 500 Jewish children in Belsen’s “No. 1 Women’s Camp” section when British forces arrived. /5

During the final months of the war, tens of thousands of Jews were evacuated to Belsen from Auschwitz and other eastern camps threatened by the advancing Soviets. Belsen became severely overcrowded as the number of inmates increased from 15,000 in December 1944 to 42,000 at the beginning of March 1945, and more than 50,000 a month later. /6

Many of these Jewish prisoners had chosen to be evacuated westwards with their German captors rather than remain in eastern camps to await liberation by Soviet forces. /7

So catastrophic had conditions become during the final months of the war that about a third of the prisoners evacuated to Belsen in February and March 1945 perished during the journey and were dead on arrival. /8

As order broke down across Europe during those chaotic final months, regular deliveries of food and medicine to the camp stopped. Foraging trucks were sent to scrounge up whatever supplies of bread, potatoes and turnips were available in nearby towns. /9
Epidemic

Disease was kept under control by routinely disinfecting all new arrivals. But in early February 1945 a large transport of Hungarian Jews was admitted while the disinfection facility was out of order. As a result, typhus broke out and quickly spread beyond control. /10

Commandant Josef Kramer quarantined the camp in an effort to save lives, but SS camp administration headquarters in Berlin insisted that Belsen be kept open to receive still more Jewish evacuees arriving from the East. The death rate soon rose to 400 a day. /11

The worst killer was typhus, but typhoid fever and dysentery also claimed many lives. Aggravating the situation was a policy during the final months of transferring already sick inmates from other camps to Belsen, which was then officially designated a sick or convalescence camp (Krankenlager). The sick women of Auschwitz, for example, were transferred to Belsen in three groups in November-December 1944. /12

When SS chief Heinrich Himmler learned of the typhus outbreak at Bergen-Belsen, he immediately issued an order to all appropriate officials requiring that “all medical means necessary to combat the epidemic should be employed … There can be no question of skimping either with doctors or medical supplies.” However, the general breakdown of order that prevailed on Germany by this time made it impossible to implement the command. /13
‘Belsen Worst’

Violette Fintz, a Jewish woman who had been deported from the island of Rhodes to Auschwitz in mid-1944, and then to Dachau and, finally, in early 1945, to Belsen, later compared conditions in the different camps: /14

Belsen was in the beginning bearable and we had bunks to sleep on, and a small ration of soup and bread. But as the camp got fuller, our group and many others were given a barracks to hold about seven hundred lying on the floor without blankets and without food or anything. It was a pitiful scene as the camp was attacked by lice and most of the people had typhus and cholera … Many people talk about Auschwitz — it was a horrible camp. But Belsen, no words can describe it … From my experience and suffering, Belsen was the worst.

Belsen’s most famous inmate was doubtless Anne Frank, who had been evacuated from Auschwitz in late October 1944. She succumbed to typhus in March 1945, three or four weeks before liberation.

Kramer Reports a ‘Catastrophe’

In a March 1, 1945, letter to Gruppenführer (General) Richard Glücks, head of the SS camp administration agency, Commandant Kramer reported in detail on the catastrophic situation in the Bergen-Belsen, and pleaded for help: /15

If I had sufficient sleeping accommodation at my disposal, then the accommodation of the detainees who have already arrived and of those still to come would appear more possible. In addition to this question a spotted fever and typhus epidemic has now begun, which increases in extent every day. The daily mortality rate, which was still in the region of 60-70 at the beginning of February, has in the meantime attained a daily average of 250-300 and will increase still further in view of the conditions which at present prevail.

Supply. When I took over the camp, winter supplies for 1500 internees had been indented for; some had been received, but the greater part had not been delivered. This failure was due not only to difficulties of transport, but also to the fact that practically nothing is available in this area and all must be brought from outside the area …

For the last four days there has been no delivery [of food] from Hannover owing to interrupted communications, and I shall be compelled, if this state of affairs prevails till the end of the week, to fetch bread also by means of truck from Hannover. The trucks allotted to the local unit are in no way adequate for this work, and I am compelled to ask for at least three to four trucks and five to six trailers. When I once have here a means of towing then I can send out the trailers into the surrounding area … The supply question must, without fail, be cleared up in the next few days. I ask you, Gruppenführer, for an allocation of transport …

State of Health. The incidence of disease is very high here in proportion to the number of detainees. When you interviewed me on Dec. 1, 1944, at Oranienburg, you told me that Bergen-Belsen was to serve as a sick camp for all concentration camps in north Germany. The number of sick has greatly increased, particularly on account of the transports of detainees that have arrived from the East in recent times — these transports have sometimes spent eight or fourteen days in open trucks …

The fight against spotted fever is made extremely difficult by the lack of means of disinfection. Due to constant use, the hot-air delousing machine is now in bad working order and sometimes fails for several days …

A catastrophe is taking place for which no one wishes to assume responsibility … Gruppenführer, I can assure you that from this end everything will be done to overcome the present crisis …

I am now asking you for your assistance as it lies in your power. In addition to the above-mentioned points I need here, before everything, accommodation facilities, beds, blankets, eating utensils — all for about 20,000 internees … I implore your help in overcoming this situation.

Mass grave at Belsen camp, shortly after its liberation by British troops. Photographs such as this are widely reproduced as proof of a German policy of extermination. Contrary to Allied propaganda claims of the time, and Holocaust allegations in recent decades, though, these unfortunate prisoners were victims of typhus and starvation that were indirect consequences of the war – not of any deliberate policy. At least 14,000 Jews died in the camp following the British takeover.

