Tag Archives: New Orleans

Requiem for Pierre Gustave-Toutant Beauregard

Sundown We Remember

The nation and your state might have forgotten
Their favorite Son of New Orleans

As True Southerners, we will
Never teach our children to admit that their fathers’ were wrong in their efforts to maintain the sovereignty, freedom, and independence which was their birthright

As True Southerners, we will not forget the honorable American Veteran standing here
PTG Beauregard
Not only a Soldier and Son but
A bridge maker of diversity

Last Tribute”
“Oh! Of him, we can say with all frankness,
At all time we found a truly beautiful judgment
For the humble veteran, for the widow subjected
To the blows of hard destiny, striking without regard!
Noble, great, generous: during his long life
Never the fatal venom of any dark suspicion
Could even caress his glory, his genius,
That gave him a divine prestige.
Tender husband, good soldier, and Creole knight,
His name, saintly balm to the hearts of Louisianans,
Will always shine, as the sun’s halo
That left a pure sky shine and never die
In the grave where rests a magnanimous warrior,
Near his dead companions the brave soldiers,
I come her to deposit for all a pledge of esteem
A modest laurel to your noble passing

Rest easy Nobel Son we will carry on

NEPA for NEW ORLEANS—Monuments & the Cultural Environment of New Orleans—invitation to join me in a new lawsuit to Save New Orleans’ Confederate Heritage

The Fight must go on to save our Southern and Confederate heritage in this beautiful city:
Last week, on March 6, 2017, Judges Higginbothom, Elrod, and Higginson of the United States Court of Appeals for the Fifth Circuit summarily upheld Judge Barbier’s ruling Monumental Task Committee v Foxx et al, (Confederate Era Monuments) 157 F.Supp.3d 573 (USDC EDLa, 26 January 2016) without further comment or opinion.  
Back in the Fall of 2015, I suggested at one or more of the New Orleans City Council “Hearings” prior to the removal ordinance that the National Environmental Policy Act (NEPA) provided an alternative litigation strategy. Now that the first round attempts have failed, I wonder whether any of you would be willing to join with me, as pro-se plaintiffs if necessary, asserting that the monuments should not be taken down without an Environmental Impact Statement under NEPA. I know one lawyer who might take this case, but we would have to pay him. I could draft and prepare research (using the Westlaw access at Tulane Law Library if necessary).
If any of you would be willing to contribute your names, time, or money to this cause… or have a group, please write to me at charles.e.lincoln@gmail.com. I will write back or call anyone who would be seriously interested in talking about this.  Even the Monumental Task Committee itself could amend its complaint to include NEPA and abandon some of its counts which didn’t work.  I looked at Judge Barbier’s opinion from last January again and it’s just a denial of a Preliminary Injunction, not a final judgment, so there won’t be any problem with res judicata…even though they lost the first round, they could apply again for a new injunction.  In short, NOTHING IS OVER AND DONE WITH YET.  THIS STORY COULD JUST BE BEGINNING if we have the will to fight…
We could certainly discuss this proposal here on Facebook, also. I know that the preservation of the monuments is at least in part a political question, but so is the preservation of the Grand Canyon, Yellowstone, and Yosemite. NEPA permits us to argue that these monuments are part of the social and cultural fabric of the city, that New Orleans is heavily subsidized by the Federal Government, and that no Federal Funds, or subsidized city funds, should be spent on this project without a full Environmental Impact Statement.
I would suggest that we could lend more weight to this argument if we were to propose that the monuments are embedded in the Victorian Matrix of the City, and that, in fact, New Orleans’ Victorian Architecture and Heritage, including these monuments, should be preserved as a UNESCO World Heritage Site…. Again, I made this proposal on the floor of the City Council meetings about 18-15 months ago. Some of you may have heard me, but nobody was willing to join me at that point.
The Monumental Task Committee did a heroic job, but it was not legally imaginative or creative. 17 December 2015 Monumental Task Force Verified Complaint for Declaratory & Injunctive Relief, USDC EDLA, 2015_WL_9302986  17 December 2015 Monumental Task Force Verified Complaint for Declaratory & Injunctive Relief, USDC EDLA, 2015_WL_9302986.

 I suggest that there are other avenues we could explore, but I sure don’t want to try it alone…

Lawless Love: New Orleans Mardi Gras and Richard Wagner’s Der Ring des Niebelungen….Can Civilization survive a merger? On Lundi Gras, the Ancient Krewe of Proteus tested the waters….

In 2017, Mardi Gras in New Orleans yields gigantic piles of trash, poisons thousands with excessive alcohol, and fosters a welfare oriented and sometimes criminal mentality, yet it is a uniquely community affirming ritual that nearly shuts down this medium-sized city and draws the attention of the rest of the world.  Mardi Gras allows (especially a lot of black) people an escape from the humdrum of poverty and ordinary life.  Like the Saturnalia of Ancient Rome, Mardi Gras is a time of reversal, an inversion of all the rules. 

In the years 1843-1883, Richard Wagner broke all the rules of music and theatre and made new ones, many of which we still follow in playhouses and cinemas and opera houses today (such as “dimming the lights” before and during a performance, which was a brand new idea in Wagner’s day).  Wagner equated hatred of Jews with love of art and civilization, especially music, and in so doing (and writing prolifically about it) he served as an inspiration for the German National Socialist movement, especially one Iron-Cross winning corporal who survived “the Great War”: Adolf Hitler.  

