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And Just another Footnote on Elie Wiesel’s Nobel Prize

INSTITUTE FOR HISTORICAL REVIEW
Elie Wiesel: One More Lie: 

http://www.ihr.org/jhr/v18/v18n3p28a_Faurisson.html

by Robert Faurisson

On February 7, 1996, Elie Wiesel, Nobel Peace Prize laureate and professor at Boston University, was awarded an honorary doctorate by Jules Verne University at Picardy, France. Reporting on the speech delivered by Wiesel on that occasion, the local newspaper (Le Courrier Picard, Feb. 9, 1996) informed readers:

One question the public was anxious be answered: “And what do you make of the emergence of revisionist and Holocaust denying tendencies?” Wiesel responded: “Those are [the work of] virulent and vicious anti-Semites, organized and well-financed. On the day I received the Nobel Prize there were hundreds in the street demonstrating against me. Never will I afford them the dignity of a debate. These are morally sick individuals. While I am able to fight against injustice, I have no idea how to go about fighting against ugliness.”

Here one can see Elie Wiesel’s typical phraseology, but his statement that “on the day I received the Nobel Prize there were hundreds in the street demonstrating against me” is something new, and constitutes yet one more lie by this “prominent false witness,” as I have called him, or “Shoah merchant” as Pierre Vidal-Naquet (in an interview with M. Folco, in Zéro, April 1987, p. 57) has called him.

As someone who was present in Oslo at the site of the award ceremony in December 1986, I am able to report that the number of protesters there was precisely zero. Three persons did show up to distribute a leaflet, printed in both Swedish and English, entitled “Elie Wiesel: A Prominent False Witness” [also available as an IHR leaflet]. All three of these persons were Frenchmen: Pierre Guillaume, Serge Thion and myself.

About the author:

Robert Faurisson is Europe’s foremost Holocaust revisionist scholar. Born in 1929, he was educated at the Paris Sorbonne, and served as a professor at the University of Lyon in France from 1974 until 1990. He was a specialist of text and document analysis. His writings on the Holocaust issue have appeared in several books and numerous scholarly articles, many of which have been published in this Journal. A four-volume collection of many of his revisionist writings, Écrits Révisionnistes (1974-1998), was published in 1999.

The Elie Wiesel item is a translation and adaptation of a piece originally written in February 1996, and published in Rivarol, March 15, 1996, p. 2. The item about Rossel and Lanzmann is adapted from a text originally written on June 25, 1999.

From The Journal of Historical Review, May-June 1999 (Vol. 18, No. 3), page 28.

Jewish Holocaust Revisionism Grows: Paul Eisen, David Cole, Gilad Atzmon recognize the Significant Injustices at the End of World War II Inflicted on the German People and even their defeated leadership….

Paul Eisen 

Friday, 25 April 2014

The pictures! The pictures!
This piece by Mark Weber and posted by the IHR is about the German concentration camp of Bergen-Belsen.

No images are more emblematic of the Holocaust narrative than of the camp at Bergen-Belsen – or more accurately, of its liberation by the British in April 1945.

We’ve all seen the pictures – the naked, emaciated bodies being bull-dozed into open pits by cigarette-smoking British Tommies – and these pictures themselves have become emblematic of the Holocaust.

Yet Belsen never was an extermination camp. Well, there’s nothing noteworthy about that – nor was anywhere else. But what is noteworthy is that this fact is widely, even universally, accepted, even by mainstream Holocaust ‘historians’.

But still Belsen’s iconic Holocaust status persists. You can explain away till you’re blue in the face and still their heads will wave slowly from side to side in horrified wonder – the pictures! The pictures!

It all goes to show that the Holocaust is no longer history but,as Jewish theologian Marc Ellis said “is now theology”.

Ellis is wrong. He calls it theology because he believes in it (or more likely, he pretends to believe in it)

Wikipedia defines theology as “the systematic and rational study of concepts of God and of the nature of religious truths”. Augustine of Hippo defined the Latin equivalent, theologia, as “reasoning or discussion concerning the Deity” and Richard Hooker defined it as “the science of things divine”.

My favourite definition is “the study of the mind of God”

But whatever theology is or isn’t, the Holocaust is not and never was theology – it is ideology – and a pretty disgusting one at that.

Bergen-Belsen Camp: The Suppressed Story
By Mark Weber

Fifty years ago, on April 15, 1945, British troops liberated the Bergen-Belsen concentration camp. The anniversary was widely remembered in official ceremonies and in newspaper articles that, as the following essay shows, distort the camp’s true history.

Largely because of the circumstances of its liberation, the relatively unimportant German concentration camp of Bergen-Belsen has become — along with Dachau and Buchenwald — an international symbol of German barbarism.

The British troops who liberated the Belsen camp three weeks before the end of the war were shocked and disgusted by the many unburied corpses and dying inmates they found there. Horrific photos and films of the camp’s emaciated corpses and mortally sick inmates were quickly circulated around the globe. Within weeks the British military occupation newspaper proclaimed: “The story of that greatest of all exhibitions of ‘man’s inhumanity to man’ which was Belsen Concentration Camp is known throughout the world.” (note 1)

Ghastly images recorded by Allied photographers at Belsen in mid-April 1945 and widely reproduced ever since have greatly contributed to the camp’s reputation as a notorious extermination center. In fact, the dead of Bergen-Belsen were, above all, unfortunate victims of war and its turmoil, not deliberate policy. It can even be argued that they were as much victims of Allied as of German measures.

Plan of the Bergen-Belsen camp

The Bergen-Belsen camp was located near Hannover in northwestern Germany on the site of a former army camp for wounded prisoners of war. In 1943 it was established as an internment camp (Aufenthaltslager) for European Jews who were to be exchanged for German citizens held by the Allies.