Under such terrible conditions, Kramer did everything in his power to reduce suffering and prevent death among the inmates, even appealing to the hard-pressed German army. “I don’t know what else to do,” he told high-ranking army officers. “I have reached the limit. Masses of people are dying. The drinking water supply has broken down. A trainload of food was destroyed by low-flying [Allied] war planes. Something must be done immediately.” /16

Working together with both Commandant Kramer and chief inmate representative Kuestermeier, Colonel Hanns Schmidt responded by arranging for the local volunteer fire department to provide water. He also saw to it that food supplies were brought to the camp from abandoned rail cars. Schmidt later recalled that Kramer “did not at all impress one as a criminal type. He acted like an upright and rather honorable man. Neither did he strike me as someone with a guilty conscience. He worked with great dedication to improve conditions in the camp. For example, he rounded up horse drawn vehicles to bring food to the camp from rail cars that had been shot up.” /17

“I was swamped,” Kramer later explained to incredulous British military interrogators: /18

The camp was not really inefficient before you [British and American forces] crossed the Rhine. There was running water, regular meals of a kind — I had to accept what food I was given for the camp and distribute it the best way I could. But then they suddenly began to send me trainloads of new prisoners from all over Germany. It was impossible to cope with them. I appealed for more staff, more food. I was told that this was impossible. I had to carry on with what I had.

Then as a last straw the Allies bombed the electric plant that pumped our water. Loads of food were unable to reach the camp because of the Allied fighters. Then things really got out of hand. During the last six weeks I have been helpless. I did not even have sufficient staff to bury the dead, let alone segregate the sick … I tried to get medicines and food for the prisoners and I failed. I was swamped. I may have been hated, but I was doing my duty.

Kramer’s clear conscience is also suggested by the fact that he made no effort to save his life by fleeing, but instead calmly awaited the approaching British forces, naively confident of decent treatment. “When Belsen Camp was eventually taken over by the Allies,” he later stated, “I was quite satisfied that I had done all I possibly could under the circumstances to remedy the conditions in the camp.” /19
Negotiated Transfer

As British forces approached Bergen-Belsen, German authorities sought to turn over the camp to the British so that it would not become a combat zone. After some negotiation, it was peacefully transferred, with an agreement that “both British and German troops will make every effort to avoid battle in the area.” /20

A revealing account of the circumstances under which the British took control appeared in a 1945 issue of The Journal of the American Medical Association: /21

By negotiations between British and German officers, British troops took over from the SS and the Wehrmacht the task of guarding the vast concentration camp at Belsen, a few miles northwest of Celle, which contains 60,000 prisoners, many of them political. This has been done because typhus is rampant in the camp and it is vital that no prisoners be released until the infection is checked. The advancing British agreed to refrain from bombing or shelling the area of the camp, and the Germans agreed to leave behind an armed guard which would be allowed to return to their own lines a week after the British arrival.

The story of the negotiations is curious. Two German officers presented themselves before the British outposts and explained that there were 9,000 sick in the camp and that all sanitation had failed. They proposed that the British should occupy the camp at once, as the responsibility was international in the interests of health. In return for the delay caused by the truce the Germans offered to surrender intact the bridges over the river Aller. After brief consideration the British senior officer rejected the German proposals, saying it was necessary that the British should occupy an area of ten kilometers round the camp in order to be sure of keeping their troops and lines of communication away from the disease. The British eventually took over the camp.
Brutal Mistreatment

On April 15, 1945, Belsen’s commanders turned over the camp to British troops, who lost no time mistreating the SS camp personnel. The Germans were beaten with rifle butts, kicked, and stabbed with bayonets. Most were shot or worked to death. /22

British journalist Alan Moorehead described the treatment of some of the camp personnel shortly after the takeover: /23

As we approached the cells of the SS guards, the [British] sergeant’s language become ferocious. “We had had an interrogation this morning,” the captain said. ‘I’m afraid they are not a pretty sight.’ … The sergeant unbolted the first door and … strode into the cell, jabbing a metal spike in front of him. “Get up,” he shouted. “Get up. Get up, you dirty bastards.” There were half a dozen men lying or half lying on the floor. One or two were able to pull themselves erect at once. The man nearest me, his shirt and face spattered with blood, made two attempts before he got on to his knees and then gradually on to his feet. He stood with his arms stretched out in front of him, trembling violently.

“Come on. Get up,” the sergeant shouted [in the next cell]. The man was lying in his blood on the floor, a massive figure with a heavy head and bedraggled beard … “Why don’t you kill me?” he whispered. “Why don’t you kill me? I can’t stand it any more.” The same phrases dribbled out of his lips over and over again. “He’s been saying that all morning, the dirty bastard,” the sergeant said.

Josef Kramer in British captivity. After a military trial, the former Bergen-Belsen Commandant was put to death.

Commandant Kramer, who was vilified in the British and American press as “The Beast of Belsen” and “The Monster of Belsen,” was put on trial and then executed, along with chief physician Dr. Fritz Klein and other camp officials. At his trial, Kramer’s defense attorney, Major T.C.M. Winwood, predicted: “When the curtain finally rings down on this stage Josef Kramer will, in my submission, stand forth not as ‘The Beast of Belsen’ but as ‘The Scapegoat of Belsen’.” /24

In an “act of revenge,” the British liberators expelled the residents of the nearby town of Bergen, and then permitted camp inmates to loot the houses and buildings. Much of the town was also set on fire. /25

Postwar Deaths

There were some 55,000 to 60,000 prisoners in Bergen-Belsen when the British took control of the camp. The new administrators proved no more capable of mastering the chaos than the Germans had been, and some 14,000 Jewish inmates died at Belsen in the months following the British takeover. /26

Although still occasionally referred to as an “extermination camp” or “mass murder” center, the truth about Bergen-Belsen has been quietly acknowledged by scholars. /27 In his 1978 survey of German history, University of Erlangen professor Helmut Diwald wrote of /28

… The notorious Bergen-Belsen concentration camp where 50,000 inmates were supposedly murdered. Actually, about 7,000 inmates died during the period when the camp existed, from 1943 to 1945. Most of them died in the final months of the war as a result of disease and malnutrition — consequences of the bombings that had completely disrupted normal deliveries of medical supplies and food. The British commander who took control of the camp after the capitulation testified that crimes on a large scale had not taken place at Bergen-Belsen.

