Tag Archives: Marxist

Is Banning Hoop Skirts Something Worse than Southern Cultural Genocide? Yes, it is an attack on all our 19th Century ancestors’ values….and quite Ironically, it is an attack on the Status of Women as anything other than “Sex Objects”—Hoop Skirts defy the Hyper-sexualization demanded of all modern women and girls….”the world of Miley Cyrus has no room for hoop skirts”—I guess!

https://www.washingtonpost.com/opinions/removing-the-southern-belle-from-her-inglorious-perch/2015/08/14/ea929b2a-3f96-11e5-9561-4b3dc93e3b9a_story.html

This ban on Hoop Skirts at the University of Georgia is a very interesting attempt to ban “expressive clothing or costume.” For one thing, as a State University, this is subject to an immediate First Amendment challenge. But this is not just “more Southern Confederate heritage” bashing—it is an attack on the grace and gentility of a different, pre-modern, morality in which women were treated as something other than “Sex Objects”, both culturally, artistically, and stylistically.

Now, quite aside from the fact that the hoop skirt was neither uniquely Southern or even American… it was very much a Victorian rejection of expressly sexual garb for women. No dress form ever adopted hides the female figure more than a hoop skirt does.

The grace of a hoop skirt is undeniable, and worn properly it is extremely feminine and graceful, but it is not at all “sexual”. The Modern (I would call it) Marxist norm is to hypersexualize all aspects of life and especially expressive aspects of clothing and costume, so as to reject “Civilization and its Discontents” and all associate neuroses and repressions, as Sigmund Freud categorized everything Victorian, Christian, and otherwide traditional or pertaining to European (and “Upper Class”) American Civilization.

The South was indeed uniquely devoted to the preservation of the concepts of “Ladies and Gentleman”. But the modern world is equally devoted to promoting “Sex Everywhere, all the time”. For one thing, it makes people feel good and so distracts them from the fact that they are, in fact, much more politically repressed than the inhabitants of the Victorian world would ever have tolerated.

The modern Marxist hypersexualization of the “feminine mystique” and the rejection of traditional norms of marriage and family—these cannot tolerate a fashion which says that women can be beautiful without showing even the outline of their hips and legs.

So this move in Georgia is much more than an attack on the heritage of the South—it is an attack on the remnants of Christian morality and traditional values, closely related to the Rainbow movement for “LGBT Liberation”—which can have no possible effect other than the final burial of the traditional family in an unmarked tomb somewhere near the largest of city dumps and landfills…

And so I earnestly hope that the ladies, young and old, of a traditional Southern or Victorian mindset will do everything in their power to launch a First Amendment Lawsuit to preserve the right to express themselves in a feminine but non-sexual manner, at least on special occasions….for old time’s sake…

Divergents, Outlaws, and Rebels: the Vigorous Dissident Essential to Social & Political Health

The tense struggle between law, justice, and freedom was not the subject nor even a significant sub-theme  of Homer’s Epics the Odyssey and the Iliad, nor of Vergil’s Aeneid nor the Epic of Gilgamesh, nor of the Ancient Maya Popol Vuh.  

Justice and Fairness/equity vs. Law and Order, however, very much forms a core subject of the new movie Divergent and up to a point the movie Veronica Mars which I have already just recently mentioned on these pages.  I find myself comparing these movies to The Hunger Games and Catching Fire, but I cannot say that this competition defines movies, which concern mostly naked law and oppression divorced from any but the most cynical pretense of law or fairness—even the laws of probabilistic statistics being ridiculed in the refrain, “May the Odds be Ever in your Favor”…which is so patently false that a graffiti artist in one of the “Districts” writes more accurately: “the odds are NEVER in our favor.”

Veronica Mars, set firmly in the modern world of Southern California, indicts the police state as producing “the best justice money can buy” and similarly the prosecutorial system as responding more to the demands of “the court of public opinion” than anything else.  It also (and very accurately) belittles the world of “big money law” as serving no purpose but squashing the little man and his “frivolous lawsuits” against Fortune Five Hundred Clients…. 

Divergent, however, focuses our attention on other aspects of the current struggle.  In both Veronica Mars and The Hunger Games, family is portrayed as both natural and essential to survival, but the dystopian tyranny of the (current modern and future) American Dictatorships has not turned itself against the family, or dedicated itself to the destruction of human nature.  Indeed, in the Hunger Games, the future dictatorship of Panem capitalizes on human nature and human weakness, including family ties, to maximize its own power and control over the subjugated people.  