More than 9,000 Jews with citizenship papers or passports from Latin American countries, entry visas for Palestine, or other documents making them eligible for emigration, arrived in late 1943 and 1944 from Poland, France, Holland and other parts of Europe. During the final months of the war, several groups of these “exchange Jews” were transported from Axis-occupied Europe. German authorities transferred several hundred to neutral Switzerland, and at least one group of 222 Jewish detainees was transferred from Belsen (by way of neutral Turkey) to British-controlled Palestine. /2

Until late 1944 conditions were generally better than in other concentration camps. Marika Frank Abrams, a Jewish woman from Hungary, was transferred from Auschwitz in 1944. Years later she recalled her arrival at Belsen: “… We were each given two blankets and a dish. There was running water and latrines. We were given food that was edible and didn’t have to stand for hours to be counted. The conditions were so superior to Auschwitz we felt we were practically in a sanitarium.” /3

Inmates normally received three meals a day. Coffee and bread were served in the morning and evening, with cheese and sausage as available. The main mid-day meal consisted of one liter of vegetable stew. Families lived together. Otherwise, men and women were housed in separate barracks. /4

Children were also held there. There were some 500 Jewish children in Belsen’s “No. 1 Women’s Camp” section when British forces arrived. /5

During the final months of the war, tens of thousands of Jews were evacuated to Belsen from Auschwitz and other eastern camps threatened by the advancing Soviets. Belsen became severely overcrowded as the number of inmates increased from 15,000 in December 1944 to 42,000 at the beginning of March 1945, and more than 50,000 a month later. /6

Many of these Jewish prisoners had chosen to be evacuated westwards with their German captors rather than remain in eastern camps to await liberation by Soviet forces. /7

So catastrophic had conditions become during the final months of the war that about a third of the prisoners evacuated to Belsen in February and March 1945 perished during the journey and were dead on arrival. /8

As order broke down across Europe during those chaotic final months, regular deliveries of food and medicine to the camp stopped. Foraging trucks were sent to scrounge up whatever supplies of bread, potatoes and turnips were available in nearby towns. /9
Epidemic

Disease was kept under control by routinely disinfecting all new arrivals. But in early February 1945 a large transport of Hungarian Jews was admitted while the disinfection facility was out of order. As a result, typhus broke out and quickly spread beyond control. /10

Commandant Josef Kramer quarantined the camp in an effort to save lives, but SS camp administration headquarters in Berlin insisted that Belsen be kept open to receive still more Jewish evacuees arriving from the East. The death rate soon rose to 400 a day. /11

The worst killer was typhus, but typhoid fever and dysentery also claimed many lives. Aggravating the situation was a policy during the final months of transferring already sick inmates from other camps to Belsen, which was then officially designated a sick or convalescence camp (Krankenlager). The sick women of Auschwitz, for example, were transferred to Belsen in three groups in November-December 1944. /12

When SS chief Heinrich Himmler learned of the typhus outbreak at Bergen-Belsen, he immediately issued an order to all appropriate officials requiring that “all medical means necessary to combat the epidemic should be employed … There can be no question of skimping either with doctors or medical supplies.” However, the general breakdown of order that prevailed on Germany by this time made it impossible to implement the command. /13
‘Belsen Worst’

Violette Fintz, a Jewish woman who had been deported from the island of Rhodes to Auschwitz in mid-1944, and then to Dachau and, finally, in early 1945, to Belsen, later compared conditions in the different camps: /14

Belsen was in the beginning bearable and we had bunks to sleep on, and a small ration of soup and bread. But as the camp got fuller, our group and many others were given a barracks to hold about seven hundred lying on the floor without blankets and without food or anything. It was a pitiful scene as the camp was attacked by lice and most of the people had typhus and cholera … Many people talk about Auschwitz — it was a horrible camp. But Belsen, no words can describe it … From my experience and suffering, Belsen was the worst.

Belsen’s most famous inmate was doubtless Anne Frank, who had been evacuated from Auschwitz in late October 1944. She succumbed to typhus in March 1945, three or four weeks before liberation.

Kramer Reports a ‘Catastrophe’

In a March 1, 1945, letter to Gruppenführer (General) Richard Glücks, head of the SS camp administration agency, Commandant Kramer reported in detail on the catastrophic situation in the Bergen-Belsen, and pleaded for help: /15

If I had sufficient sleeping accommodation at my disposal, then the accommodation of the detainees who have already arrived and of those still to come would appear more possible. In addition to this question a spotted fever and typhus epidemic has now begun, which increases in extent every day. The daily mortality rate, which was still in the region of 60-70 at the beginning of February, has in the meantime attained a daily average of 250-300 and will increase still further in view of the conditions which at present prevail.

Supply. When I took over the camp, winter supplies for 1500 internees had been indented for; some had been received, but the greater part had not been delivered. This failure was due not only to difficulties of transport, but also to the fact that practically nothing is available in this area and all must be brought from outside the area …

For the last four days there has been no delivery [of food] from Hannover owing to interrupted communications, and I shall be compelled, if this state of affairs prevails till the end of the week, to fetch bread also by means of truck from Hannover. The trucks allotted to the local unit are in no way adequate for this work, and I am compelled to ask for at least three to four trucks and five to six trailers. When I once have here a means of towing then I can send out the trailers into the surrounding area … The supply question must, without fail, be cleared up in the next few days. I ask you, Gruppenführer, for an allocation of transport …

State of Health. The incidence of disease is very high here in proportion to the number of detainees. When you interviewed me on Dec. 1, 1944, at Oranienburg, you told me that Bergen-Belsen was to serve as a sick camp for all concentration camps in north Germany. The number of sick has greatly increased, particularly on account of the transports of detainees that have arrived from the East in recent times — these transports have sometimes spent eight or fourteen days in open trucks …

The fight against spotted fever is made extremely difficult by the lack of means of disinfection. Due to constant use, the hot-air delousing machine is now in bad working order and sometimes fails for several days …

A catastrophe is taking place for which no one wishes to assume responsibility … Gruppenführer, I can assure you that from this end everything will be done to overcome the present crisis …

I am now asking you for your assistance as it lies in your power. In addition to the above-mentioned points I need here, before everything, accommodation facilities, beds, blankets, eating utensils — all for about 20,000 internees … I implore your help in overcoming this situation.

Mass grave at Belsen camp, shortly after its liberation by British troops. Photographs such as this are widely reproduced as proof of a German policy of extermination. Contrary to Allied propaganda claims of the time, and Holocaust allegations in recent decades, though, these unfortunate prisoners were victims of typhus and starvation that were indirect consequences of the war – not of any deliberate policy. At least 14,000 Jews died in the camp following the British takeover.

Under such terrible conditions, Kramer did everything in his power to reduce suffering and prevent death among the inmates, even appealing to the hard-pressed German army. “I don’t know what else to do,” he told high-ranking army officers. “I have reached the limit. Masses of people are dying. The drinking water supply has broken down. A trainload of food was destroyed by low-flying [Allied] war planes. Something must be done immediately.” /16

Working together with both Commandant Kramer and chief inmate representative Kuestermeier, Colonel Hanns Schmidt responded by arranging for the local volunteer fire department to provide water. He also saw to it that food supplies were brought to the camp from abandoned rail cars. Schmidt later recalled that Kramer “did not at all impress one as a criminal type. He acted like an upright and rather honorable man. Neither did he strike me as someone with a guilty conscience. He worked with great dedication to improve conditions in the camp. For example, he rounded up horse drawn vehicles to bring food to the camp from rail cars that had been shot up.” /17

“I was swamped,” Kramer later explained to incredulous British military interrogators: /18

The camp was not really inefficient before you [British and American forces] crossed the Rhine. There was running water, regular meals of a kind — I had to accept what food I was given for the camp and distribute it the best way I could. But then they suddenly began to send me trainloads of new prisoners from all over Germany. It was impossible to cope with them. I appealed for more staff, more food. I was told that this was impossible. I had to carry on with what I had.