Martin Broszat, Director of the Institute for Contemporary History in Munich, wrote in 1976: /29

… In Bergen-Belsen, for example, thousands of corpses of Jewish prisoners were found by British soldiers on the day of liberation, which gave the impression that this was one of the notorious extermination camps. Actually, many Jews in Bergen-Belsen as well as in the satellite camps of Dachau died in the last weeks before the end of the war as a result of the quickly improvised retransfers and evacuations of Jewish workers from the still existing ghettos, work camps and concentration camps in the East (Auschwitz) …

Dr. Russell Barton, an English physician who spent a month in Bergen-Belsen after the war with the British Army, has also explained the reasons for the catastrophic conditions found there: /30

Most people attributed the conditions of the inmates to deliberate intention on the part of the Germans in general and the camp administrators in particular. Inmates were eager to cite examples of brutality and neglect, and visiting journalists from different countries interpreted the situation according to the needs of propaganda at home.

For example, one newspaper emphasized the wickedness of the “German masters” by remarking that some of the 10,000 unburied dead were naked. In fact, when the dead were taken from a hut and left in the open for burial, other prisoners would take their clothing from them …

German medical officers told me that it had been increasingly difficult to transport food to the camp for some months. Anything that moved on the autobahns was likely to be bombed …

I was surprised to find records, going back for two or three years, of large quantities of food cooked daily for distribution. I became convinced, contrary to popular opinion, that there had never been a policy of deliberate starvation. This was confirmed by the large numbers of well-fed inmates. Why then were so many people suffering from malnutrition?… The major reasons for the state of Belsen were disease, gross overcrowding by central authority, lack of law and order within the huts, and inadequate supplies of food, water and drugs.

In trying to assess the causes of the conditions found in Belsen one must be alerted to the tremendous visual display, ripe for purposes of propaganda, that masses of starved corpses presented.
Gas Chamber Myths

Some former inmates and a few historians have claimed that Jews were put to death in gas chambers at Bergen-Belsen. For example, an “authoritative” work published shortly after the end of the war, A History of World War II, informed readers: “In Belsen, [Commandant] Kramer kept an orchestra to play him Viennese music while he watched children torn from their mothers to be burned alive. Gas chambers disposed of thousands of persons daily.” /31

A protest meeting in the Bergen-Belsen camp, September 1947.

For five years following the end of the war, British authorities maintained the camp as a “Displaced Persons” center. During this period it flourished as a major black market center. At this pro-Zionist gathering of 4,000 Jews, camp leader Joseph Rosensaft speaks against British policy in Palestine.

In Jews, God and History, Jewish historian Max Dimont wrote of gassings at Bergen-Belsen. /32 A semi-official work published in Poland in 1981 claimed that women and babies were “put to death in gas chambers” at Belsen. /33

In 1945 the Associated Press news agency reported: /34

In Lueneburg, Germany, a Jewish physician, testifying at the trial of 45 men and women for war crimes at the Belsen and Oswiecim [Auschwitz] concentration camps, said that 80,000 Jews, representing the entire ghetto of Lodz, Poland, had been gassed or burned to death in one night at the Belsen camp.

Five decades after the camp’s liberation, British army Captain Robert Daniell recalled seeing “the gas chambers” there. /35

Years after the war, Robert Spitz, a Hungarian Jew, remembered taking a shower at Belsen in February 1945: “… It was delightful. What I didn’t know then was that there were other showers in the same building where gas came out instead of water.” /36

Another former inmate, Moshe Peer, recalled a miraculous escape from death as an eleven-year-old in the camp. In a 1993 interview with a Canadian newspaper, the French-born Peer claimed that he “was sent to the [Belsen] camp gas chamber at least six times.” The newspaper account went on to relate: “Each time he survived, watching with horror as many of the women and children gassed with him collapsed and died. To this day, Peer doesn’t know how he was able to survive.” In an effort to explain the miracle, Peer mused: “Maybe children resist better, I don’t know.” (Although Peer claimed that “Bergen-Belsen was worse than Auschwitz,” he acknowledged that he and his younger brother and sister, who were deported to the camp in 1944, all somehow survived internment there.) /37

Such gas chamber tales are entirely fanciful. As early as 1960, historian Martin Broszat had publicly repudiated the Belsen gassing story. These days no reputable scholar supports it. /38
Exaggerated Death Estimates

Estimates of the number of people who died in Bergen-Belsen have ranged widely over the years. Many have been irresponsible exaggerations. Typical is a 1985 York Daily News report, which told readers that “probably 100,000 died at Bergen-Belsen.” /39 An official German government publication issued in 1990 declared that “more than 50,000 people had been murdered” in the Belsen camp under German control, and “an additional 13,000 died in the first weeks after liberation.” /40

Closer to the truth is the Encyclopaedia Judaica, which maintains that 37,000 perished in the camp before the British takeover, and another 14,000 afterwards. /41

Whatever the actual number of dead, Belsen’s victims were not “murdered,” and the camp was not an “extermination” center.
Black Market Center

From 1945 until 1950, when it was finally shut down, the British maintained Belsen as a camp for displaced European Jews. During this period it achieved new notoriety as a major European black market center. The “uncrowned king” of Belsen’s 10,000 Jews was Yossl (Josef) Rosensaft, who amassed tremendous profits from the illegal trading. Rosensaft had been interned in various camps, including Auschwitz, before arriving in Belsen in early April 1945. /42