This year the Krewe of Proteus (founded 1881) brought Mardi Gras madness and Wagnerian passion together in a torchlight parade…. and the result was stunning and extremely impressive, if not quite terribly loyal to the plot or typical imagery of the operas.  But Proteus gave us an amazingly intellectual interlude in the utter squalor and depravity of most Mardi Gras events…. and one which surely went over the head of (I would estimate, unscientifically) more than 95% of the people assembled along Magazine Street and St. Charles Avenue Monday Night.

The parade received SOME local attention, e.g.: http://www.theadvocate.com/new_orleans/entertainment_life/festivals/article_be5d1948-d9bb-11e6-ad6b-4faaff249cf7.html, but well-over half of this town speaks a dialectical variety of English which cannot be called “educated”…. and the rest of the population isn’t overly steeped in European culture—the original Opera House (the first in the United States) at the corner of Toulouse and Bourbon Street, burned down in 1919 and is now the site of a modern hotel in the absolutely most depraved and degenerate blocks of Bourbon Street…. several blocks of which constitute one of the most depraved and degenerate (and dirty) “micro-neighborhoods” anywhere in the United States… I have written before on these pages about the destruction and degradation of beautiful New Orleans after 1865, and especially in the 20th century.  The City had reached its pinnacle in 1860…..and then a very destructive war happened….

But if one is the pinnacle or Zenith of all things Elite and Erudite in Western Civilization and the other marks the Nadir or even polar opposite of high civilization, what do “Der Ring des Niebelungen” and New Orleans Mardi Gras have in common?

Actually quite a bit: both exalt what can only be called “Lawlessness”, especially in the realm of love and sex…

To start off with, Wotan, in Wagner’s Ring, like his Ancient Greek Counterpart Zeus, can only be called a “philandering cad”…. I know this would be considered an insult in many quarters, but it is, statistically speaking, quite a “Godlike” or “Kingly” trait… and I confess I’ve lived that way myself for most of my existence…. although I can claim neither Divinity nor Royalty….  Wagner’s Wotan is a tragic character…. he is adventurous, generally idealistic, and seeks to build a beautiful new world (Valhalla).  And yet dies as he watches his world destroyed around him….by a fire set by his daughter….well, actually a fire set by ONE of his many daughters (Brunhilde) by Erda, ONE of Wotan’s many girlfriends/paramours/liasons… whatever it is proper for the King of the Gods to call his mistresses…. (Sidebar: in the original Icelandic and Norse sagas and tales, Erda (aka “Jörð” was the mother of the thunder and hammer God THOR with Wotan, not the Valkyrie Brunhilde….)

Aside from Wotan and Erde, Wotan also fathers the lineage which ultimately overthrows him—the Walsunga….first a male-female pair of twins, Siegmund and Sieglinde, who are separated in early childhood and meet once Sieglinde is married to a very beastly, babbitty, bourgeois bore by the name of Hunding….  “Naturally” or unnaturally, Siegmund and Sieglinde rapidly become an item one Spring AFTER (not in spite of, but because of) recognizing each other as long-lost siblings, and they have a child.  (Wotan’s wife Fricka, the goddess of Marriage [NOT love, but marriage] compels Wotan to kill Siegmund to avenge Hunding’s loss of his wife…. and Wotan’s daughter….to Wotan’s son…. talk about conflicts of interest, you know…. NO modern lawyer would ever know what to do with the Walsung estate…. IF Brunhilde’s immolation had left anything, which it didn’t….

Siegmund and Sieglinde’s lovechild….(Sieglinde dies in childbirth)….is SIEGFRIED… destined to become the boy who knew no fear… the Dragonslayer… and, not coincidentally, Brunhilde’s “POSSLQ”…. at least for a while….

Now any competent sociologist will tell you that families JUST LIKE WOTAN’s typify the underclasses everywhere, as well as the extreme upper classes (e.g. the British monarchy). But especially dysfunctional families are well-known as characteristic of the black community….in Chicago, South Central Los Angeles, Miami, New York, and New Orleans, and these are the families who most enjoy watching and trashing the Mardi Gras parades.

A substantial number of middle-class to upper class and truly, traditionally, elite Uptown New Orleans White Families and a lot of middle class white tourists from Peoria, Princeton (Illinois), Paris (Texas), Portland, Poughkeepsie, Punksetawny, and every other real or imagined “Pottersville” (cf. “It’s a Wonderful Life”)…. create some illusion of “racial balance,” or at least “diversity.”  But the overwhelming majority of the parade viewers on the street, “throw collectors” and Mardi Gras celebrants generally are mulatto (mixed race) and black African-Americans….and their culture clearly does not have any credal element that dictates “Cleanliness is Godliness.”

So the Krewe of Proteus has done something amazing…. they have made a brilliant parade out of the operatic tetralogy that inspired the Third Reich, and all its dreams of a thousand years of racial purity and Aryan supremacy…. and brought it to New Orleans where almost nobody understands it or “gets” anything about it.

Why did they (the Krewe of Proteus) do it and what does it mean?  “The Advocate” states that Proteus has a long tradition of operatic support….but this just isn’t enough.  Proteus was founded when Richard Wagner was still alive (albeit near the end of his life… within a year of the date that Wagner’s last opera Parsifal premiered on July 26, 1882, at the Festspielhaus in beloved Bayreuth….)…

All I can promise you is that I intend to find out…. And write more about this when I have more to report…. I confess I have a suspicion, a hope perhaps, that Krewe of Proteus is sending a highly concealed “Alt-Right” message that the same kind of elite which formerly ruled the West is still alive, and well, and hiding in New Orleans, biding its time for an opportunity to seize power once again…. in the land of pioneering “Third Way” Americans like Huey Long and Gerald L.K. Smith…..