Then as a last straw the Allies bombed the electric plant that pumped our water. Loads of food were unable to reach the camp because of the Allied fighters. Then things really got out of hand. During the last six weeks I have been helpless. I did not even have sufficient staff to bury the dead, let alone segregate the sick … I tried to get medicines and food for the prisoners and I failed. I was swamped. I may have been hated, but I was doing my duty.

Kramer’s clear conscience is also suggested by the fact that he made no effort to save his life by fleeing, but instead calmly awaited the approaching British forces, naively confident of decent treatment. “When Belsen Camp was eventually taken over by the Allies,” he later stated, “I was quite satisfied that I had done all I possibly could under the circumstances to remedy the conditions in the camp.” /19
Negotiated Transfer

As British forces approached Bergen-Belsen, German authorities sought to turn over the camp to the British so that it would not become a combat zone. After some negotiation, it was peacefully transferred, with an agreement that “both British and German troops will make every effort to avoid battle in the area.” /20

A revealing account of the circumstances under which the British took control appeared in a 1945 issue of The Journal of the American Medical Association: /21

By negotiations between British and German officers, British troops took over from the SS and the Wehrmacht the task of guarding the vast concentration camp at Belsen, a few miles northwest of Celle, which contains 60,000 prisoners, many of them political. This has been done because typhus is rampant in the camp and it is vital that no prisoners be released until the infection is checked. The advancing British agreed to refrain from bombing or shelling the area of the camp, and the Germans agreed to leave behind an armed guard which would be allowed to return to their own lines a week after the British arrival.

The story of the negotiations is curious. Two German officers presented themselves before the British outposts and explained that there were 9,000 sick in the camp and that all sanitation had failed. They proposed that the British should occupy the camp at once, as the responsibility was international in the interests of health. In return for the delay caused by the truce the Germans offered to surrender intact the bridges over the river Aller. After brief consideration the British senior officer rejected the German proposals, saying it was necessary that the British should occupy an area of ten kilometers round the camp in order to be sure of keeping their troops and lines of communication away from the disease. The British eventually took over the camp.
Brutal Mistreatment

On April 15, 1945, Belsen’s commanders turned over the camp to British troops, who lost no time mistreating the SS camp personnel. The Germans were beaten with rifle butts, kicked, and stabbed with bayonets. Most were shot or worked to death. /22

British journalist Alan Moorehead described the treatment of some of the camp personnel shortly after the takeover: /23

As we approached the cells of the SS guards, the [British] sergeant’s language become ferocious. “We had had an interrogation this morning,” the captain said. ‘I’m afraid they are not a pretty sight.’ … The sergeant unbolted the first door and … strode into the cell, jabbing a metal spike in front of him. “Get up,” he shouted. “Get up. Get up, you dirty bastards.” There were half a dozen men lying or half lying on the floor. One or two were able to pull themselves erect at once. The man nearest me, his shirt and face spattered with blood, made two attempts before he got on to his knees and then gradually on to his feet. He stood with his arms stretched out in front of him, trembling violently.

“Come on. Get up,” the sergeant shouted [in the next cell]. The man was lying in his blood on the floor, a massive figure with a heavy head and bedraggled beard … “Why don’t you kill me?” he whispered. “Why don’t you kill me? I can’t stand it any more.” The same phrases dribbled out of his lips over and over again. “He’s been saying that all morning, the dirty bastard,” the sergeant said.

Josef Kramer in British captivity. After a military trial, the former Bergen-Belsen Commandant was put to death.

Commandant Kramer, who was vilified in the British and American press as “The Beast of Belsen” and “The Monster of Belsen,” was put on trial and then executed, along with chief physician Dr. Fritz Klein and other camp officials. At his trial, Kramer’s defense attorney, Major T.C.M. Winwood, predicted: “When the curtain finally rings down on this stage Josef Kramer will, in my submission, stand forth not as ‘The Beast of Belsen’ but as ‘The Scapegoat of Belsen’.” /24

In an “act of revenge,” the British liberators expelled the residents of the nearby town of Bergen, and then permitted camp inmates to loot the houses and buildings. Much of the town was also set on fire. /25

Postwar Deaths

There were some 55,000 to 60,000 prisoners in Bergen-Belsen when the British took control of the camp. The new administrators proved no more capable of mastering the chaos than the Germans had been, and some 14,000 Jewish inmates died at Belsen in the months following the British takeover. /26

Although still occasionally referred to as an “extermination camp” or “mass murder” center, the truth about Bergen-Belsen has been quietly acknowledged by scholars. /27 In his 1978 survey of German history, University of Erlangen professor Helmut Diwald wrote of /28

… The notorious Bergen-Belsen concentration camp where 50,000 inmates were supposedly murdered. Actually, about 7,000 inmates died during the period when the camp existed, from 1943 to 1945. Most of them died in the final months of the war as a result of disease and malnutrition — consequences of the bombings that had completely disrupted normal deliveries of medical supplies and food. The British commander who took control of the camp after the capitulation testified that crimes on a large scale had not taken place at Bergen-Belsen.

Martin Broszat, Director of the Institute for Contemporary History in Munich, wrote in 1976: /29

… In Bergen-Belsen, for example, thousands of corpses of Jewish prisoners were found by British soldiers on the day of liberation, which gave the impression that this was one of the notorious extermination camps. Actually, many Jews in Bergen-Belsen as well as in the satellite camps of Dachau died in the last weeks before the end of the war as a result of the quickly improvised retransfers and evacuations of Jewish workers from the still existing ghettos, work camps and concentration camps in the East (Auschwitz) …

Dr. Russell Barton, an English physician who spent a month in Bergen-Belsen after the war with the British Army, has also explained the reasons for the catastrophic conditions found there: /30

Most people attributed the conditions of the inmates to deliberate intention on the part of the Germans in general and the camp administrators in particular. Inmates were eager to cite examples of brutality and neglect, and visiting journalists from different countries interpreted the situation according to the needs of propaganda at home.