The three movie franchises have different regional roots and reflect their origins.  The Hunger Games is distinctly Southern, Confederate, and Appalachian in its cultural theory, including the matriarchal family structure and themes of tendencies towards racial segregation (Districts 11 vs. 12) fraught with intimate friendship (Katniss and Rue).  Veronica Mars expressly screams its California setting and cultural roots in almost every scene and dialogue sequence.  Divergent is set in the ruins of Chicago (which strangely look a lot like the current city of Chicago WITHOUT a major civil war).  (This just has to be the future American Civil War described/predicted by the propagandists for Chancellor Adam Sutler’s English Dictatorship in V-for-Vendetta).

I could be wrong, but I think that the association of Chicago with Divergent is very well thought-out and correlated with the socialist-communist background of the largest city in “the Land of Lincoln” (Abraham, that is, the Sixteenth and arguably the first covertly Marxist President of the United States, and a worthy forerunner to the current 44th President, also associated with Chicago and Illinois).  

The futuristic “Brave New World” of Divergent’s Chicago is a quasi-caste based society (divided into five broadly functional “factions” emphasizing not so much specific jobs or professions as “approaches” or “attitudes” in life—not entirely different from the Indo-European tri-functional society with subdivisions of each function, but not at all expressly Dumezilian in the way that Buffy or The Lion King were).  

In the “Divergent” world, the nuclear family still exists as the key reproductive unit but is frowned upon generally and entirely forbidden after puberty.  Life begins for “Tris”—the heroine of the movie, at a ceremony where she voluntarily chooses which to which functional faction she will belong.  This aspect of the future Chicago is much more benign than the Hunger Games, to be sure—there are no automatic annual sacrifices contrasting with great “movie-sports star” wealth in latter day Chicago…..  The only articulated motto of the Status Quo Establishment in Divergent is “Faction before Blood”, although the Dictatrix strongly suggests that suppression of human nature is the primary goal of government….

(Aldous Huxley’s Brave New World vision of a world totally without families, especially without mothers [aside from the State as Ur-or-Uber-Mutter], remains, thankfully, far in the future—although my former friend Jon Drew Roland, a false-flag, former freedom riding, and fear mongering “Libertarian” residing Texas, also with a Chicago connexion, assured me many times that “eu-social” social insect-like “Queen Bee” reproduction through the State apparatus is entirely foreseeable).   

The tension between law and justice, rules and fairness, legal and equitable values, seems to have arisen primarily because of the pronouncement of a vast inventory of laws Hebrew Bible, and the need for resolution of all doubts in favor of equity and fairness was first and perhaps best articulated by that noted Ancient Rabbi, thought by hundreds of millions around the world to have been the Messiah: Joshua ben Josef, aka Jesus Christ.  

The Kingdom of Israel & its secessionist spinoff, Judea, to both of which Jesus was allegedly the direct lineal heir, through the House of David, grew up in the southwest corner of “The Fertile Crescent” of the Ancient Near East, near the border of Egypt in northeast Africa.  The Nile and Tigris-Euphrates, with the Levant in between, were the two “cradles of civilization” in the Western World.  The Ancient Near East is famous for its early law codes, over which the Sun God Shamash (Sumerian Utu) presided, as an antecedent to Apollo in this role, but the division between rules and fairness seems to have only occupied a minor part of the Ancient Sumerian and Semitic Consciousness….at least until Jesus’ final year on earth. In Greece and Rome, “laws” were seen as the tools of the elite, while equity and fairness were seen as the pleas of the weak and defeated.  This is as apparent in Thucydides Melian Dialogue as in Cicero’s orations.  It was this world that gave birth to Jesus, of course, and his “equitable revolution” in thinking about Justice and Right.

In the history of world epics, after the Four Gospels, Dante’s Divine Comedy is the first to articulate the primary of law in the world, tempered with the concept of Justice, but Dante seems to have viewed Hell as a very legalistic place, with only the levels of hell discerning or distinguishing “levels” of fair or equitable punishment.  Ironically, it is hard to see the role of Christian forgiveness in Dante’s writings at all when he writes, in the Fourth Canto of Inferno:

Per me si va ne la città dolente,
per me si va ne l’etterno dolore,
per me si va tra la perduta gente.

Giustizia mosse il mio alto fattore:
fecemi la divina podestate,
la somma sapienza e ‘l primo amore.

Dinanzi a me non fuor cose create
se non etterne, e io etterno duro.
Lasciate ogne speranza, voi ch’intrate.

“THROUGH ME ONE GOES TO THE CITY OF SORROW,
THROUGH ME THE PATH TO ETERNAL PAIN,
THROUGH ME IS THE ROAD OF THE LOST PEOPLE.