Harvey M. Bricker and the Passing of the Great Race’s Memory of Facts: the Culture of Traditional Education

Memories of Memorization, Traditional Education, and the Old Archaeology that came from WASPY Old “Traditional” Harvard.  Education of a kind that almost no one has anymore, from an Educator without fair modern parallels, because of my Memories of a serious man with a wry and dry sense of humor who wore bow-ties and proudly (if somewhat ironically and daringly) sported a Hitler-style “toothbrush” mustache….

Word has come to me second-hand via HSC from the desk of my old honors’ thesis advisor E. Wyllys Andrews V that Professor Harvey M. Bricker of Tulane University passed on, joining his professors and other “Dead White Men” of Academic History in the the Great Symposium in the Sky last Sunday January 15, 2017.  I rarely have occasion to write  or even think about my undergraduate college professors in the 1970s, but Harvey without any doubt was one of my two top favorites out of a faculty of Archaeology and Historical Anthropology that I simply loved, really idolized, and almost worshipped as a younger than average teenager in New Orleans.

It is hard to believe that he must have been 76 or 77 when he died.  Harvey and his wife Victoria R. were among the young generation of professors who totally remade Tulane as a modern university in the 1970s.  (Vicky Bricker was, in fact, my very first professor of Anthropology, and the reason I switched from Political Science to Anthropology as my freshman declaration of major).  

Harvey was an uncompromising traditionalist, an “Old Archaeologist” of the Hallam L. Movius (Harvard) and Francois Bordes/Bordeaux French Palaeoloithic School of careful excavation and stone tool typologies.  Harvey made no attempt to conceal his contempt for the “New Archaeology” of the “Processualists” and for that I absolutely loved him.

He was a great classroom professor, although I’m sad to say I apparently only managed to take two classes from him, namely “Man in the Pleistocene” and “Rise of Civilization”, then catalog numbered Anthropology 625-626.

Today, I am most grateful to him for emphasizing a much maligned feature of learning: memorization.  “Memorization of Facts” is denigrated in the modern world as almost beneath contempt.  “Give me Big Problems; Teach me how to think outside the box; don’t try to lock me in” whine the modern millennial students.

I have always wondered how you ever think outside of the box if you don’t know what’s IN the box.  It’s a serious question.  I firmly believe that thought unanchored in knowledge of all that came before is pretty much worthless.  But that is the way and the story of the modern world: “let’s forget everything that the Dead White Men thought day before yesterday” and “let’s just think whatever we want to think and do whatever we want to do”—that’s a surefire strategy for disaster, and it’s what the cultural marxists are doing with modern education at all levels. 

Harvey Bricker awarded high grades ONLY for recitation of facts.  “Facts are low level observations” which do not require much in the way of comparative thought, while “Theories are Higher Level, synthetic observations.”  Or so I learned another (much  more “Processual”, “New”) Archaeologist, Columbia’s Barbara J. Price, who herself died in New York City, February 18, 2016, at the age of 75.  

To look at the forest or the trees, that is the question.  Except it is really no kind of question: if you don’t look up very close, you won’t, you can’t possibly, know what kind of trees are in the forest, what is the mix of species.  And to really study forest ecology you need a pretty exact census of each tree, vine, and bush in your study area, together with the contents and depths of the soil, the worm and insect population, not to mention the birds and mammals.

So Harvey M. Bricker taught like they did back in my grandparents’ days, back in the time of Madison Grant (the one who wrote of “The Passing of the Great Race”), and Harvey expected students to learn the names of local site phases and radio-carbon dates and the typological contents of tool assemblages.

I was fortunate because my grandparents had required me to memorize lists since I was a kid, and to recite them and test my memory was our family’s version of fun and game time.  My grandfather’s practical point was simple: “Memorization is the key to any kind of business success. I have companies (H.B. Meyer & Son’s, Al Meyer Company, Bell Chemical Company) that depend on sales to very sophisticated corporate and government customers who have “procurement departments” whose employees do nothing but look at the available products’ cost benefits all day long.  If my salesmen can’t remember every single product we have without consulting a catalog, they won’t be able to push the right product to the right customer.  If they can’t remember every chemical component of every product, when it was patented, by us or someone else, and how it was used, they won’t be effective in presenting the substance of what we offer. So these are the same games we play at the office: who can remember the most detail. You’ll never regret learning how to memorize.”

So the attack on memorization of facts is part of the modern “dumbing down” of people to serve computers.  Computers are based on memory, but can a computer really sell a product, or an idea, as effectively, or with as much flare and enthusiasm, as a personal conversation can do?

Academics, of course, both creates and consists of (at least theoretically, ideally) the great marketplace of ideas.  Harvey Miller Bricker belonged to this old school that an archaeologist needed to be (in essence) as good a salesman for his ideas as anyone on my grandfather’s well-disciplined sales team.  In the modern world of “safe spaces” and “trigger words” and political correctness gone mad, well, forcing people to memorize facts is tantamount to forcing them to work, and to accept the world as it is.

But if we haven’t studied the world as it REALLY is, how can we even know for sure that we don’t like it?

I remember my big bulging blue spiral ring notebooks with gold embossed “Tulane University” on the covers, chocked with page after page of notes in my fair-to-awful handwriting and internal manila “pocket” containers stuffed with class handouts, quizzes, and graded tests and papers.