For example, one newspaper emphasized the wickedness of the “German masters” by remarking that some of the 10,000 unburied dead were naked. In fact, when the dead were taken from a hut and left in the open for burial, other prisoners would take their clothing from them …

German medical officers told me that it had been increasingly difficult to transport food to the camp for some months. Anything that moved on the autobahns was likely to be bombed …

I was surprised to find records, going back for two or three years, of large quantities of food cooked daily for distribution. I became convinced, contrary to popular opinion, that there had never been a policy of deliberate starvation. This was confirmed by the large numbers of well-fed inmates. Why then were so many people suffering from malnutrition?… The major reasons for the state of Belsen were disease, gross overcrowding by central authority, lack of law and order within the huts, and inadequate supplies of food, water and drugs.

In trying to assess the causes of the conditions found in Belsen one must be alerted to the tremendous visual display, ripe for purposes of propaganda, that masses of starved corpses presented.
Gas Chamber Myths

Some former inmates and a few historians have claimed that Jews were put to death in gas chambers at Bergen-Belsen. For example, an “authoritative” work published shortly after the end of the war, A History of World War II, informed readers: “In Belsen, [Commandant] Kramer kept an orchestra to play him Viennese music while he watched children torn from their mothers to be burned alive. Gas chambers disposed of thousands of persons daily.” /31

A protest meeting in the Bergen-Belsen camp, September 1947.

For five years following the end of the war, British authorities maintained the camp as a “Displaced Persons” center. During this period it flourished as a major black market center. At this pro-Zionist gathering of 4,000 Jews, camp leader Joseph Rosensaft speaks against British policy in Palestine.

In Jews, God and History, Jewish historian Max Dimont wrote of gassings at Bergen-Belsen. /32 A semi-official work published in Poland in 1981 claimed that women and babies were “put to death in gas chambers” at Belsen. /33

In 1945 the Associated Press news agency reported: /34

In Lueneburg, Germany, a Jewish physician, testifying at the trial of 45 men and women for war crimes at the Belsen and Oswiecim [Auschwitz] concentration camps, said that 80,000 Jews, representing the entire ghetto of Lodz, Poland, had been gassed or burned to death in one night at the Belsen camp.

Five decades after the camp’s liberation, British army Captain Robert Daniell recalled seeing “the gas chambers” there. /35

Years after the war, Robert Spitz, a Hungarian Jew, remembered taking a shower at Belsen in February 1945: “… It was delightful. What I didn’t know then was that there were other showers in the same building where gas came out instead of water.” /36

Another former inmate, Moshe Peer, recalled a miraculous escape from death as an eleven-year-old in the camp. In a 1993 interview with a Canadian newspaper, the French-born Peer claimed that he “was sent to the [Belsen] camp gas chamber at least six times.” The newspaper account went on to relate: “Each time he survived, watching with horror as many of the women and children gassed with him collapsed and died. To this day, Peer doesn’t know how he was able to survive.” In an effort to explain the miracle, Peer mused: “Maybe children resist better, I don’t know.” (Although Peer claimed that “Bergen-Belsen was worse than Auschwitz,” he acknowledged that he and his younger brother and sister, who were deported to the camp in 1944, all somehow survived internment there.) /37

Such gas chamber tales are entirely fanciful. As early as 1960, historian Martin Broszat had publicly repudiated the Belsen gassing story. These days no reputable scholar supports it. /38
Exaggerated Death Estimates

Estimates of the number of people who died in Bergen-Belsen have ranged widely over the years. Many have been irresponsible exaggerations. Typical is a 1985 York Daily News report, which told readers that “probably 100,000 died at Bergen-Belsen.” /39 An official German government publication issued in 1990 declared that “more than 50,000 people had been murdered” in the Belsen camp under German control, and “an additional 13,000 died in the first weeks after liberation.” /40

Closer to the truth is the Encyclopaedia Judaica, which maintains that 37,000 perished in the camp before the British takeover, and another 14,000 afterwards. /41

Whatever the actual number of dead, Belsen’s victims were not “murdered,” and the camp was not an “extermination” center.
Black Market Center

From 1945 until 1950, when it was finally shut down, the British maintained Belsen as a camp for displaced European Jews. During this period it achieved new notoriety as a major European black market center. The “uncrowned king” of Belsen’s 10,000 Jews was Yossl (Josef) Rosensaft, who amassed tremendous profits from the illegal trading. Rosensaft had been interned in various camps, including Auschwitz, before arriving in Belsen in early April 1945. /42

British Lieutenant General Sir Frederick Morgan, chief of “displaced persons” operations in postwar Germany for the United Nations relief organization UNRRA recalled in his memoir that /43 under Zionist auspices there had been organized at Belsen a vast illegitimate trading organization with worldwide ramifications and dealing in a wide range of goods, principally precious metals and stones. A money market dealt with a wide range of currencies. Goods were being imported in cryptically marked containers consigned in UNRRA shipments to Jewish voluntary agencies …
Legacy

A kind of memorial center now draws many tourists annually to the camp site. Not surprisingly, Bergen’s 13,000 residents are not very pleased with their town’s infamous reputation. Citizens report being called “murderers” during visits to foreign countries. /44

In striking contrast to the widely-accepted image of Belsen, which is essentially a product of hateful wartime propaganda, is the suppressed, albeit grim, historical reality. In truth, the Bergen-Belsen story may be regarded as the Holocaust story in miniature.