JUSTICE MOVED HE WHO IS MY HIGH CREATOR.
I WAS MADE BY DIVINE POWER,
SUPREME WISDOM, AND PRIMAL LOVE.

BEFORE ME NOTHING WAS MADE,
SAVE ETERNAL THINGS, AND I ENDURE ETERNALLY.
ABANDON ALL HOPE, YE WHO ENTER.”

Deploring the Fourth of July—the Lost Spirit of ’76—Mourning the Death of Liberty on July 4, 1863 and 150 Years Later

http://tenthamendmentcenter.com/2013/07/03/uncelebrate-the-fourth/#.UdSY9RYTElI

It is no accident, coincidence or mistake that the Battles of Gettysburg and Vicksburg weigh so heavily on the American mind and consciousness.  On this day in 1863, if the Confederate States of America ever had any chance of winning its independence or achieving a newly restored constitutional synthesis in the USA, that chance died along with thousands of men, in both blue and grey, on the fields and rolling hills and ridges of Southern Pennsylvania and the bluffs of the Mississippi River and the Yazoo Basin.   I love the memory of the South and honor the legacy of my Confederate Ancestors, but the memory of the freedom that existed before 1861 is bittersweet indeed.   The modern world is a world of cruel, industrial slaughter and subjugation.   The spirt of the times was different, very different, as David Brooks recorded in yesterday’s New York Timeshttp://www.nytimes.com/2013/07/02/opinion/brooks-why-they-fought.html?_r=0.  The key point of Brooks’ article may be the final paragraph (it was a Christian nation and the warriors believed in God, and their covenant with the Almighty):

“These letter writers, and many of the men at Gettysburg, were not just different than most of us today because their language was more high flown and earnest. There was probably also a greater covenantal consciousness, a belief that they were born in a state of indebtedness to an ongoing project, and they would inevitably be called upon to pay these debts, to come square with the country, even at the cost of their lives.

Makes today’s special interest politics look kind of pathetic.”

Today, in the midst of our world of special interest politics (most fairly called the politics of distraction and inattention to real detail), e now have antibiotics, air-conditioning, and refrigeration, we can even choose our own favorite brand of tooth paste, and as a direct consequence of these technological matters we live longer.  But (to paraphrase Patrick Henry) is life so dear or peace so sweet that we would live it as slaves in chains?  Was freeing four million slaves from formal and open slavery paid for the occult and hermeneutic (but much more severe) total slavery of a nation of 300 million?  We awaken each day to television and internet broadcasts which divert our attention from real problems.   We live and sleep in a soft cocoon of dissimulated reality.

The Tenth Amendment Center’s article above refers to modern America’s 4th of July celebration as a lie, a major deception.  This ten year old article is surely correct, but Abraham Lincoln’s Gettysburg address, delivered later that year after the smoke of the battle had long blown off, was a much greater day of deception.  Old “Uncle Abe’s” carefully collected and assembled words amounted to the height of hypocrisy and disingenuous political manipulation.  Overlooking the graves of the thousands of fallen soldiers and the Constitution for which they fought, if you can manage in your mind merely but absolutely, to invert every line of the speech my distant kinsman gave in November 1863—you will see the reality, “A new nation conceived in tyranny and dedicated to the proposition that all men should equally be chattel slaves in bondage to their government”.   I read his cynical text with horror, trying to imagine what the reaction to his true purposes would have been, had he had the nerve to announce the true provisions of the new Constitution which he was creating by and through that horrible war.   

I am not at all sure that the authors of the Tenth Amendment society were specifically thinking about the 150th anniversary of Vicksburg and Gettysburg 10 years ago.  But I know I am thinking about mourning those calamities today.  The Spirit of 76 is all but dead.  The heirs of the Revolution have lost control of the country, and the reality is that the United States “conceived in liberty and dedicated to the proposition that all men are created equal” was the country being buried at Gettysburg, and now almost forgotten.

I have often visited the Battlefield at Vicksburg but never been to Gettysburg.  I think I would find the latter much too emotional, in part because of my hatred of the falsity of the Gettysburg Address and what it implied.  Six of my ancestors fought there.  One was taken a prisoner.  None of my ancestors fought at Vicksburg or in the Western or Trans-Mississippi theatres of war at all.

General Lee lost at Gettysburg, but much more significantly, General Grant won at Vicksburg.  Lee’s Army of Northern Virginia only had one reasonable strategy and that was to Capture Washington, D.C., and make IT the new Capital of the Confederacy.  He and Jubal Early came so close on so many occasions, but they failed.  Lee’s victory would have been largely symbolic—the North could have continued the War without Washington, D.C., although the boost to Confederate prestige by occupying the capital city would have been enormous, both at home and abroad, internationally.  