For Anthro 625, “Man in the Pleistocene” (a survey of Old Stone Age/Palaeolithic Archaeology) from the first choppers below the bottom of the earliest floors at Olduvai Gorge to the final end of the ice age and dawn of the Mesolithic, Harvey’s lectures were filled with facts, and I basically couldn’t write down the facts he gave in those speeches fast enough.  I wrote my paper for that course, “Comment Vivaient les Rennes a l’Age de l’homme Préhistorique” hypothesizing that the Later Magdalenian people of Upper Palaeolithic France had domesticated the reindeer, at least to the same degree that the Lapp of Finland have done so in modern times.  (It was at least two years before the release of the Christmas kids’ song, “Grandma Got Run Over by a Reindeer”… but “L’Age du Rennes” or “the Reindeer Age” is an old-fashioned French expression naming the Upper Palaeolithic.  Harvey made me rewrite it about four times.  It was a great experience.  I remember reading and criticizing the work of an English archaeologist named D.A. Sturdy, and Harvey told me (wrote on one version of my paper) I shouldn’t be so hard on him, that Sturdy wasn’t necessarily “that stupid.”  I was only 17 but Harvey spent a great deal of time with me.

For “Rise of Civilization”, Harvey required us to memorize the local sequence of Mesolithic, Neolithic, and Bronze Age in each sector of Europe, including the infamous “Reinecke” series.  Thanks to Harvey, names like “Starčevo-Körös-Cris”, Vinča, Vinitsa,  Lepenski-Vir, Dolni Vestonice, Dunaújváros, were fixed in my mind and remained ready to resuscitate talking to archaeologists in 1989-90 when my former Greek wife and I toured Central, Eastern, and Southeastern Europe during and after the fall of the Iron Curtain while I had a Volkswagenwerk Fellowship at the University of Bonn….  In essence, Harvey  in New Orleans had taught us about local sequences as well as and as thoroughly  as locally specialized archaeologists learn about their own backyards in (the former) Czechoslovakia, Hungary, (the former) Yugoslavia, Romania and Bulgaria.

I never got to go on a dig with Harvey at the Châtelperronian site of Les Tambourets in the Pyrenees in southern France or ever even to see him in action, except in the classroom, but I heard so much from him, and found him so inspiring, that I feel like I did.  

http://www.worldcat.org/title/chatelperronian-of-les-tambourets-haute-garonne-france/oclc/907679210

http://www.paleoanthro.org/media/dissertations/Scandiuzzi2008-abstract.pdf

I don’t know how it is now, but in those days the Anthropology Professors at Tulane all ate at the University Cafeteria with the students, and so we got to spend lots of time with them out of class.  Harvey at a table with students was always funny in his stern dry way, twitching his mustache  meaningfully in ways that the Führer himself could never have matched.  He and Vicky had their share of the Anthro Department parties, including the annual Ritual of the Passing of the Golden Bough, at their home on Cherokee Street.  I miss those days…. they were so carefree and fine and fun…. and so very interesting.

The passing of a great old fashioned professor like Harvey is a very sad moment.  He and Vicky, starting 42-40 years in the past, so long ago, played a major role in shaping my life, my mind and intellect, such as it is….and they definitely formed a large part of how I look at the world…. through their very conservative lenses of cultural evolution and archaeological prehistory, the evolution of civilization and the development of cultures.  I did not know them when they were focused on Maya astronomy and all that has remained pretty much beyond my grasp until the present day anyhow…. I am ashamed that I do not even own their magnum opus as of today, although I plan on buying it immediately:

https://www.amazon.com/Astronomy-Codices-Memoirs-American-Philosophical/dp/0871692651

But above all I remember them walking across the Tulane campus together looking so dedicated, so serious, and determined.

America in general, Tulane in particular, was different back then.  But if we remember and rebuild, mixing memory and desire, as T.S. Eliot wrote in the Wasteland, perhaps it could be that way again.  Perhaps students will rediscover the joys of memorization and building knowledge carefully and slowly, one brick, one stone tool, one Palaeolithic burin or type of clay at a time…. and both our theories and the world may be better for this.

SEE ALSO:

http://obits.nola.com/obituaries/nola/obituary.aspx?n=Harvey-Miller-Bricker&pid=183715426

http://www.legacy.com/memorial-sites/tulane-university/

When Murder is just Tough Love: the Culture and Practical Reason of Terrorism after the Quatorze Juliet

A close friend sent me a cute French electronic card for Bastille Day 2016.   And what a Bastille Day it turned out to be, eh?  Think about it!!! A third massive attack on the French people in about a year… But… Cui Bono? What is an attack but an invitation to a counterattack? So if you’re going to start a war, your attack should always be something that weakens the enemy in some regard, right? But NONE of these stupid Muzzies seem to get that, do they? They always attack innocent civilians—everywhere they go, or at the most they attack government bureaucrats….What kind of logic is that? You attack people to prod them into attacking you, but all of your attacks seem carefully designed to arouse ire and anger among the populace while leaving the infrastructure of war that will be used against you completely intact and untouched. Is it just me or is there something wrong with this picture? It’s almost like the people making the attacks ONLY want to make the people MORE willing to counter-attack them back? How is that logical?

Holidays are very important, especially those with fireworks.  I have never lived in France or Quebec, but by the time I was 18 I had lived in London, Dallas, Los Angeles, New Orleans, and Honduras, and whether it’s New Years’ Eve, Guy Fawkes’ Day, the Fourth of July, the 15th of September, or the Queen’s Birthday, fireworks celebrations are really great.  So I try to imagine what would have happened if there had been a bombing during one of those holidays in any of the places I ever habituated…. and what would have been the purpose.  

And what of the Quatorze Julliet?  My grandmother was a Francophone and Francophile native of Louisiana and my Texas-born grandfather’s life took him from Galveston to “the City” on a regular basis, plus I took French in High School and College, and several of my professors were Francophones and Francophiles at Tulane and during those years—including  Archaeologists Harvey Bricker and Cynthia Irwin-Williams who had both studied under Hallam Movius, and from them all, I obtained a love for and habit of celebrating July 14, Bastille Day.