 Notes

Walter Laqueur, The Terrible Secret: Suppression of the Truth about Hitler’s ‘Final Solution’ (Boston: Little Brown, 1980), p. 1.
Testimony of Commandant Kramer in: Raymond Phillips, ed., Trial of Josef Kramer and Forty-Four Others (The Belsen Trial) (London: William Hodge, 1949), p. 160; “Bergen-Belsen,” Encyclopaedia Judaica (New York and Jerusalem: Macmillan and Keter, 1971), Vol. 4, p. 610. According to this source, one group of 136 of these “exchange Jews” was deported from Belsen during the war to neutral Switzerland, and another group of 222 was transferred to Palestine.; According to an Israeli newspaper report, a group of 222 “exchange” Jews reportedly left Bergen-Belsen on June 29, 1944, and, by way of Istanbul, arrived in Palestine on July 10. (Israel Nachrichten, quoted in: D. National-Zeitung, Munich, Sept. 23, 1994, p. 5)
Sylvia Rothchild, ed., Voices from the Holocaust (New York: NAL, 1981), p. 190.
Josef Kramer statement (1945) in: R. Phillips, Trial of Josef Kramer and Forty-Four Others, pp. 731-737. This is also in: Arthur Butz, The Hoax of the Twentieth Century (Newport Beach: Institute for Historical Review, 1993), pp. 272-274.
R. Phillips, Trial of Josef Kramer and Forty-Four Others, pp. 19, 32, 33; Roman Hrabar, with Zofia Tokarz and J. E. Wilczur, The Fate of Polish Children During the Last War (Warsaw: Interpress, 1981), p. 76.
Encyclopaedia Judaica, Vol. 4, p. 610; Gedenkbuch: Opfer der Verfolgung der Juden unter der nationsozialistischen Gewaltherrschaft (Koblenz: Bundesarchiv, 1986; 2 vols.), pp. 1761-1762.
Testimony of Dr. Russell Barton, Feb. 7, 1985, in the first “Holocaust” trial of Ernst Zündel. Official trial transcript, pp. 2916-2917; See also Barton’s testimony during the second, 1988 Zündel trial in: Barbara Kulaszka, ed., Did Six Million Really Die? (Toronto: Samisdat, 1992), p. 175, and, Robert Lenski, The Holocaust on Trial: The Case of Ernst Zündel (Decatur, Ala.: Reporter Press, 1990), p. 159.
Testimony of Commandant Kramer in: R. Phillips, Trial of Josef Kramer and Forty-Four Others, p. 162.
Josef Kramer statement (1945) in: R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 731-737. Also in: A. Butz, The Hoax of the Twentieth Century, p. 274.
Derrick Sington, Belsen Uncovered (London: 1946), pp. 117-118. Quoted in: A. Butz, The Hoax of the Twentieth Century, pp. 34-35; Gerald Reitlinger, The Final Solution (London: Sphere Books, pb., 1971), p. 504 (note).
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 152-153, 166-167, 734, 736; Tom Bower,Blind Eye to Murder (London: Granada, 1983), p. 224; Dr. Ernst von Briesen, “Was passierte in Bergen-Belsen wirklich?,” D. National-Zeitung (Munich), Jan. 13, 1984, pp. 4, 5, 8.
G.Reitlinger, The Final Solution, p. 497 (and 638, n. 23).
Andre Biss, A Million Jews to Save (New York: A.S. Barnes, 1975), pp. 242, 249-250; Felix Kersten, The Kersten Memoirs, 1940-1945 (New York: Macmillan, 1957), p. 276.
Martin Gilbert, The Holocaust (New York: Holt, Rinehart and Winston, 1986), pp. 722, 785-786.
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 163-166.
Signed report by retired Colonel (Oberst a.D.) Hanns Schmidt to Kurt Mehner and Lt. Colonel Bechtold, Braunschweig, March 3, 1981. Photocopy in author’s possession.
Signed report by Hanns Schmidt to Kurt Mehner and Lt. Colonel Bechtold, March 3, 1981. Photocopy in author’s possession.
Essay by Alan Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon (London: Weidenfeld and Nicolson, 1953), pp. 109-110.
Josef Kramer statement (1945) in: R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, p. 737. Also quoted in: A. Butz, Hoax, p. 275; Essay by Alan Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon, pp. 109-110; Dr. Russell Barton, “Belsen,” History of the Second World War (Editor: Barrie Pitt, Copyright BPC publications, 1966), Part 109, 1975, p. 3025.
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 396-397.
“Typhus Causes a Truce,” The Journal of the American Medical Association (Chicago), May 19, 1945, p. 220.
Leonard O. Mosley, Report from Germany (1945). Quoted in: Montgomery Belgion, Victor’s Justice (Regnery, 1949), p. 80 (and p. 81); Time magazine, April 29, 1985, p. 21; See also essay by A. Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon (London: 1953), pp. 105-106.
Essay by A. Moorehead, “Belsen,” in: Cyril Connolly, ed., The Golden Horizon, pp. 105-106.
R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, p. 156.
“Bergen-Belsen,” Der Spiegel (Hamburg), Nr. 30, 1985, pp. 71, 72.
“Holocaust,” Encyclopaedia Judaica, Vol. 8, p. 859; M. Gilbert, The Holocaust (1986), pp. 793-795; See also: R. Phillips, ed., Trial of Josef Kramer and Forty-Four Others, pp. 20, 46-47; According to a 1992 Associated Press report, more than 60,000 prisoners were held in Belsen camp when it was liberated. Then, “in the first five days of liberation, 14,000 prisoners died and another 14,000 perished in the following weeks.” Graham Heathcote, AP from Tostock, England, “2 hours changed me for the rest of my life,” Orlando Sentinel (Florida), Dec. 20, 1992, p. A 29, and, “Journey into hell,” The Spokesman-Review (Spokane, Washington), Dec. 20, 1992.
Time magazine, April 29, 1985, p. 21, referred to Belsen as a camp created for the “extermination” of “the Jewish people.”
Helmut Diwald, Geschichte der Deutschen (Frankfurt: Propyläen, first ed., 1978), pp. 164-165.
M. Broszat, “Zur Kritik der Publizistik des antisemitischen Rechtsextremismus,” Supplement B 19/76 of May 8, 1976, to the weekly newspaper Das Parlament (Bonn), p. 6. Revised from issue No. 2, 1976, of theVierteljahrshefte für Zeitgeschichte (Munich).
Dr. R. Barton, “Belsen,” History of the Second World War, Part 109, 1975, pp. 3025-3029; Barton confirmed this evaluation in testimony given in the 1985 and 1988 Toronto trials of German-Canadian publisher Ernst Zündel. On Barton’s testimony in the first, 1985 trial, see: “View of Belsen was propaganda, trial told,” The Globe and Mail(Toronto), Feb. 8, 1985, pp. M1, M5, and, “Disease killed Nazis’ prisoners, MD says,” Toronto Star, Feb. 8, 1985, p. A2; On Barton’s testimony in the second, 1988 Zündel trial, see: Barbara Kulaszka, ed., Did Six Million Really Die?, pp. 175-180, and, R. Lenski, The Holocaust on Trial (1990), pp. 157-160; Among his other positions after the war, Barton was superintendent and consultant psychiatrist at Severalls Hospital (Essex, England), and director of the Rochester Psychiatric Center (New York).
Francis Trevelyan Miller, Litt.D., LLD, A History of World War II (Philadelphia: John C. Winston Co., 1945), p. 868.
M. Dimont, Jews, God and History (New York: Signet/NAL, pb., 1962?), p. 383.
R. Hrabar, et al, The Fate of Polish Children During the Last War (Warsaw: 1981), p. 76.
The Associated Press News Annual: 1945, p. 404.
M. Holland, “The horrors of Belsen,” Sunday Herald Sun (Melbourne, Australia), Jan. 22, 1995, p. 93; M. Holland, “Man who uncovered the horror of Belsen,” Sunday Times (Perth, W. Australia), Feb. 5, 1995, p. 2.
S. Rothchild, ed., Voices From the Holocaust, p. 197.
K. Seidman, “Surviving the horror,” The Gazette (Montreal, Canada), August 5, 1993. Facsimile reprint in: The Journal of Historical Review, Nov.-Dec. 1993, p. 24.
Die Zeit (Hamburg), August 19, 1960, p. 16. (U.S. edition: August 26, 1960.) Facsimile and translation in The Journal of Historical Review, May-June 1993, p. 12.
“Bergen-Belsen,” Daily News (New York), April 20, 1985, p. 3.
“Ceremony Recalls Victims of Bergen-Belsen,” The Week in Germany (New York: German Information Center), April 27, 1990, p. 6; A figure of 50,000 is also given in Time magazine, April 29, 1985, p. 21; According to a stone memorial at the Belsen camp site, 30,000 Jews were “exterminated” there; A semi-official Polish account published in 1980 reported 48,000 Belsen “victims.” Czeslaw Pilichowski, No Time Limit for These Crimes (Warsaw: Interpress, 1980), pp. 154-155.
“Bergen-Belsen,” Encyclopaedia Judaica (1971), vol. 4, pp. 610-612; Colonel Schmidt, the German officer who worked to alleviate conditions in Belsen during the final weeks and also arranged for the camp’s surrender to the British, estimated that “altogether about 8,000 people” died in the camp. (This figure may, however, only include victims of the final chaotic weeks under German control.) Source: Signed report by Oberst a.D. Hanns Schmidt to Kurt Mehner and Lt. Colonel Bechtold, Braunschweig, March 3, 1981. (Cited above.) Photocopy in author’s possession.
L. Dawidowicz, “Belsen Remembered,” Commentary (New York: American Jewish Comm.), March 1966, pp. 84, 85; D. National-Zeitung (Munich), March 21, 1986, p. 4; M. Gilbert, The Holocaust, pp. 690, 793.
F. Morgan, Peace and War (London: Hodder and Stoughton, 1961), p. 259.
“Bergen-Belsen,” Der Spiegel, Nr. 30, 1985, pp. 71, 72.