And it was the lack of solid international recognition (specifically England’s and France’s refusal, in the aftermath of the Marxist led and inspired uprisings of 1848, to which both Queen Victoria’s and Emperor Napoleon III’s governments correctly connected Lincoln’s and the Republican Party’s rise) which doomed the Confederacy more than any other single factor in the war, aside from the north’s sheer brute strength, and genuine brutality.  

Yankee brutality was apparent nowhere more than in the six week siege of Vicksburg, Mississippi, by Ulysses S. Grant, which reduced the population, military and civilian, to eating rats before the riverside fortress-town’s defenders’ final surrender on July 4, 1863.  The skirmishes between Seminary ridge and Cemetery Ridge at Gettysburg suggested a kinder and gentler war, more humane and genteel, by comparison.  But on those two battlefields died the heart and soul of the American dream of liberty and freedom, never really to rise up again over the past 150 years.

Uncelebrating the Fourth

by  on July 3, 2013 in Featured 2

by Harry Browne, Originally written July 2003

Unfortunately, July 4th has become a day of deceit.

On July 4, 1776, the Continental Congress formally declared its independence from Great Britain. Thirteen years later, after a difficult war to secure that independence, the new country was open for business.

It was truly unique – the first nation in all of history in which the individual was considered more important than the government, and the government was tied down by a written Constitution.

It was the one nation where you could live your life secure in the knowledge that no one would ask for your papers, where you weren’t identified by a number, and where the government wouldn’t extort a percentage of your income as the price of holding a job.

And so each year July 4th has been a commemoration of the freest country in history.

False Celebration

But the America that’s celebrated no longer exists.

The holiday oratory deceitfully describes America as though it were the unique land of liberty that once was. Politicians thank the Almighty for conferring the blessings of liberty on a country that no longer enjoys those blessings. The original freedom and security have disappeared, even though the oratory lingers on.

What made America unique is now gone, and we are much the same as Germany, France, England, or Spain, with:

  • confiscatory taxes,
  • a Constitution and Bill of Rights that are symbolic only – merely documents used to justify governmental actions that are in fact prohibited by those documents,
  • business regulated by the state in the most minute detail,
  • no limits on what Congress or the President might decide to do.

Yes, there are some freedoms left, but nothing like the America that was and nothing that you can’t find in a few dozen other countries.

The Empire

Gone, too, is the sense of peace and security that once reigned throughout the land. America, bound by two huge oceans and two friendly neighbors – was subject to none of the never-ending wars and destruction that plagued Europe and Asia.

Now, however, everyone’s business is America’s business. Our Presidents consider themselves the rulers of the world – deciding who may govern any country on earth and sending Americans to die enforcing those decisions.

Whereas America was once an inspiration to the entire world – its very existence was proof that peace and liberty really were possible – Americans now live in fear of the rest of the world and the rest of the world lives in fear of America.

The Future

Because the education of our children was turned over to government in the 19th century, generations of Americans have been taught that freedom means taxes, regulations, civic duty, and responsibility for the whole world. They have no conception of the better life that could exist in a society in which government doesn’t manage health care, education, welfare, and business – and in which individuals are free to plot their own destinies.

Human beings are born with the desire to make their own decisions and control their own lives. But in most countries government and social pressures work to teach people to expect very little autonomy.

Fortunately, in America a remnant has kept alive the ideas of liberty, peace, and self-respect – passing the concepts on from generation to generation. And so today millions of Americans know that the present system isn’t the right system – that human beings aren’t born to serve the state and police the world.

Millions more would be receptive upon being shown that it’s possible to have better lives than what they’re living now.

Both groups need encouragement to quit supporting those who are taking freedom away from them.

Become a member and support the TAC!

You and I may not have the money and influence to change America by ourselves, but we can keep spreading the word – describing a better society in which individuals are truly free and government is in chains (instead of the opposite).

And someday we may reach the people who do have the money and influence to persuade tens of millions of Americans to change our country for the better.

I don’t know that it’s going to happen, but I do know it’s possible. I know that the urge to live one’s own life is as basic in human beings as the will to live and the desire to procreate. If we keep plugging away, we may eventually tap into that urge and rally the forces necessary to restore the real America.

And then the 4th of July will be worth celebrating again.

Harry Browne (RIP 1933-2006), the author of Why Government Doesn’t Work and many other books, was the Libertarian Party presidential candidate in 1996 and 2000, a co-founder of DownsizeDC, and the Director of Public Policy for the American Liberty Foundation.  See his website.