Terrorism, traditionally understood, is a species of poor-man’s war or revolution.  As such, it is inherently secretive and illegal.  War is open and honest: Austria declared war on Serbia, so Russia declared war on Austria, Germany was required by treaty to go to war with Russia to defend Austria, Britain was required by treaty, etc., and so the Great War of 1914-1918 began.  BUT EVERYBODY KNEW IT.

When terrorist organizations claim responsibility after the fact for their crimes… they are doing just that, they are claiming criminal responsibility… and when criminals claim responsibility for anything, you have to wonder: why?

And so I think to myself, what do the April 1995 Bombing of the Oklahoma City Federal Building, 9/11/01 in New York City and Washington, 7/7/05 in London, Dylan Storm Roof’s murderous assault in Charleston last June 17, Charlie Hebdo in France, and now this latest atrocity in Nice all have in common?  

Well, they neither advance any coherent revolutionary plan, nor weaken the countries they attack.  They all happen either on days with interesting numbers or anniversaries.   But the truck bombing that took out 84 yesterday, including two American tourists apparently, just “takes the cake” on Bastille Day—which now joins Guy Fawkes Day and 9/11, 7/7 and 6/17/15 anniversary of the collapse of Denmark Vesey’s 1822 slave uprising in Charleston as “false flag” or stage events of terrorism.

Bastille Day was already a slightly fictitious holiday because, as Louis XVI wrote in his diary, on 14 July 1789, “Nothing Important Happened.”  A mob knocked down an old prison with one prisoner, but the embattled King with a short life-expectancy didn’t even notice, under his peculiar circumstances.  As my son likes to say—the 14th of July was really a tragedy for the future of French Tourism—the Bastille, Mediaeval relic fortress that it was, would have been a major attraction had it survived…  But the French know how to make a good party out of a bad deal—and very few American Fourth of July Cookouts EVER equal the average 14 July party in France or among Francophile/Francophones worldwide… the comparison of the food and wine alone…. oh well, never mind.

But I keep trying to think to myself: if I were an Islamic Freedom-Fighter or would-be Caliph, would attacking innocent people over and over again at random make any sense?  What would I be hoping to accomplish?  What would be my goals?  What good TO ME AND MY CAUSE could possibly inure from committing such crimes?

A sophisticated and coordinated attack in the United States followed by a similar attack in London, and then a decade later two similarly “low tech” attacks in France, and a bunch of random attacks in the meantime… scattered around the world.  Shootings at Fort Hood in Texas, connected or not?  Who knows?  The Boston Marathon whatever it was, connected or not?  Who knows?  The Chattanooga, TN veteran shooting, connected or not?  Who knows?

What is absolutely certain is that SOMEONE wants to create the image of Islamic terror as a world-wide phenomenon that requires  coordinated security and response.  If I were an Islamic Freedom-Fighter or would-be Caliph, would this kind of premonitory strategy seem like a good idea to me?   The answer is NO.

Revolutionary terrorism needs to be targeted on ONE government, one regime, one power structure—and it needs to be consistent and persistent enough to destabilize a society or at least an elite.  The pattern of Islamic Terror since the original 1993 World Trade Center bombing is NOT THAT.   The movement around the map, the focus on NON-STRATEGIC, NON-MILITARY, NON-INFRASTRUCTURE targets is very consistent.

The murder of innocent people was an integral part of Timothy McVeigh’s and Dylan Storm Roof’s approach in distinctly non-Islamic terrorist events in the United States—and their two attacks had no more coordinated relationship to any ideological goals than the long line of supposed Islamic terrorist events.  Even my dearly departed, mild mannered, deeply religious late mother said, way back in April 1995, “if they call themselves Patriots and wanted to make a meaningful statement, they really should have bombed the IRS.”  And if Dylan Storm Roof were really a racist White Supremacist, the LAST associations he would have wanted to make were the killing of elderly black people during a prayer meeting at a conservative African Methodist Episcopal Church on the 193rd anniversary of the Suppression of one of the most famous Slave Rebellions in U.S. History: this sort of symbolism all plays for the OTHER side—and so does bombing the French Riviera during Bastille Day celebrations.  

IF you want to make sure to build your enemies’  anger and take every step possible to ensure that NOBODY has any sympathy for your cause, (a) make sure nobody knows what your cause is and (b) do things in random places but on important days to make sure people remember the randomness.

In short, to my mind, there is absolutely ZERO chance that the Nice attack on Bastille Day was organized by anyone sincerely to advance the Islamist cause.   You want to bomb a target on a holiday?  If you’re a real revolutionary, you seek a target like an electrical power plant or water pumping station or even a sewerage processing plant where you can disable your opponents entire city and infrastructure in some really inconvenient and expensive way.  Osama bin Laden was a structural engineer and IF he had been in charge of 9-11, as a plot against the United States, I’ve always said his targets of choice would have been the undefended dams along the Colorado River, in order to cutoff the water supply to evil sinful cities like Las Vegas, Los Angeles, Phoenix, and the California “Inland Empire.”

So none of these attacks, my friends, are about an Islamic agenda for World Domination or even in revenge for the (indisputable) wrongs suffered by the Arab and Islamic people generally at British, French, and most recently American Imperialist hands….

WHO WANTS TO DIVIDE AND CONQUER THROUGH TERROR?  The Radical Islamic World?  Or Powers, Princes and Potentates MUCH Closer to Home!