British Lieutenant General Sir Frederick Morgan, chief of “displaced persons” operations in postwar Germany for the United Nations relief organization UNRRA recalled in his memoir that /43 under Zionist auspices there had been organized at Belsen a vast illegitimate trading organization with worldwide ramifications and dealing in a wide range of goods, principally precious metals and stones. A money market dealt with a wide range of currencies. Goods were being imported in cryptically marked containers consigned in UNRRA shipments to Jewish voluntary agencies …
Legacy

A kind of memorial center now draws many tourists annually to the camp site. Not surprisingly, Bergen’s 13,000 residents are not very pleased with their town’s infamous reputation. Citizens report being called “murderers” during visits to foreign countries. /44

In striking contrast to the widely-accepted image of Belsen, which is essentially a product of hateful wartime propaganda, is the suppressed, albeit grim, historical reality. In truth, the Bergen-Belsen story may be regarded as the Holocaust story in miniature.

 Notes

Walter Laqueur, The Terrible Secret: Suppression of the Truth about Hitler’s ‘Final Solution’ (Boston: Little Brown, 1980), p. 1.
Testimony of Commandant Kramer in: Raymond Phillips, ed., Trial of Josef Kramer and Forty-Four Others (The Belsen Trial) (London: William Hodge, 1949), p. 160; “Bergen-Belsen,” Encyclopaedia Judaica (New York and Jerusalem: Macmillan and Keter, 1971), Vol. 4, p. 610. According to this source, one group of 136 of these “exchange Jews” was deported from Belsen during the war to neutral Switzerland, and another group of 222 was transferred to Palestine.; According to an Israeli newspaper report, a group of 222 “exchange” Jews reportedly left Bergen-Belsen on June 29, 1944, and, by way of Istanbul, arrived in Palestine on July 10. (Israel Nachrichten, quoted in: D. National-Zeitung, Munich, Sept. 23, 1994, p. 5)
Sylvia Rothchild, ed., Voices from the Holocaust (New York: NAL, 1981), p. 190.
Josef Kramer statement (1945) in: R. Phillips, Trial of Josef Kramer and Forty-Four Others, pp. 731-737. This is also in: Arthur Butz, The Hoax of the Twentieth Century (Newport Beach: Institute for Historical Review, 1993), pp. 272-274.
R. Phillips, Trial of Josef Kramer and Forty-Four Others, pp. 19, 32, 33; Roman Hrabar, with Zofia Tokarz and J. E. Wilczur, The Fate of Polish Children During the Last War (Warsaw: Interpress, 1981), p. 76.
Encyclopaedia Judaica, Vol. 4, p. 610; Gedenkbuch: Opfer der Verfolgung der Juden unter der nationsozialistischen Gewaltherrschaft (Koblenz: Bundesarchiv, 1986; 2 vols.), pp. 1761-1762.
Testimony of Dr. Russell Barton, Feb. 7, 1985, in the first “Holocaust” trial of Ernst Zündel. Official trial transcript, pp. 2916-2917; See also Barton’s testimony during the second, 1988 Zündel trial in: Barbara Kulaszka, ed., Did Six Million Really Die? (Toronto: Samisdat, 1992), p. 175, and, Robert Lenski, The Holocaust on Trial: The Case of Ernst Zündel (Decatur, Ala.: Reporter Press, 1990), p. 159.
Testimony of Commandant Kramer in: R. Phillips, Trial of Josef Kramer and Forty-Four Others, p. 162.
Josef Kramer statement (1945) in: R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 731-737. Also in: A. Butz, The Hoax of the Twentieth Century, p. 274.
Derrick Sington, Belsen Uncovered (London: 1946), pp. 117-118. Quoted in: A. Butz, The Hoax of the Twentieth Century, pp. 34-35; Gerald Reitlinger, The Final Solution (London: Sphere Books, pb., 1971), p. 504 (note).
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 152-153, 166-167, 734, 736; Tom Bower,Blind Eye to Murder (London: Granada, 1983), p. 224; Dr. Ernst von Briesen, “Was passierte in Bergen-Belsen wirklich?,” D. National-Zeitung (Munich), Jan. 13, 1984, pp. 4, 5, 8.
G.Reitlinger, The Final Solution, p. 497 (and 638, n. 23).
Andre Biss, A Million Jews to Save (New York: A.S. Barnes, 1975), pp. 242, 249-250; Felix Kersten, The Kersten Memoirs, 1940-1945 (New York: Macmillan, 1957), p. 276.
Martin Gilbert, The Holocaust (New York: Holt, Rinehart and Winston, 1986), pp. 722, 785-786.
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 163-166.
Signed report by retired Colonel (Oberst a.D.) Hanns Schmidt to Kurt Mehner and Lt. Colonel Bechtold, Braunschweig, March 3, 1981. Photocopy in author’s possession.
Signed report by Hanns Schmidt to Kurt Mehner and Lt. Colonel Bechtold, March 3, 1981. Photocopy in author’s possession.
Essay by Alan Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon (London: Weidenfeld and Nicolson, 1953), pp. 109-110.
Josef Kramer statement (1945) in: R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, p. 737. Also quoted in: A. Butz, Hoax, p. 275; Essay by Alan Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon, pp. 109-110; Dr. Russell Barton, “Belsen,” History of the Second World War (Editor: Barrie Pitt, Copyright BPC publications, 1966), Part 109, 1975, p. 3025.
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 396-397.
“Typhus Causes a Truce,” The Journal of the American Medical Association (Chicago), May 19, 1945, p. 220.