Remember, Remember, the Fourth and Fifth of November…..Argo, the Iran Hostage Crisis 33rd Anniversary Today, and Guy Fawkes’ Day Symbolism in the Confused Stew of Race, Religion, & Identity in the Western World

NOVEMBER 4: ONE OF THOSE DAYS THAT WILL LIVE IN INFAMY

Ben Affleck’s recent (excellent) movie Argo reminds us that on November 4, 1979, a mob of Iranian students breached the walls and “occupied” the American Embassy in Tehran, which they proceeded to hold for another 444 days until Ronald W. Reagan became took his oath of office as President, largely as a result of Jimmy Carter’s shame in not being able to resolve the crisis or liberate the hostages beforehand.  The feeling in this country and the world was that Carter would never go to war to defend American Honor, and that Ronald Reagan would, even though the best he ever really did was to invade the tiny island of Grenada to defend against about 200 Cuban medical students…..

Last month I attended a distinctly pro-Iranian lecture by Mark Weber at the IHR (Institute for Historical Realism) in Orange County, but Argo reminded me of how angry and personally offended I felt by the seizure of my country’s embassy in Iran.  The repeated presentation of the disgraceful history of the US & British subversion of Prime Minister Mohammed Mossadegh’s brief progressive democratic interlude in Iran is a stain on America’s honor, and Great Britain’s, which is hard to overcome.  Especially considering we allowed Saudi Arabia, Kuwait, Qatar, and other distinctly anti-Democratic countries to nationalize and manipulate our oil markets in 1973 with little or no resistance at all.  “Argo”, along with last year’s “The Big Fix”  both start out with reminding us of Mossadegh, once Time Magazine’s “Man of the Year” (of course, so was Hitler, once, Time’s “Man of the Year”).  At his Imperial trial in Shah Reza Pahlavi’s courts of justice, Mohammed Mossadegh answered the charge of treason as follows:

Yes, my sin — my greater sin and even my greatest sin is that I nationalized Iran’s oil industry and discarded the system of political and economic exploitation by the world’s greatest empire. This at the cost to myself, my family; and at the risk of losing my life, my honor and my property. With God’s blessing and the will of the people, I fought this savage and dreadful system of international espionage and colonialism …. I am well aware that my fate must serve as an example in the future throughout the Middle East in breaking the chains of slavery and servitude to colonial interests.”

BUT WAS THE SHAH OF IRAN REALLY SO BAD?

I confess that, during my youth, at least in part because of my dearly departed Grandfather’s support and extreme enthusiasm for the Shah’s fabled “White Revolution”, I had intensely respected, even admired, Shah Mohammad Reza Pahlavi for his work in westernizing Iran and for brining the U.S. and Iran close together as partners against World Communism.  The Shah’s policies sought to modernized Iran (making Iran more like Sweden, was his stated goal) liberated women from some of the harshest effects and constraints of Sharia Law, including a ban on the horrific practice of female circumcision.  

I went to a fairly unusual high school in Hollywood and there had the chance to learn the views several aristocratic (secular Muslim, Westernized) Iranian “foreign exchange” students who were very strong supporters of their King and Emperor.  Finally, I know that my grandfather’s positive views of the Shah were by no means unique to him, one of my best friends for most of the past 40 years has been one Helen Sorayya Carr, named after the Shah’s beautiful half-German Empress (Shahbanu) or Queen (Malakeh), named by her father Denzel Carr, a Professor of Linguistics at Berkeley, for the most ancient beauty Queen of the West (Helen of Troy) and the most modern beauty Queen of the East (Sorayya of Isfahan).  Obviously, and for many good reasons, that Shah or Iran was well-liked in the United States and Europe—he was “one of us” trying to assimilate his country with ours and trying to raise his population from the Middle Ages to the 20th Century…… Mark Weber in his speech had very little to say about the Shah…. 

But the portrayal of the Shah in “Argo” (or at least its portrayal of the spirit and causes of the Iranian Revolution) is that Reza Pahlavi was a tyrant on the level of, if not even worse than, Iraq’s Saddam Hussein.  There was no justice in the American invasion of Iraq, or the subsequent execution of Saddam Hussein and many of his regime’s top officials.  There is certainly no apparent justice in the fact that we supported the Shah but invaded Iraq to overthrown Hussein while all during this period we have done nothing but support the House of Saud and related regimes in Kuwait, Bahrain, Qatar, Yemen, and the United Arab Emirates.

And of course, as Mark Weber correctly pointed out in his presentation at IHR, immediately after the overthrow of the Shah, Iraq and Iran went to war and at THAT time it seemed that the US could and should support Saddam Hussein as the Secular Muslim opponent of “Lunatic” Islamic Fundamentalism under the Grand Ayatollah Sayyed Ruhollah Mostafavi Musavi Khomeini.  Saddam Hussein seemed like the great beacon of progress and Westernization in the Middle East.