All these attacks, in my opinion, reflect a “tough love” strategy of the United States, French, and British Governments to “soften up” the people and by long-term repetitive pseudo-Pavlovian conditioning make them (i.e. US, the free and responsible people of America and Europe) willing to accept an all-encompassing, eternal “Thousand Year” Police State—exactly what Strom Thurmond predicted was the goal in his “Dixiecrat” Platform of 1948.  They want to impose the police state for our own good and our own protection, don’t you understand?  That’s why modern government false-flag murder is just TOUGH LOVE.  And if you don’t like it, well, tough s__t, you know, my fellow Americans: “We have to break a few eggs here and there to prepare for you our New World Order of Omelette—-they’re all for you, you know!  But we know you’re too stupid to want this wonderful highly organized Police State where we can organize and regulate all of your lives, so we have to scare you into it.”  

In other words: Tales of Terrorism function for the modern media  motivated masses exactly the way Perrault’s or Grimm’s Fairy tales did in days of yore…. scary stories are INSTRUCTIONAL!  You need to scare the children by telling them about the BIG BAD WOLF and what he did to Little Red Riding Hood, or about what the Witch did to Hansel & Gretel with her candy house, so that they will live in constant fear of strangers and of attempting to strike out on their own.  FEAR!  FEAR!  FEAR!  “You’ve got to be taught to hate and fear, it’s got to be taught from year-to-year, it’s got to be drummed in your dear little ear, You’ve got to be carefully taught.”

DALLAS WAS JUST PERFECT!

The Dallas Police Murders last week, which suspiciously took place on the now recurring date of 7/7, were not Islamic either, but they served the fear purpose and the “Divide and Conquer” purpose to a degree unmatched in any other attack.  Black people killing black cops—a recipe made by Machiavelli in Hell….

Peaceful black protesters complaining about police brutality were forced to hide behind the police lines when one or more black gunmen murdered 5 and injured 7 more.  DID THIS ADVANCE THE CAUSE OF “BLACK LIVES MATTER”?  No, but it was a boon for American Renaissance (and I write this as a regular reader  of and a subscriber to AmRen).

To feed the ignorant white suburban paranoia of blacks attacking whites was a simple stroke of Genius on the part of the Obama administration—all of a sudden, we have forced a portion of the black population into making a choice: either they act out the worst fears of the white middle class suburbanites or they support the Police.  Obama, as usual, was totally two-faced, but two-faced is how the supporters of the police state need to be: they need to FOMENT inter-racial violence on the one hand and then condemn murder on the other, because THIS STRATEGY SUPPORTS INCREASING THE POWER AND THE EFFICACY OF THE STATE.

The way to satisfy the Black Lives Matter movement is to suppress white-conservative expression and culture and desires to be left alone in an essentially segregated society.  To satisfy the White AND Black Middle and Upper Classes, the government must enlarge (a better word might be to engorge) the police state and enhance the power of the police to protect them from the rising black tide.

Now I read AmRen and similar publications and websites because I support what I perceive as their key long-term goals, namely segregation of the races to maintain cultural continuity.  Strangely enough, many black civil rights advocates share these goals, and I wholeheartedly support those who do.  BUT I HATE INJUSTICE, UNFAIRNESS, and  OPPRESSION and the way the POLICE STATE MAXIMIZES all three.  And the only thing that all the terrorist murders of the past 21 years since Oklahoma really have in common is: they justify oppressive measures and unfair oppression.

I totally disagree, then, with the advocacy of increased police power and authority which the reaction to Dallas has engendered both among the White and Black Middle Class.   Whites may believe that the police are on their side, but my experience in life is quite the opposite.  The calibre and IQ of men (and women) who opt for a career in law enforcement are not the highest, and police ONLY support the “side” that pays them directly (namely the State and City power structures, and the banks and other large institutions who support those) AGAINST ALL THE PEOPLE, REGARDLESS OF RACE CREED, OR COLOR.

One feature of modern society that deeply distresses me is the increasingly lack of respect among people.  The police do not respect anyone’s rights, as can be seen from countless examples in various fields of law enforcement, from domestic relations to enforcement of judicial foreclosures.  But ordinary people, too, do not respect each other’s rights, space or property, and depend for all protection on the police or state power generally as arbiters of everything.  Individuals need to take responsibility for all things, including their own protection and that of their loved ones and property.

Concern over lack of respect is, I think, a unifying theme in both the radical White and radical Black Lives Matter movements.  

Quatorze Juillet  (Edith Piaf)

Il me vient par la fenêtre
Des musiques de la rue.
Chaque estrade a son orchestre.
Chaque bal a sa cohue.
Ces gens-là m’ont pris ma fête.
Je ne la reconnais plus.

Dans ma chambre, je me chante
L’air que nous avons valsé.
Je regarde la toquarde
Où tes doigts se sont posés.

Tu m’as dit : “Tu es si belle.”
Et tu as, l’instant d’après,
Ajouté : “La vie est bête.”.
J’ai compris que tu partais.
Si tu ne reviens jamais,
Il n’y aura plus de quatorze juillet.

Il me vient par la fenêtre
Un murmure qui s’éteint,
Les chansons d’une jeunesse
Attardée dans le matin.
N’allez pas troubler mon rêve.
Allez rire un peu plus loin.