Leonard O. Mosley, Report from Germany (1945). Quoted in: Montgomery Belgion, Victor’s Justice (Regnery, 1949), p. 80 (and p. 81); Time magazine, April 29, 1985, p. 21; See also essay by A. Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon (London: 1953), pp. 105-106.
Essay by A. Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon, pp. 105-106.
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, p. 156.
“Bergen-Belsen,” Der Spiegel (Hamburg), Nr. 30, 1985, pp. 71, 72.
“Holocaust,” Encyclopaedia Judaica, Vol. 8, p. 859; M. Gilbert, The Holocaust (1986), pp. 793-795; See also: R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 20, 46-47; According to a 1992 Associated Press report, more than 60,000 prisoners were held in Belsen camp when it was liberated. Then, “in the first five days of liberation, 14,000 prisoners died and another 14,000 perished in the following weeks.” Graham Heathcote, AP from Tostock, England, “2 hours changed me for the rest of my life,” Orlando Sentinel (Florida), Dec. 20, 1992, p. A 29, and, “Journey into hell,” The Spokesman-Review (Spokane, Washington), Dec. 20, 1992.
Time magazine, April 29, 1985, p. 21, referred to Belsen as a camp created for the “extermination” of “the Jewish people.”
Helmut Diwald, Geschichte der Deutschen (Frankfurt: Propyläen, first ed., 1978), pp. 164-165.
M. Broszat, “Zur Kritik der Publizistik des antisemitischen Rechtsextremismus,” Supplement B 19/76 of May 8, 1976, to the weekly newspaper Das Parlament (Bonn), p. 6. Revised from issue No. 2, 1976, of theVierteljahrshefte für Zeitgeschichte (Munich).
Dr. R. Barton, “Belsen,” History of the Second World War, Part 109, 1975, pp. 3025-3029; Barton confirmed this evaluation in testimony given in the 1985 and 1988 Toronto trials of German-Canadian publisher Ernst Zündel. On Barton’s testimony in the first, 1985 trial, see: “View of Belsen was propaganda, trial told,” The Globe and Mail(Toronto), Feb. 8, 1985, pp. M1, M5, and, “Disease killed Nazis’ prisoners, MD says,” Toronto Star, Feb. 8, 1985, p. A2; On Barton’s testimony in the second, 1988 Zündel trial, see: Barbara Kulaszka, ed., Did Six Million Really Die?, pp. 175-180, and, R. Lenski, The Holocaust on Trial (1990), pp. 157-160; Among his other positions after the war, Barton was superintendent and consultant psychiatrist at Severalls Hospital (Essex, England), and director of the Rochester Psychiatric Center (New York).
Francis Trevelyan Miller, Litt.D., LLD, A History of World War II (Philadelphia: John C. Winston Co., 1945), p. 868.
M. Dimont, Jews, God and History (New York: Signet/NAL, pb., 1962?), p. 383.
R. Hrabar, et al, The Fate of Polish Children During the Last War (Warsaw: 1981), p. 76.
The Associated Press News Annual: 1945, p. 404.
M. Holland, “The horrors of Belsen,” Sunday Herald Sun (Melbourne, Australia), Jan. 22, 1995, p. 93; M. Holland, “Man who uncovered the horror of Belsen,” Sunday Times (Perth, W. Australia), Feb. 5, 1995, p. 2.
S. Rothchild, ed., Voices From the Holocaust, p. 197.
K. Seidman, “Surviving the horror,” The Gazette (Montreal, Canada), August 5, 1993. Facsimile reprint in: The Journal of Historical Review, Nov.-Dec. 1993, p. 24.
Die Zeit (Hamburg), August 19, 1960, p. 16. (U.S. edition: August 26, 1960.) Facsimile and translation in The Journal of Historical Review, May-June 1993, p. 12.
“Bergen-Belsen,” Daily News (New York), April 20, 1985, p. 3.
“Ceremony Recalls Victims of Bergen-Belsen,” The Week in Germany (New York: German Information Center), April 27, 1990, p. 6; A figure of 50,000 is also given in Time magazine, April 29, 1985, p. 21; According to a stone memorial at the Belsen camp site, 30,000 Jews were “exterminated” there; A semi-official Polish account published in 1980 reported 48,000 Belsen “victims.” Czeslaw Pilichowski, No Time Limit for These Crimes (Warsaw: Interpress, 1980), pp. 154-155.
“Bergen-Belsen,” Encyclopaedia Judaica (1971), vol. 4, pp. 610-612; Colonel Schmidt, the German officer who worked to alleviate conditions in Belsen during the final weeks and also arranged for the camp’s surrender to the British, estimated that “altogether about 8,000 people” died in the camp. (This figure may, however, only include victims of the final chaotic weeks under German control.) Source: Signed report by Oberst a.D. Hanns Schmidt to Kurt Mehner and Lt. Colonel Bechtold, Braunschweig, March 3, 1981. (Cited above.) Photocopy in author’s possession.
L. Dawidowicz, “Belsen Remembered,” Commentary (New York: American Jewish Comm.), March 1966, pp. 84, 85; D. National-Zeitung (Munich), March 21, 1986, p. 4; M. Gilbert, The Holocaust, pp. 690, 793.
F. Morgan, Peace and War (London: Hodder and Stoughton, 1961), p. 259.
“Bergen-Belsen,” Der Spiegel, Nr. 30, 1985, pp. 71, 72.

August 9—which was worse: Nagasaki, Dresden, or Auschwitz? In Memory of the Victims of Nagasaki, August 9, and the Sharon Tate Murders, 1969, with thoughts about the Warren Commission and its members, including Gerald Rudolph Ford

On a certain level, I think it is a nearly inexcusable miscarriage of justice that so many “High Command” and “Middle Level Command” Nazis were hanged for their war crimes in and relating to World War II, while no one has ever been punished for the bombings of Hiroshima, Nagasaki or Dresden in 1945.  