Isolation and Non-Interference are the Best Policies Available.  

It is very confusing to be a 52 year old Anglo-American and look at Iran and Iraq today.  I cannot do anything but regret that we ever violated President George Washington’s counsel in his Farewell Address that we stay clear of all foreign entanglements.  The bottom line is simply this: the United States has done no good at any stage by interference in the Middle East: we certainly did terrible injury by opposing Mossadegh and participating in his overthrow in 1953—there is simply no doubt about that.  We did no good by supporting the Shah of Iran afterwards, but frankly he was so rich from Oil, especially after 1973, that whether we supported him or not seemed quite irrelevant.  

One recurring theme in US-Middle Eastern Politics is that we (in the US) seem to put Israel First, no matter what it costs to do so.  Dinesh D’Souza strongly supported the pro-Israeli position in his movie “Obama 2016” which also made more than passing reference to Iran….and Obama’s seeming non-opposition to Iran, despite the continual beat of war drums throughout his Administration.  Mark Weber made the excellent case that the blindly pro-Israeli policies of the United States are extremely destructive to the future of our relationship with the Iranian people—UNDER ANY GOVERNMENT, PRESENT OR FUTURE—and of course, Ron Paul concurs 100% in this view, and it is for that reason that the pro-Israeli lobby in the US has all but banned Media coverage of Ron Paul and his successor Gary Johnson…..

We, the American people, should simply keep our noses OUT of other countries’ affairs.  Freedom is fundamentally the freedom to be left alone, and every sovereign country on earth deserves that freedom from interference by the US, Russia, China, the UK, or France—or an aggressive Iran or “Brazil” of the Future…

Separation of American Interests from foreign interests is consistent with maintaining real diversity in the world, and I am in favor of real diversity.  Iranians should develop Iranian culture as Iranians see fit, but they should mostly develop it in Iran, and yet I live in a city sometimes called “Irangeles” and find myself enlisted to assist in mediating constant bickering and civil disputes between Iranians and non-Iranians, but also between Jewish Iranians and Islamic Iranians (especially in Beverly Hills), and even between Iranian Jews and Non-Iranian Jews.  

It’s enough to make one wonder: where DID all the blonde California beach girls go?  How DID West Los Angeles become Irangeles after Iranians overtook and then outnumbered Armenians as the largest Middle Eastern Population in California?  “Middle Eastern Population in California?”—oh yes, there’s a large Mosque on Shaw Avenue in Fresno not far from Cal-State Fresno—although there’s still a monument to William Saroyan, Armenian-American novelist and Playwright, in a park in his native Fresno close to the courthouse……

Again speaking as a 52 year old American WASP, I cannot comprehend the religion of Islam at all.  I despise the Muslim oppression and suppression of women—I have known too many Egyptian women, in particular, who have been subjected to the almost unspeakably inhumane savage and brutal practice of female circumcision (which according to WHO reports results in approximately 10% fatalities).

I cannot believe that such practices (and worse yet, the “Muslim grooming” of young English and French girls) are not only being tolerated among immigrant populations in France, Great Britain and the USA but are actively condoned by the Archbishop of Canterbury in the name of “diversity” and “tolerance” and saying that adoption of some form of “Sharia Law” in the UK is all but inevitable.  I say: it is avoidable—just say no and vote Front National, BNP/English Resistance…. which is a good point to move over to another point about today’s dates:

A Day Which has Lived in Infamy (Justifiably or Otherwise) for 407 years now—Was the Protestant Reformation about anything important other than Nationalism and Autonomy from Rome?  (Probably Not….)

Tomorrow, on November 5, we remember that Guy Fawkes was a Catholic who wanted to blow up the Houses of Parliament in 1605, or so they say, because he wanted to oppose the final triumph of Protestantism in England embodied in the recent accession of Catholic Queen-of-Scots Mary Stuart’s son, James I and VII, to the throne of a finally united kingdom of what was not yet called “Great Britain”.  

The Gunpowder Treason and Plot, as described in the history books anyhow, has to be one of the lamest conspiracy theories ever.  How exactly, I would love to know, could Catholic, Jesuit (and therefore automatically suspect in early Jacobean London), co-conspirators LEASE strategically located space (i.e. make a written contract)  and then use this space solely for the purpose of managing to get 36 Barrels of Gunpowder into a strategic location to blow up the House of Lords at the Palace of Westminster in July, keeping them there until November 5, without ever being discovered?  And all this happened during a time of plague and pestilence in London?   And all of the participants were already well-known Papists suspected by the crown of treason?  

The history of the “Gunpowder Treason and Plot” stinks of being a Stuart-Crown initiated “false flag” episode like the explosion of the Battleship Maine, the Reichstag Fire, and of course, the most recent, 9-11-2001, as being a staged event to organize and inspire loyalty to an at best shaky oligarchy…..  James I & VII was considerably smarter than his son, Charles I, and much more likely to have ordered and pulled off a “false flag” attack that would define history for a long time to come….  So in retrospect now, I strongly suspect, as I have to admit I did from “Day 1” of the 9-11 business, that Guy Fawkes was just another Patsy, like Lee Harvey Oswald, made to take the blame for something that was carefully planned just to use him as a symbol to be burned in effigy every year just after Halloween—-“Penny for the Guy?”

V-for-Vendetta Revisionism?

The movie “V-for-Vendetta” that was filmed for the 400th anniversary of the Gunpowder Treason and Plot made the Patsy into a symbol of heroic resistance which appealed deeply to me and to many around the world.  The Guy Fawkes’ mask has turned the “Guy” into a symbolic of Patriotic resistance completely inconsistent with the historical reality, so that the revised myth of “The Fifth of November” as a great revolutionary people’s insurrection against oppression is just as phony as the original “False Flag” Jacobean cover story about a Papist Plot to blow up the House of Lords was…..

But what are the elements that the myths have in common?  Both the original theory of the Gunpowder Plot as “Compassing the Death of the King” and causing a major Catholic (counter-reformationist) insurrection in England and the “V-for-Vendetta” version both focus on religious identity and intolerance as key elements of statehood and established power.  “Guy” Fawkes was often ridiculed as “Guido” because he used allegedly used this Italianate version of his name in correspondence with Jesuit “co-conspirators”, in short, Guy Fawkes became the first “real Guido.”