Que m’apporte, que m’apporte
Cette joie de quelques heures ?
Je suis morte, je suis morte
Et je t’ai déjà rejoint
Et mon corps est près du tien
Mais personne n’en sait rien…

The 14th of July

He comes to my window
The music in the street
Each stage has its orchestra
Each dance has its crowd
These people took my celebration
I don’t recognize it anymore

In my room, I sing to myself
The air that we waltzed in
I watch the infatuation
Where your fingers encountered mine

You tell me “you are so beautiful”
And you after a moment
Added “life is stupid”
I understood that you left
If you never come back
There will not be another 14th of July

He came to my window
A murmur that has extinguished
The songs of youth
Lingering in the morning
Don’t go troubling my dream
Laughing one step further away

That brings me, that brings me
The joy of a few hours
I’m dead, I’m dead
And I already reached you
And my body is close to yours
But nobody knows anything…

Confederate Monuments to the Memory of Slavery or Defense of Liberty?—the Debate Rages on in New Orleans

Last Thursday, the New Orleans City Council Voted 6-1 to take down four Confederate Monuments. [And may God-Bless Councilwoman Stacy Head, the sole dissenter, an White Uptown New Orleanian I had the privilege of meeting once at a special event at the Prytania Theatre in 2013]. The monuments in question were namely,
(1)    an equestrian statue of Confederate General Pierre-Gustav Toutant Beauregard, a lifetime French Creole who was born and died in New Orleans;
(2)  a standing statue of Confederate President Jefferson Davis, who died in New Orleans after presiding over the founding of the first museum to the memory of the nation over which he presided for four years, as statesman and orator;
(3)   a truly monumental column crowned by a bronze standing statue of General Robert Edward Lee (forever facing North, never turning his back on the enemy); Robert E. Lee was a close kinsman of George Washington from Virginia who was and still is widely revered as one of the great heroes of all American history; and
(4)    finally, a much smaller obelisk moment to the memory of those who dies in a much-too-little-known post-war Urban Battle seven years into Reconstruction, called “the Battle of Liberty Place”, where White citizens of Louisiana overthrew the hateful occupation government imposed on them after the surrender of the Confederacy.

Polls following this vote show that more than 90% of the actively interested public oppose the removal of these statues.  But the debate rages on.  Those on the side of removal, sponsored by Mayor Mitch Landrieu, call their opponents hateful racist reactionaries who support monuments to traitors.  They accuse us of  irrational adherence to a culture of hate and to the “Memory of the Lost Cause”…

Listening, at several meetings of the New Orleans City Council, and reading online, the only wildly irrational hatred and hateful speech I hear in this debate comes from people on Mitch Landrieu-pro-Removal side of the fence.  Just this morning, a fellow named Michael Dominici posted on “Save our Circle in New Orleans on Facebook: “Slavery was an American Holocaust.” Let’s start there.  I challenged him to explain what on earth he could possibly mean by that choice of words.

You think that slaves were destined to murder or sacrifice? Well, not in the USA or anywhere in the New World, but in Africa only, where slaves were kept like cattle as food reserves for cannibalism. Many slaves who told their stories later in life said that they expected to be eaten when they arrived at the end of their slave-ship journey. That was based on African experience and tradition, nothing else. So please check and restudy your history carefully.
 
The origins of the slave trade were that first Arab and European slave traders saw the slaughter of human beings on the “dark continent” and decided that Africa’s food reserves could be better used as labor reserves than chopped up and eaten.
 
So that’s point number one: slavery may not have been a great life, but it WAS life for slaves instead of death in the cannibal stew pots or having gotten too old to be eaten and just executed.
 
Second point: Africans sold the African slaves to Anglo-American white slavers up until 1808, but never to Confederates. By the time the Confederate States of America came into being, the international slave trade had been abolished everywhere in the world EXCEPT in Africa. And many, many African-Americans in the South actively supported the Confederate States of America both as soldiers and, in the state of Louisiana, as Planters who financially backed the CSA. Like it or not, that’s just reality: there WERE African American (Mulatto, Quadroon, Octaroon) southern planters who owned slaves and supported the Confederacy “as if their life depended on it” because in a sense, it did.
 
Third point: “Confederate” is a constitutional term whose definition reflects a constitutional argument. Many of us today (who do not and would never approve of slavery) still hold to the Confederate States side of the Constitutional argument. Look at the writings of Donnie Kennedy and his brother James, of Thomas DiLorenzo, Mike Maharrey and of a not specifically “Southern” but in fact Los Angeles-based group called “The Tenth Amendment Center”.
 
Fourth point: ironically, the reason many of us do favor Jefferson Davis’ constitutionalism is that we feel that all free people lost a great deal of Freedom in the War of 1861-5 AND IN THE 150 years since, so that we Americans and our society as a whole is more slave-like now than ever before.
 
Fifth point: want statistical proof? More black people, and many more white people, are now in prison or on probation today than were ever slaves in the South, and why? Maybe you think Alex Jones is a nut, maybe you like him, but the fact remains that nobody ever called the USA a “Prison Planet” in the early 19th century. Alexander de Tocqueville called slavery America’s “peculiar institution” precisely because this was the freest land on earth—back then, but now it’s more controlled and under constant state surveillance than any dictatorship in the world, prior to 1950, ever had the technological capacity to achieve. We are living in a slave society today, and we look back with some substantial envy on the States which were free enough, and technologically self-sufficient enough, to secede in 1860-1861.
 
Sixth point: the 13th Amendment at least indirectly inspired an explosion in American prison populations. Again, look carefully at the statistics. Prior to the 13th Amendment, which established that neither slavery nor involuntary servitude could exist EXCEPT as a punishment for crime, there was almost no such thing as a “prison population” in the USA…. now the prison population of the USA is more than twice what the original TOTAL population of the United States was at the time of the first census 1790, 14 years after independence.
 
Seventh: the other cause for the explosion of American prison populations is the criminalization of so much of the country’s commercial and general economic and scientific, even food producing and consuming, activity by Federal laws and policies spread to the states. There was hardly such a thing as “Economic Regulation” on the Federal level in 1860, unless you count Andrew Jackson abolishing the Bank of the United States in the early 1830s.
 