Today, on August 9, 2013, the 68th anniversary of the “Fat Boy” Plutonium Bomb being used against Madame Butterfly’s hometown…. I think it is incumbent on all of us to reflect that maybe the U.S. was not so great and morally superior to Nazi Germany, and maybe the War, and the Myth of “the Good War” are just that, all mythological.   The aftermath of Roosevelt’s corporate-communist reforms in America has been the complete subversion of the constitution and the advent of Globalism.   (As I have often argued, the concept of “corporate-communism” is consistent with, and I submit actually arose from, the concept of “Industrial Armies” as articulated in the Communist Manifesto of 1848—what is a vast corporation BUT an Industrial Army?  This, again, is why I say that, at least from the standpoint of economics, there is NO SUCH THING as Fascism, only different propagandistic “spins” on communism).

Harry S. Truman, who ordered the Bombs Dropped, and Eisenhower, who led the allied troops to conquer and subjugate Germany, set Roosevelt’s corporate-commonist system into stone over the next 15 years.  The only President who might have attacked the International Banks and preserved the Constitution was gunned down in a hale of bullets fired when I was three and a half years old in the nearest thing I have to a hometown (though I wasn’t born there) of Dallas, Texas.    His successor (LBJ) was a classic corrupt politician who would do and did anything for power and position, whose first act in office was to abolish silver currency (because that’s the logical first step when your predecessor is assassinated, right?).  LBJ’s second was to form a Commission to cover up and forever confuse the truth about the crime of assassination itself.  The membership of which commission included future President Gerald R. Ford and future Pennsylvania Senator Arlen Specter.  

Also prominent on the Warren Commission was Allen Welsh Dulles, the former head of the CIA and the Council on Foreign Relations (CFR).  Aside from having a brother (John Foster) who was Eisenhower’s Secretary of State and a senior partner at Sullivan & Cromwell, Allen Dulles is perhaps best known for his involvement in the planning the overthrow of Mohammed Mossadeq in 1953, a decisive factor in shaping the world map along Orwellian “1984” lines 31 years ahead of schedule.  Dulles also subverted democracy in Guatemala and for all  his services they named a large airport near Washington in Virginia was later named after him (and his brother).  No person on the Warren Commission had more distinguished credentials in subverting democracy and falsifying history than Dulles, except perhaps Chief Justice Earl Warren, who had presided first over the erection and operation of Japanese Nisei Concentration Camps in California during the years 1942-1945 and then over the equally brutal, cynical and manipulative Civil Rights Revolution in the 1950s-1960s.

Yea, verily, I say unto you—no I will merely ask you: was the United States ever morally superior to Nazi Germany during World War II or after?   Was Allen Dulles REALLY not a war criminal?  Was Harry Truman and were all those involved in dropping the two bombs (August 6 and 9, 1945) not really and truly war criminals?  I think the argument can be made that “war is hell” and that Truman and Dulles were NOT War Criminals—but if they were not, than the descendants of all those Nazis Hanged by the Nuremberg and other tribunals are entitled to sue (with full waiver of statutes of limitation) for wrongful death and malicious prosecution.  

Whether the Nazis wanted to or not, they never incinerated between 70-75,000 human beings in a single second, but that is what happened in Nagasaki on this day, August 9, 1945.  And another 75,000 were burned, injured, but who cares about them, right?

Is it time to stop claiming that we were morally superior?   I am not exactly defending the Nazis here.  I highly value Democratic Process, I highly value Freedom of Speech, and especially the absolutely rigid and unwavering tolerance  of dissenting ideas.  (As oxymoronic as it sounds, anything less than rigid and unwavering tolerance of dissenting ideas is simply intolerable—and here I  include SO many degradations of and derogations and deviations from true, First Amendment, Freedom of Speech in the rapidly evolving American-New World Order framed by G.W. Bush and B.H. Obama.  I value a lot of things that the Nazis obviously repressed very severely.  No, I could never be or ever have been a brownshirt (nor a Maoist Redshirt), but that’s in part because I just dislike power and would never want to help anyone acquire a lot of it if that person was involved in book-burning and mass arrests leading to mass murder of dissidents.  There are merely all the same reasons I could never support Obama.

BUT I do think that the Nazis may have been, on the whole, more open and honest about their goals while the Western Governments have specialized more in deceit and deception.  I do think that the West may have decided to back the Communists of Russia rather than the Nazis because the Nazis saw some of the corruption of the International Banking System which both the West and the Soviets actually valued.  

Goebbels was even more honest about trying to use lies as a propaganda tool.  These days, they just call propaganda, “the CBS Morning and Evening News” in the USA—and my former Law Professor Cass Sunstein is the Propaganda Czar for Obama… he was the lone (admitted, open, “out of the closet”) liberal at the University of Chicago Law School when I attended there.  I do not see Sunstein as in any sense superior to Goebbels.  Goebbels gave better speeches than Sunstein gave lectures in class… that’s for sure.

In 1969, a deranged sicko by the name of Charles Manson desecrated the Nazi Swastika, took even that much maligned “twisted cross” in vain and tattooed it on his forehead, and hoped to start a race war in the USA—or so they say.  I wonder whether it was just a planned show to freak the American people out, like so much that happens on TV, I mean, on TV news…  It is another major miscarriage of justice to think that such great minds as Hermann Goering and Arthur Seyss-Inquart were executed at Nuremberg but Charles Manson and all the members of his “family” were allowed to live after what they did to Roman Polanski’s Dallas-Texas born wife Sharon Tate on August 9, 1969, and that Manson has managed to maintain his celebrity status throughout his years in California prisons.

No, evenness of justice “equality under the law” is definitely no great triumph of the American way either (remembering that it was Justice Robert Jackson who led the prosecutions at Nuremberg).

And by some astounding coincidence, one of the aforementioned members of the Warren Commission, Gerald Rudolph Ford, became President on this day in 1974, an event which I recall watching from the gigantic old black-and-white TV we used to have out in Lago Vista, upon the resignation and departure from Washington of Richard M. Nixon.