And so it is, of course, just another ironic if little-known fact of history that the first Guido to make a name for himself was not an Italian at all but an Englishman: Guido Fawkes, a.k.a. Guy Fawkes.   There is, to be sure, no evidence whatsoever that the Real Original Guido wore Armani Exchange T-shirts and artfully distressed jeans or that he tended to strut and flex steroid- pumped up muscles.  (Modern ethnologists from New Jersey & Staten Island report that the call of the Guido is bellowing, and frequently slurred, invariably starting with the sound, “Yo,” followed all too often by some creative variation on an expletive beginning with the letter, “F”).

In V-for-Vendetta the disfavored religion is Islam and the disfavored ethnics or behavioral subgroups are Muslims and Homosexuals.   Ever since the movie came out, it has occurred to me that the Patriotic fervor of the anonymous, amnesiac character who wears the Guy Fawkes mask would (in the modern world) be shared largely if not predominantly by people who supported some version of the conservative “Norsefire” platform on which Chancellor Adam Suttler and his government stood.  But the use of Guy Fawkes’ image as a paradigm for revolutionary action and advocacy transcends right and left—the mask is as popular among members of the (mostly but not exclusively left-wing) “occupy” movement as well as the “We the People” anti-IRS tax protestors.

I suspect that Natalie Portman and the other luminaries who participated in the making of “V” would tell you that their movie is a paradigm in favor of multiculturalism and diversity—where everyone can be united “behind the mask” no matter what their ethnic or religious affiliation and/or origin.

But “Guy Fawkes’ Day” used to be called “Pope’s Day” as well as “Gunpowder Day” and it was a celebration of anti-Catholicism and Protestant Triumph.  I was born into a Southern Protestant family in which Catholicism was strongly frowned upon on one side and fairly strongly favored on the other, albeit under the rubric of “Anglo-Catholicism” and adherence to the notion of Jacobite Stuart monarchism and “Charles the Martyr” day on January 31. “Charles the Martyr Day” commemorates the admittedly unjust and more than slightly appalling execution of King Charles I and the equally unjust and more than slightly appalling “Commonwealth” of Oliver Cromwell.  Cromwell and his son created little more than a beetle-browed Puritan dictatorship with no long-lasting heritage or accomplishments.

Cromwell’s “Commonwealth” Dictatorship was replaced after a mere 11 year experiment by the Stuart Restoration of Charles II which shaped and formed “all the best” of England basically as it was to be until 1914.  The death of Charles II with tons of illegitimate children but not one single legitimate heir led to a Guy Fawkes’-like “Hiccup” in the formation of modern England, namely the reign of Charles’ brother James who was overthrown for trying to restore, for the last time in England, Roman Catholicism as the official religion.

Modern readers are reasonably suspicious of religion.  Even those of us (like me) who may be going to Church on Sunday have only limited confidence in any creed.  Philosophy and Science, including Anthropology and Evolutionary Biology, have taken a huge toll on what we can unquestioningly “believe” or not.  I love my Church—the Episcopal Church, part of the Anglican Tradition, but I do not believe in its embrace of multiculturalism AT ALL.  Rather, I love the fact that in the past, and especially in my past—my personal and family history—that Church embodies all that is AGAINST multiculturalism and globalism in favor of “Anglicanism.”  I would define “Anglicanism” as the English people’s worship of themselves, primarily, as being created in the image of God—how’s that for an anthropologically reasonable, post-Vatican II liturgically blasphemous explanation of my Church and my Faith?

The modern ethnocentric Anglican has to address the political correctness of multiculturalism.  I do so as follows: we must choose and define our own identities.   Not merely do we have the INALIENABLE right to do so, we MUST do so.  We must define our own identities and try to keep and develop them for our children for the sake of preserving real diversity in the world, for the purpose of FOSTERING more “micro-diversity” and hence “micro-evolution” in the world.  We must not shrink from our obligations.

England should NOT become a Muslim country, nor should Sweden or Norway or Denmark or the Netherlands or France or Greece.  I that sense, I stand by Chancellor Adam Sutler and “Norsefire.”  However, it is only by a “Guy Fawkes” like uprising” led by the BNP or “English Resistence” or “UKIP” or some group like that who can make it happen.

About the United States—what is this country and what should it be?  Los Angeles and New York (and up to a certain point, Chicago) are cities culturally dominated not by Muslims but by Jews, even if demographically Jews remain a minority.  Henry Waxman represents me in Congress (actually, he doesn’t represent anything about me, but I guess it’s more appropriate to say “I live in his Congressional District”).  I did not vote for him, but I have no confidence in Bill Bloomfield for whom I did vote.  (New York Mayor Republican Mayor Bloomberg endorsed Obama—I find this appalling, although I did not vote for Romney, I voted for Gary Johnson, the Libertarian Candidate (by mail, I sent my ballot in last Tuesday).   I might have written in one of several other candidates but the California Legislature has for the time-being at least all but outlawed write-in candidates and I have voted Libertarian more than any other party ever since I decided in 1992 never to vote Republican again after George H.W. Bush’s treason on both the tax question and the invasion of Iraq—-which some propose that we now follow by the Invasion of Iran…)

Of course, adding to the confusion about Iran, as noted, Ronald W. Reagan owed his election in no small part to President Jimmy Carter’s complete ineptitude in defending American honor around the world, especially in Iran.  And yet, 5 years into the Reagan Presidency, a good-looking Colonel named Oliver North was on all the Radio and Television stations defending his PURCHASE (with White-House approved fund) of ARMS FROM Iran for sale AGAINST U.S. Law to the Contras in Nicaragua.  Huh?  I almost decided never to vote Republican again after that.  Reagan knew that the Revolutionary Islamic Republic of Iran was the chief enemy of the United States after the Communist Soviet Union and China, and he was clearly authorizing this Colonel North to give “Aid and Comfort” to the Iranians by doing business with them, paying them for guns to a cause which Reagan personally supported, although the Congress of the United States had barred official support of it, namely the Contras (Anti-Sandinistas) of Nicaragua. And yet I made the mistake, as did many Americans, of voting for George H.W. Bush in 1988 and that led to the first U.S. invasion of Iraq (for the heinous crime of overthrowing the Kuwaiti monarchy??????) and my final defection from the Republican Party.  THERE WAS NO EXCUSE FOR OUR INVASION OF IRAQ in 1991 or in 2003, and THERE IS NO POSSIBLE EXCUSE FOR US TO INVADE IRAN NOW.

I for one unequivocally oppose all American adventurism and imperialism abroad.  I agree with Pat Buchanan that we are “A Republic, not an Empire”, and I hope that over the next few years we can restore the American Republic and work towards a restoration of American Identity—“Los Angeles”, not “Irangeles”—with no disrespect to the rights of the people of Iran to maintain their own culture and civilization as they see fit, and as they have done without Anglo-American assistance for most of the past 4,000 years since Susa, the Sassanians, and Persepolis….