The centralized planning of agriculture, industry, and the social-economy generally which began during the “Civil War” in the North under Abraham Lincoln’s administration, and was brutally imposed on the South during Reconstruction and afterwards, was and remains exactly what people of a “Confederate” mindset hated and feared then and still hate and fear today: the loss of economic freedom (and thus all meaningful freedom) to a tyrannical Federal government.

What does renaming Mount McKinley in Alaska have in Common with renaming Lee Circle & Jefferson Davis Parkway in New Orleans?? It is all part of the purge of everything Traditionally White in the USA.

The ownership of history defines a people and their nation. I am a Southern heir of the Confederacy and the Old South. I will never allow any modern politician to take my grandparents’ love for me or their love for their grandparents’ cause. I spent my elementary school years with a Confederate Flag hanging in my room, and related pictures all over my grandparents’ home and several aunts’ & uncles’ homes. To purge this heritage would mean to purge myself, and, I’m sorry folks, but I just don’t want to be purged.

 I took my son Charlie to Beauvoir (and Confederate Memorial Hall) many times when he was living here with me, when he was little.  I hope that there are enough people who feel as I do to make sure that my great-great grandchildren will still remember and honor the Lees, the Jacksons (Andrew & Stonewall), Davis, Beauregard, Forrest, the Polks (James K. & Leonidas), and all the other Confederate heroes of the war of 1861-65.

There is a Federal Law of Cultural Resource Management built into the National Environmental Policy Act of 1970 (“NEPA”). In my opinion, the removal of the Four Major Monuments and any other alterations would have a major negative impact on the cultural environment and resources of New Orleans.

It would disturb the management and preservation of all other features of the city to remove these centrally placed and important “monumental” focal points of attention. For all these reasons, removal of the monuments would violate Federal Law and must be opposed in Court if the City Council votes in favor. Oh, and we should campaign vigorously to recall the mayor and all members of the City Council and demand a special election. I, for one, think this is worth fighting for on every front, until the monuments can be secured “for ourselves and our posterity.”

I have to admit, I have NO such similar feelings about President William McKinley. http://www.washingtonpost.com/news/on-leadership/wp/2015/08/31/if-not-for-a-mountain-what-is-president-mckinleys-legacy/?wprss=rss_business  As the Washington Post article indicates, his only real legacy is the Spanish-American War of 1898, engendered and possibly engineered by the first major “False Flag” event in US History—the sinking of the Battleship Maine in Havana Harbor. 

In that rather inglorious imperialist episode, we conquered Cuba, Puerto Rico, the Philippine Islands and Guam from Spain.  Of these, we only have Puerto Rico and Guam to show for our efforts now.   The Annexation of Hawaii in the same year, 1898, had almost nothing to do with the Spanish-American War, but what the heck, so long as we were out there collecting Tropical Islands generally and Pacific Islands in particular, right? 

The Annexation of Hawaii was among the most utterly illegal acts ever committed in the name of the United States of America.  Hawaii had been recognized as a sovereign and independent nation, first as the self-governing indigenous Kingdom of Hawaii founded by King Kamehameha, for over 100 years, and then as an Anglo-Saxon Republic after the overthrow of the native Kingship, by all the major powers of the world, including the United States. 

In short, the Annexation of Hawaii was as absolutely and totally illegal as Cousin Abe’s war to suppress his own and his wife’s Southern cousins into submission, abject submission, although the Yankee Imperialist Conquest of Hawaii was bloodless and therefore “benign,” right?  Still, Hawaii has solid grounds for secession and nullification of its relations with the United States.  And I hope that Hawaii will lead the way in the dissolution of the Union.  That way the first shot of the next War of Secession doesn’t have to be fired here in the South this time.

(Oh, and that will resolve all questions regarding Barack Hussein Obama’s citizenship, although I, for one, am fairly convinced he was born in Kenya.  But since Hawaii was illegally annexed, it’s not part of the United States either, so “two birds with one stone.”)(yes, I am grinning as I write this last parenthetical).

But Why is Barack Obama involved in the renaming of Mount McKinley?  Is it because he is bitter about the annexation of his “native” Hawaii?  Well, if so, and as noted, I am too.

But I believe, really and truly, that Obama’s purpose in renaming Mount McKinley is part of a broader purpose and policy which stands as the cornerstone of his administration:  ALL OF WHITE AMERICA MUST BE SUPPRESSED AND DIE.   And McKinley, even if he was a nasty Republican Imperialist just like Abraham Lincoln before him and Theodore Roosevelt after him, was white.   And THAT, my friends, is what I would consider to be the real connexion between the renaming of Mount McKinley and the renaming of Lee Circle and Jefferson Davis Parkway…… One less “Monument” to a Dead White Male on the American map.

Obama claims that his purpose in renaming Mount Denali was to honor the Alaskan Athabaskans (Tinneh or Na Diné), who number approximately 6,400 in Alaska today, according to Wikipedia.   The total population of Alaska in 2013 was 737,259, and Hispanics outnumber Native Americans almost 3 to 1 as a percentage of the population.  http://quickfacts.census.gov/qfd/states/02000.html

I have no idea how many of these enrolled tribal members actually speak an Athabaskan language, but I am sure it is less than the 6,400 total, and so it is much less than the generation of millions of Elementary School Students who had to learn their American geography and history together. 

Wipe McKinley off the map?  I would be dishonest and hypocritical to say it were “no great loss”, even though I cannot and do not particularly admire the man or his “legacy.”  Because if traditional historical names can be changed for the benefit of tiny minorities…. well, then the 25,000 of us who have signed petitions to save Lee Circle and the Lee and Jefferson Davis Monuments in this city are indeed in a hopeless position.