“The Holocaust became the new Western religion”—

I had come to this exact same conclusion by 1998-1999, during the David Irving Libel Suit against Deborah Lipstadt.  In particular, I concluded and formed the very strong and precise opinion “the Holocaust” had become the basis of the religion of the New World Order of the United Nations, just as the Trojan War was the religion of Ancient Greece, the Punic, Gallic, and Civil Wars the Religion of Pre-Christian Rome, the Crusades the Religion of Mediaeval Europe, Charles the Martyr became the chief subject of Episcopal Sermons during the years 1660-1789, and lastly, just as the “Civil” War of 1861-65 became the “Constitutional” Religion of the United States after 1865-1877.  I never at that time would have dared to articulate or publish this conclusion, especially since in 1998-1999 I was under direct assault for my own involvement in “revisionist civil rights” activism in Texas, asserting that the Civil Rights Laws of the United States applied equally to White people as to people of color, which campaign ultimately led to my disbarment.  I am now happy and grateful to see and share that Gilad Atzmon, a Jewish artist and Historian from Israel, living in Great Britain, has now finally published this precise statement!  It is quite gratifying to see that even a Jew who questions the Global state religion of the Holocaust is accused of Anti-Semitism!
 What will happen if Gilad visits Austria?  Will he be arrested and charged with the same crimes as David Irving?  Will he be put on trial and imprisoned?  Or will he be declared mentally unsound and threatened with psychiatric confinement and threatened with “attainder” of his civil rights for life, just as Jane Burgermeister is facing in Austria this month?  In certain sectors they call me stupid or insane?  Is there any reason why YOU are not eligible for similar treatment?  If you support animal rights?  If you oppose Obama-care?  If you either oppose OR support one hypothesis or another about climate change and global warming?  Only a country which guarantees freedom of thought and expression and debate is truly free…..God Bless Gilad Atzmon, Jane Burgermeister, David Irving, Janet Claire Phelan, Nancy Jo Grant, and everyone like them who dare to speak out against “established truth” in history or science!

Truth, History and Integrity by Gilad Atzmon

Saturday, March 13, 2010 at 2:02PM
Gilad Atzmon

Back in 2007 the notorious American Jewish right-wing organization, the ADL (Anti-Defamation League) announced that it recognised the events in which an estimated 1.5 million Armenians were massacred as “genocide.” The ADL’s national director, Abraham Foxman, insisted that he made the decision after discussing the matter with ‘historians’. For some reason he failed to mention who the historians were, nor did he refer to their credibility or field of scholarship. However, Foxman also consulted with one holocaust survivor who supported the decision.  It was Elie Wiesel, not known for being a leading world expert on the Armenian ordeal.

The idea of a Zionist organization being genuinely concerned, or even slightly moved, by other people’s suffering could truly be a monumental transforming moment in Jewish history. However, this week we learned that the ADL is once again engaged in the dilemma of Armenian suffering. It is not convinced anymore that the Armenians suffered that much. It is now lobbying the American congress not to recognize the killings of Armenians as ‘genocide. This week saw the ADL “speaking out against Congressional acknowledgment of the Armenian Genocide, and is, instead, advocating Turkey’s call for a historical commission to study the events.”

How is it that an event that took place a century ago is causing such a furor? One day it is generally classified as ‘genocide’, the next, it is demoted to an ordinary instance of one man killing another. Was it an ‘historical document’ that, out of nowhere, popped out on Abe Foxman’s desk? Are there some new factual revelations that led to such a dramatic historical shift? l don’t think so.

The ADL’s behaviour is a glimpse into the notion of Jewish history and the Jewish understanding of the past.  For the nationalist and political Jew, history is a pragmatic tale, it is an elastic account. It is foreign to any scientific or academic method.  Jewish history transcends itself beyond factuality,  truthfulness or  correspondence rules with any given vision of reality. It also repels integrity or ethics. It by far prefers total submission, instead of creative and critical thinking. Jewish history is a phantasmic tale that is there to make the Jews happy and the Goyim behave themselves. It is there to serve the interests of one tribe and that tribe only. In practice, from a Jewish perspective,  the decision whether there was an Armenian genocide or not is subject to Jewish interests: is it good for the Jews or is it good for Israel.

Interestingly enough, history is not a particularly ‘Jewish thing’. It is an established fact that not a single Jewish historical text has been written between the 1st century (Josephus Flavius) and early 19th century (Isaak Markus Jost). For almost 2 thousand years Jews were not interested in their own or anyone else’s past, at least not enough to chronicle it. As a matter of convenience, an adequate scrutiny of the past was never a primary concern within the Rabbinical tradition. One of the reasons is probably that there was no need for such a methodical effort. For the Jew who lived during ancient times and the Middle Ages, there was enough in the Bible to answer the most relevant questions to do with day-to-day life, Jewish meaning and fate. As Israeli historian Shlomo Sand puts it, “a secular chronological time was foreign to the ‘Diaspora time’ that was shaped by the anticipation for the coming of the Messiah.”

However, in the mid 19th century, in the light of secularisation, urbanisation, emancipation and due to the decreasing authority of the Rabbinical leaders, an emerging need of an alternative cause rose amongst the awakening European Jews. All of a sudden, the emancipated Jew had to decide who he was and where he came from. He also started to speculate what his role might be within the rapidly opening Western society.

This is where Jewish history in its modern form was invented. This is also where Judaism was transformed from a world religion into a ‘land registry’ with some clearly devastating racially orientated and expansionist implications. As we know, Shlomo Sand’s account of the ‘Jewish Nation’ as a fictional invention is yet to be challenged academically. However, the dismissal of factuality or commitment to truthfulness is actually symptomatic of any form of contemporary Jewish collective ideology and identity politics. The ADL’s treatment of the Armenian topic is just one example. The Zionist’s dismissal of a Palestinian past and heritage is just another example. But in fact any Jewish collective vision of the past is inherently Judeo-centric and  oblivious to any academic or scientific procedure.

When I was Young

When I was young and naïve I regarded history as a serious academic matter. As I understood it, history had something to do with truth seeking, documents, chronology and facts. I was convinced that history aimed to convey a sensible account of the past based on methodical research. I also believed that it was premised on the assumption that understanding the past may throw some light over our present and even help us to shape a prospect of a better future.  I grew up in the Jewish state and it took me quite a while to understand that the Jewish historical narrative is very different. In the Jewish intellectual ghetto, one decides what the future ought to be, then one constructs ‘a past’ accordingly. Interestingly enough, this exact method is also prevalent amongst Marxists. They shape the past so it fits nicely into their vision of the future. As the old Russian joke says, “when the facts do not conform with the Marxist ideology, the Communist social scientists amend the facts (rather than revise the theory)”.

When I was young, I didn’t think that history was a matter of political decisions or agreements between a rabid Zionist lobby and its favorite holocaust survivor. I regarded historians as scholars who engaged in adequate research following some strict procedures. When I was young I even considered becoming an historian.

When I was young and naive I was also somehow convinced that what they told us about our ‘collective’ Jewish past really happened. I believed it all, the Kingdom of David, Massada, and then the Holocaust: the soap, the lampshade*, the death march, the six million.

As it happened, it took me many years to understand that the Holocaust, the core belief of the contemporary Jewish faith, was not at all an historical narrative for historical narratives do not need the protection of the law and politicians. It took me years to grasp that my great-grandmother wasn’t made into a ‘soap’ or a ‘lampshade’*. She probably perished out of exhaustion, typhus or maybe even by mass shooting. This was indeed bad and tragic enough, however not that different from the fate of many millions of Ukrainians who learned what communism meant for real. “Some of the worst mass murderers in history were Jews” writes Zionist Sever Plocker on the Israeli Ynet disclosing the Holodomor and Jewish involvement in this colossal crime, probably the greatest crime of the 20th century. The fate of my great-grandmother was not any different from hundreds of thousands of German civilians who died in an orchestrated indiscriminate bombing, because they were Germans. Similarly, people in Hiroshima died just because they were Japanese. 1 million Vietnamese died just because they were Vietnamese and 1.3 million Iraqis died because they were Iraqis. In short the tragic circumstances of my great grandmother wasn’t that special after all.

It Doesn’t make sense

It took me years to accept that the Holocaust narrative, in its current form, doesn’t make any historical sense. Here is just one little anecdote to elaborate on:

If, for instance, the Nazis wanted the Jews out of their Reich (Judenrein – free of Jews), or even dead, as the Zionist narrative insists, how come they marched hundreds of thousands of them back into the Reich at the end of the war? I have been concerned with this simple question for more than a while. I eventually launched into an historical research of the topic and happened to learn from Israeli holocaust historian professor Israel Gutman that Jewish prisoners actually joined the march voluntarily. Here is a testimony taken from Gutman’s book

One of my friends and relatives in the camp came to me on the night of the evacuation and offered a common hiding place somewhere on the way from the camp to the factory. …The intention was to leave the camp with one of the convoys and to escape near the gate, using the darkness we thought to go a little far from the camp. The temptation was very strong. And yet, after I considered it all  I then decided to join (the march) with all the other inmates and to share their fate “ (Israel Gutman [editor], People and Ashes: Book Auschwitz – Birkenau, Merhavia 1957).

I am left puzzled here, if the Nazis ran a death factory in Auschwitz-Birkenau, why would the Jewish prisoners join them at the end of the war? Why didn’t the Jews wait for their Red liberators?

I think that 65 years after the liberation of Auschwitz, we must be entitled to start to ask the necessary questions. We should ask for some conclusive historical evidence and arguments rather than follow a religious narrative that is sustained by political pressure and laws. We should strip the holocaust of its Judeo-centric exceptional status and treat it as an historical chapter that belongs to a certain time and place

65 years after the liberation of Auschwitz we should reclaim our history and ask why? Why were the Jews hated? Why did European people  stand up against their next door neighbours? Why are the Jews hated in the Middle East, surely they had a chance to open a new page in their troubled history? If they genuinely planned to do so, as the early Zionists claimed, why did they fail? Why did America tighten its immigration laws amid the growing danger to European Jews? We should also ask for what purpose do the holocaust denial laws serve? What is the holocaust religion there to conceal? As long as we fail to ask questions, we will be subjected to Zionists and their Neocons agents’ plots. We will continue killing in the name of Jewish suffering. We will maintain our complicity in Western imperialist crimes against humanity.

As devastating as it may be, at a certain moment in time, a horrible chapter was given an exceptionally meta-historical status. Its ‘factuality’ was sealed by draconian laws and its reasoning was secured by social and political settings. The Holocaust  became the new Western religion.  Unfortunately, it is the most sinister religion known to man. It is a license to kill, to flatten, no nuke, to wipe, to rape, to loot and to ethnically cleanse. It made vengeance and revenge into a Western value. However, far more concerning is the fact that it robs humanity of its heritage, it is there to stop us from looking into our past with dignity. Holocaust religion robs humanity of its humanism. For the sake of peace and future generations, the holocaust must be stripped of its exceptional status immediately. It must be subjected to thorough historical scrutiny. Truth and truth seeking is an elementary human experience. It must prevail.

*During WWII and after it was widely believed that soaps and lampshades were being mass produced from the bodies of Jewish victims. In recent years the Israeli Holocaust museum admitted that there was no truth in any of those accusations.

Article originally appeared on Gilad Atzmon (http://www.gilad.co.uk/).

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